योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-36

घ्राणकोशं विवेशान्तर्वंशरन्ध्रमिवानिलः ।
स्ववासनाशतान्यन्तर्दधदब्धिर्मणीनिव ॥ ३६ ॥

ghrāṇakośaṃ viveśāntarvaṃśarandhramivānilaḥ ,
svavāsanāśatānyantardadhadabdhirmaṇīniva 36

36. ghrāṇakośam viveśa antaḥ vaṃśarandhram iva anilaḥ
svavāsanāśatāni antaḥ dadhat abdhiḥ maṇīn iva

36. anilaḥ antaḥ ghrāṇakośam viveśa vaṃśarandhram iva [saḥ]
svavāsanāśatāni antaḥ dadhat [āsīt] abdhiḥ maṇīn iva

36. The vital air (anila) entered the cavity of the nostrils, just as wind enters a hole in a bamboo reed, carrying within it hundreds of its own latent impressions (vāsanā), much like an ocean (abdhi) holds jewels within itself.

Words meanings summery:

• घ्राणकोशम् (ghrāṇakośam) - the body's olfactory cavity, referring to the path of breath (the nostril cavity, the olfactory sheath)

• विवेश (viveśa) - entered into (entered, went into)

• अन्तः (antaḥ) - into the interior (inside, within, internally)

• वंशरन्ध्रम् (vaṁśarandhram) - a hole in a bamboo reed (a bamboo hole)

• इव (iva) - like, in the same way as (like, as, as if)

• अनिलः (anilaḥ) - the vital air or life-force (prāṇa) (wind, air, vital breath)

• स्ववासनाशतानि (svavāsanāśatāni) - hundreds of inherent subconscious impressions (vāsanā) accumulated from past actions (hundreds of its own latent impressions)

• अन्तः (antaḥ) - within itself (inside, within, internally)

• दधत् (dadhat) - carrying within (holding, carrying, bearing)

• अब्धिः (abdhiḥ) - the ocean, serving as a comparison (ocean, sea)

• मणीन् (maṇīn) - precious stones (jewels, gems)

• इव (iva) - like, in the same way as (like, as, as if)

Words meanings and morphology

घ्राणकोशम् (ghrāṇakośam) - the body's olfactory cavity, referring to the path of breath (the nostril cavity, the olfactory sheath)

(noun)

Accusative, masculine, singular of ghrāṇakośa

ghrāṇakośa - olfactory sheath, nose cavity

Compound type : tatpuruṣa (ghrāṇa+kośa)

• ghrāṇa – sense of smell, nose
  noun (neuter)
• kośa – sheath, cavity, container
  noun (masculine)

विवेश (viveśa) - entered into (entered, went into)

(verb)

3rd person , singular, active, perfect (past) (liṭ) of vi-√viś

perfect tense

Perfect 3rd singular active form of √viś with prefix vi

Prefix: vi

Root: viś (class 6)

अन्तः (antaḥ) - into the interior (inside, within, internally)

(indeclinable)

वंशरन्ध्रम् (vaṁśarandhram) - a hole in a bamboo reed (a bamboo hole)

(noun)

Accusative, neuter, singular of vaṃśarandhra

vaṁśarandhra - bamboo hole

Compound type : tatpuruṣa (vaṃśa+randhra)

• vaṃśa – bamboo, lineage
  noun (masculine)
• randhra – hole, aperture, defect
  noun (neuter)

इव (iva) - like, in the same way as (like, as, as if)

(indeclinable)

Particle of comparison

अनिलः (anilaḥ) - the vital air or life-force (prāṇa) (wind, air, vital breath)

(noun)

Nominative, masculine, singular of anila

anila - wind, air, god of wind, vital breath

Root: an (class 2)

Note: Subject of the sentence.

स्ववासनाशतानि (svavāsanāśatāni) - hundreds of inherent subconscious impressions (vāsanā) accumulated from past actions (hundreds of its own latent impressions)

(noun)

Accusative, neuter, plural of svavāsanāśata

svavāsanāśata - hundreds of one's own latent impressions

Compound type : tatpuruṣa (sva+vāsanāśata)

• sva – one's own, self
  adjective
• vāsanāśata – hundreds of latent impressions
  noun (neuter)

Note: Object of 'dadhat'.

अन्तः (antaḥ) - within itself (inside, within, internally)

(indeclinable)

दधत् (dadhat) - carrying within (holding, carrying, bearing)

(participle)

Nominative, masculine, singular of √dhā

√dhā - to put, place, hold, bear, carry

present active participle

Present active participle from √dhā (class 3), nominative singular masculine, agreeing with 'anilaḥ'.

Root: dhā (class 3)

Note: Qualifies 'anilaḥ'.

अब्धिः (abdhiḥ) - the ocean, serving as a comparison (ocean, sea)

(noun)

Nominative, masculine, singular of abdhi

abdhi - ocean, sea, reservoir of water

Note: Used in comparison with 'anilaḥ'.

मणीन् (maṇīn) - precious stones (jewels, gems)

(noun)

Accusative, masculine, plural of maṇi

maṇi - jewel, gem, pearl

Note: Object of 'dadhat' (implied in the simile).

इव (iva) - like, in the same way as (like, as, as if)

(indeclinable)

Particle of comparison