योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-14

रूढातिवाहिकदृशः प्रशाम्यत्याधिभौतिकः ।
बुधस्य दृश्यमानोऽपि शरन्मेघ इवाम्बरे ॥ १४ ॥

rūḍhātivāhikadṛśaḥ praśāmyatyādhibhautikaḥ ,
budhasya dṛśyamāno'pi śaranmegha ivāmbare 14

14. rūḍhātivāhikadṛśaḥ praśāmyati ādhibhautikaḥ
budhasya dṛśyamānaḥ api śaranmeghaḥ iva ambare

14. rūḍhātivāhikadṛśaḥ budhasya ādhibhautikaḥ ambare
śaranmeghaḥ iva dṛśyamānaḥ api praśāmyati

14. For one whose understanding (dṛṣṭi) is deeply rooted in the subtle (ātivāhika) experience, the gross material existence (ādhibhautika) recedes. For such a wise person (budha), it is like an autumn cloud in the sky, which, though seen, holds no substantial reality.

Words meanings summery:

• रूढातिवाहिकदृशः (rūḍhātivāhikadṛśaḥ) - for one whose perception is firmly established in the subtle

• प्रशाम्यति (praśāmyati) - subsides, ceases, becomes tranquil

• आधिभौतिकः (ādhibhautikaḥ) - the gross material existence (related to material elements, pertaining to physical beings, the material world)

• बुधस्य (budhasya) - for the wise one

• दृश्यमानः (dṛśyamānaḥ) - being seen, visible, appearing

• अपि (api) - even, also, although

• शरन्मेघः (śaranmeghaḥ) - autumn cloud

• इव (iva) - like, as, as if

• अम्बरे (ambare) - in the sky, in the atmosphere

Words meanings and morphology

रूढातिवाहिकदृशः (rūḍhātivāhikadṛśaḥ) - for one whose perception is firmly established in the subtle

(noun)

Genitive, masculine, singular of rūḍhātivāhikadṛś

rūḍhātivāhikadṛś - one whose perception/vision is firmly rooted in the ātivāhika (subtle) state

Compound type : bahuvrihi (rūḍha+ātivāhika+dṛś)

• rūḍha – firmly established, grown, rooted
  participle (masculine)
  Past Passive Participle
  PPP of ruh
  Root: ruh (class 1)
• ātivāhika – subtle, transcendent; related to the subtle body (ātivāhika deha)
  adjective (masculine)
• dṛś – seeing, perception, vision, understanding
  noun (feminine)
  Root: dṛś (class 1)

Note: Used here in the genitive/dative sense for 'for one whose...'

प्रशाम्यति (praśāmyati) - subsides, ceases, becomes tranquil

(verb)

3rd person , singular, active, present indicative (laṭ) of praśam

Prefix: pra

Root: śam (class 4)

आधिभौतिकः (ādhibhautikaḥ) - the gross material existence (related to material elements, pertaining to physical beings, the material world)

(adjective)

Nominative, masculine, singular of ādhibhautika

ādhibhautika - pertaining to elementary matter or physical beings; arising from external causes

बुधस्य (budhasya) - for the wise one

(noun)

Genitive, masculine, singular of budha

budha - wise, intelligent, a wise person

दृश्यमानः (dṛśyamānaḥ) - being seen, visible, appearing

(participle)

Nominative, masculine, singular of dṛśyamāna

dṛśyamāna - being seen, visible

Present Passive Participle

from dṛś with śānac suffix in passive voice

Root: dṛś (class 1)

अपि (api) - even, also, although

(indeclinable)

शरन्मेघः (śaranmeghaḥ) - autumn cloud

(noun)

Nominative, masculine, singular of śaranmegha

śaranmegha - autumn cloud

Compound type : tatpurusha (śarat+megha)

• śarat – autumn
  noun (feminine)
• megha – cloud
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अम्बरे (ambare) - in the sky, in the atmosphere

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, garment