योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-46

महिला तव लीलाहं प्राक्तनी सहधर्मिणी ।
वागर्थस्येव संपृक्ता स्थिता संश्लेषशालिनी ॥ ४६ ॥

mahilā tava līlāhaṃ prāktanī sahadharmiṇī ,
vāgarthasyeva saṃpṛktā sthitā saṃśleṣaśālinī 46

46. mahilā tava līlā aham prāktanī sahadharmiṇī vāk
arthasya iva sampṛktā sthitā saṃśleṣa-śālinī

46. aham tava mahilā līlā prāktanī sahadharmiṇī (asmi).
(aham) vāk arthasya iva sampṛktā saṃśleṣa-śālinī sthitā (asmi).

46. "I am your Līlā, your ancient (prāktanī) wife (sahadharmiṇī), who remains ever united (sampṛktā sthitā) and inseparably bound (saṃśleṣa-śālinī), just like speech (vāk) and its meaning (artha)."

Words meanings summery:

• महिला (mahilā) - woman, lady

• तव (tava) - your, of you

• लीला (līlā) - the character Līlā (Līlā (name of a female character))

• अहम् (aham) - I

• प्राक्तनी (prāktanī) - ancient, former, prior

• सहधर्मिणी (sahadharmiṇī) - wife (in the context of marriage and shared duties) (co-partner in (dharma), wife)

• वाक् (vāk) - speech, word

• अर्थस्य (arthasya) - of meaning (in "word and meaning") (of meaning, of purpose, of wealth)

• इव (iva) - like, as, as if

• सम्पृक्ता (sampṛktā) - united, joined, associated

• स्थिता (sthitā) - remains (in that state of being united) (situated, existing, standing)

• संश्लेष-शालिनी (saṁśleṣa-śālinī) - inseparably bound (endowed with intimate union, having a close embrace)

Words meanings and morphology

महिला (mahilā) - woman, lady

(noun)

Nominative, feminine, singular of mahilā

mahilā - woman, lady, female

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: gender neutral

लीला (līlā) - the character Līlā (Līlā (name of a female character))

(proper noun)

Nominative, feminine, singular of līlā

līlā - play, sport, divine play, pastime

Root: līl (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: gender neutral

प्राक्तनी (prāktanī) - ancient, former, prior

(adjective)

Nominative, feminine, singular of prāktana

prāktana - ancient, former, prior, belonging to the past

Derived from prāk (before) + tana suffix.

सहधर्मिणी (sahadharmiṇī) - wife (in the context of marriage and shared duties) (co-partner in (dharma), wife)

(noun)

Nominative, feminine, singular of sahadharmiṇī

sahadharmiṇī - a female co-performer of religious duties, a wife

Derived from sahadharmin.

Compound type : tatpurusha (saha+dharmin)

• saha – with, together
  indeclinable
• dharmin – possessing qualities, one who follows dharma (natural law, constitution, or righteous conduct)
  adjective (masculine)
  Derived from dharma with ini suffix.
  Root: dhṛ (class 1)

वाक् (vāk) - speech, word

(noun)

Nominative, feminine, singular of vāc

vāc - speech, word, voice, language

Root: vac (class 2)

अर्थस्य (arthasya) - of meaning (in "word and meaning") (of meaning, of purpose, of wealth)

(noun)

Genitive, masculine, singular of artha

artha - meaning, purpose, object, wealth, value

इव (iva) - like, as, as if

(indeclinable)

particle of comparison

सम्पृक्ता (sampṛktā) - united, joined, associated

(participle)

Nominative, feminine, singular of sampṛkta

sampṛkta - joined, united, connected, associated, blended

past passive participle

PPP from root pṛc with upasarga sam.

Prefix: sam

Root: pṛc (class 7)

Note: Functions as an adjective here.

स्थिता (sthitā) - remains (in that state of being united) (situated, existing, standing)

(participle)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, firm, established

past passive participle

PPP from root sthā.

Root: sthā (class 1)

Note: Functions as an adjective/predicate here.

संश्लेष-शालिनी (saṁśleṣa-śālinī) - inseparably bound (endowed with intimate union, having a close embrace)

(adjective)

Nominative, feminine, singular of saṃśleṣa-śālinī

saṁśleṣa-śālin - possessing intimate union, characterized by close embrace, closely united

Feminine form of saṃśleṣa-śālin.

Compound type : tatpurusha (saṃśleṣa+śālin)

• saṃśleṣa – close contact, intimate union, embrace
  noun (masculine)
  Derived from root śliṣ + ghañ suffix with upasarga sam.
  Prefix: sam
  Root: śliṣ (class 1)
• śālin – possessing, endowed with, characterized by
  adjective
  Derived from śālā (house, abode) + ini, or śāl (to be splendid) + ini. Here it implies possessing a quality.
  Root: śāl (class 1)