योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-37

अन्तस्थजीवं वदनं तस्य तत्कान्तिमाययौ ।
पद्मस्यावग्रहे पद्मं सुवृष्ट इव वारिणि ॥ ३७ ॥

antasthajīvaṃ vadanaṃ tasya tatkāntimāyayau ,
padmasyāvagrahe padmaṃ suvṛṣṭa iva vāriṇi 37

37. antasthajīvam vadanam tasya tatkāntim āyayau
padmasya avagrahe padmam suvṛṣṭe iva vāriṇi

37. antasthajīvam tasya vadanam tatkāntim āyayau,
padmasya avagrahe [mlānam] padmam suvṛṣṭe vāriṇi iva

37. His face, now containing the individual soul (jīva), acquired its radiance, just as a lotus (padma) blossom that was withered by drought regains its beauty in fresh rain.

Words meanings summery:

• अन्तस्थजीवम् (antasthajīvam) - endowed with the individual soul (jīva) within (having life within, containing the soul)

• वदनम् (vadanam) - the face (of the reanimated body) (face, mouth)

• तस्य (tasya) - of that (person/body) (his, its, of him, of that)

• तत्कान्तिम् (tatkāntim) - its original radiance or beauty (that radiance, its luster)

• आययौ (āyayau) - regained, came to possess (attained, reached, acquired)

• पद्मस्य (padmasya) - of a lotus flower (of a lotus)

• अवग्रहे (avagrahe) - in a state of drought or lack of water (in a drought, in withholding, in an obstacle)

• पद्मम् (padmam) - the lotus flower (as a simile) (a lotus)

• सुवृष्टे (suvṛṣṭe) - in a state of having received abundant rain (well-rained upon, in good rain)

• इव (iva) - like, in the same way as (like, as, as if)

• वारिणि (vāriṇi) - in fresh or abundant water (in water)

Words meanings and morphology

अन्तस्थजीवम् (antasthajīvam) - endowed with the individual soul (jīva) within (having life within, containing the soul)

(adjective)

Nominative, neuter, singular of antasthajīva

antasthajīva - that in which the soul resides; animated (adjective)

Compound type : bahuvrīhi (antastha+jīva)

• antastha – situated inside, internal
  adjective
  Prefix: antar
  Root: sthā (class 1)
• jīva – individual soul, living being, life-principle
  noun (masculine)
  Root: jīv (class 1)

Note: Agrees with 'vadanam' (neuter, singular, nominative).

वदनम् (vadanam) - the face (of the reanimated body) (face, mouth)

(noun)

Nominative, neuter, singular of vadana

vadana - face, mouth, front part

From √vad (to speak)

Root: vad (class 1)

Note: Subject of the verb 'āyayau'.

तस्य (tasya) - of that (person/body) (his, its, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive singular masculine/neuter of 'tad'.

Note: Possessive, refers to 'vadanam'.

तत्कान्तिम् (tatkāntim) - its original radiance or beauty (that radiance, its luster)

(noun)

Accusative, feminine, singular of tatkānti

tatkānti - that luster, its radiance

Compound type : tatpuruṣa (tad+kānti)

• tad – that, it
  pronoun
• kānti – beauty, luster, radiance
  noun (feminine)

Note: Object of 'āyayau'.

आययौ (āyayau) - regained, came to possess (attained, reached, acquired)

(verb)

3rd person , singular, active, perfect (past) (liṭ) of ā-√i

perfect tense

Perfect 3rd singular active of √i with prefix ā

Prefix: ā

Root: i (class 2)

Note: Main verb of the sentence.

पद्मस्य (padmasya) - of a lotus flower (of a lotus)

(noun)

Genitive, neuter, singular of padma

padma - lotus (Nelumbo nucifera)

Note: Qualifies 'avagrahe' (implicitly, the condition of the lotus).

अवग्रहे (avagrahe) - in a state of drought or lack of water (in a drought, in withholding, in an obstacle)

(noun)

Locative, masculine, singular of avagraha

avagraha - withholding, obstruction, drought, depression

From ava-√grah (to seize, hold back)

Prefix: ava

Root: grah (class 9)

Note: Refers to the condition where the lotus was.

पद्मम् (padmam) - the lotus flower (as a simile) (a lotus)

(noun)

Nominative, neuter, singular of padma

padma - lotus

Note: Used in the simile. Subject of the implied verb.

सुवृष्टे (suvṛṣṭe) - in a state of having received abundant rain (well-rained upon, in good rain)

(adjective)

Locative, neuter, singular of suvṛṣṭa

suvṛṣṭa - well-rained, having good rain

past passive participle

From su- (well) + √vṛṣ (to rain), past passive participle, locative singular neuter.

Prefix: su

Root: vṛṣ (class 1)

इव (iva) - like, in the same way as (like, as, as if)

(indeclinable)

Particle of comparison

वारिणि (vāriṇi) - in fresh or abundant water (in water)

(noun)

Locative, neuter, singular of vāri

vāri - water