योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-39

अथाबभौ कलापूर्णः स राकायामिवोडुराट् ।
भासयन्भुवनं भूरि वदनेन्दुमरीचिभिः ॥ ३९ ॥

athābabhau kalāpūrṇaḥ sa rākāyāmivoḍurāṭ ,
bhāsayanbhuvanaṃ bhūri vadanendumarīcibhiḥ 39

39. atha ababhau kalāpūrṇaḥ saḥ rākāyām iva uḍurāṭ
bhāsayān bhuvanam bhūri vadanendumarīcibhiḥ

39. atha saḥ kalāpūrṇaḥ ababhau,
rākāyām uḍurāṭ iva (saḥ) bhūri bhuvanam vadanendumarīcibhiḥ bhāsayān [āsīt]

39. Then he shone, complete in his splendor, just like the full moon (uḍurāṭ) on the full moon night (rākā), illuminating the vast world with the rays emanating from his moon-like face.

Words meanings summery:

• अथ (atha) - then, indicating a sequence of events (then, now, moreover, and)

• अबभौ (ababhau) - he shone brilliantly (shone, appeared, became beautiful)

• कलापूर्णः (kalāpūrṇaḥ) - complete in splendor, fully endowed with all qualities (like the moon with all its phases) (full of digits (of the moon), complete in arts/virtues)

• सः (saḥ) - that person (referring to the protagonist of the narrative) (he, that)

• राकायाम् (rākāyām) - during the night of the full moon (on the full moon night)

• इव (iva) - like, in comparison to (like, as, as if)

• उडुराट् (uḍurāṭ) - the moon, in its full glory (king of stars, the moon)

• भासयान् (bhāsayān) - brightening, making splendid (illuminating, causing to shine)

• भुवनम् (bhuvanam) - the world, the environment (world, existence, space)

• भूरि (bhūri) - vast, widely, extensively (much, many, abundant, greatly)

• वदनेन्दुमरीचिभिः (vadanendumarīcibhiḥ) - by means of the brilliant emanations from his face, which was like the moon (with the rays of the moon-like face)

Words meanings and morphology

अथ (atha) - then, indicating a sequence of events (then, now, moreover, and)

(indeclinable)

Particle indicating sequence or commencement.

अबभौ (ababhau) - he shone brilliantly (shone, appeared, became beautiful)

(verb)

3rd person , singular, active, perfect (past) (liṭ) of √bhā

perfect tense

Perfect 3rd singular active of √bhā (class 2).

Root: bhā (class 2)

Note: Main verb.

कलापूर्णः (kalāpūrṇaḥ) - complete in splendor, fully endowed with all qualities (like the moon with all its phases) (full of digits (of the moon), complete in arts/virtues)

(adjective)

Nominative, masculine, singular of kalāpūrṇa

kalāpūrṇa - full of digits (of the moon), complete in arts/attributes

Compound type : tatpuruṣa (kalā+pūrṇa)

• kalā – digit (of the moon), art, skill, part
  noun (feminine)
• pūrṇa – full, complete, abundant
  adjective
  past passive participle
  Past passive participle from √pṛ (to fill).
  Root: pṛ (class 3)

Note: Predicative adjective for 'saḥ'.

सः (saḥ) - that person (referring to the protagonist of the narrative) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of 'tad'.

Note: Subject of the sentence.

राकायाम् (rākāyām) - during the night of the full moon (on the full moon night)

(noun)

Locative, feminine, singular of rākā

rākā - night of the full moon, full moon

Locative singular feminine.

Note: Adverbial locative of time.

इव (iva) - like, in comparison to (like, as, as if)

(indeclinable)

Particle of comparison

उडुराट् (uḍurāṭ) - the moon, in its full glory (king of stars, the moon)

(noun)

Nominative, masculine, singular of uḍurāj

uḍurāj - king of stars (the moon)

Compound type : tatpuruṣa (uḍu+rāj)

• uḍu – star, constellation
  noun (neuter)
• rāj – king, ruler
  noun (masculine)
  Root form of 'rājan'.
  Root: rāj (class 1)

Note: Subject of the implied simile verb.

भासयान् (bhāsayān) - brightening, making splendid (illuminating, causing to shine)

(participle)

Nominative, masculine, singular of √bhās

√bhās - to shine, illuminate (causative)

present active participle (causative)

From causative of √bhās (bhāsayati), present participle, nominative singular masculine, agreeing with 'saḥ'.

Root: bhās (class 10)

Note: Qualifies 'saḥ'.

भुवनम् (bhuvanam) - the world, the environment (world, existence, space)

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, earth, being, existence, place

From √bhū (to be).

Root: bhū (class 1)

Note: Object of 'bhāsayān'.

भूरि (bhūri) - vast, widely, extensively (much, many, abundant, greatly)

(adjective)

Accusative, neuter, singular of bhūri

bhūri - much, many, abundant, great, often

Accusative singular neuter, agreeing with 'bhuvanam'.

Note: Modifies 'bhuvanam'.

वदनेन्दुमरीचिभिः (vadanendumarīcibhiḥ) - by means of the brilliant emanations from his face, which was like the moon (with the rays of the moon-like face)

(noun)

Instrumental, masculine, plural of vadanendumarīci

vadanendumarīci - rays from a face-moon

Compound type : tatpuruṣa (vadanendu+marīci)

• vadanendu – face-moon (face like the moon)
  noun (masculine)
• marīci – ray of light, beam
  noun (masculine)

Note: Means by which 'bhāsayān' is performed.