योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-35

इत्युक्त्वा मुमुचे जीवमामोदमिव पद्मिनी ।
ससमीरलताकारस्तन्नासानिकटं ययौ ॥ ३५ ॥

ityuktvā mumuce jīvamāmodamiva padminī ,
sasamīralatākārastannāsānikaṭaṃ yayau 35

35. iti uktvā mumuche jīvam āmodam iva padminī
sasamīralatākāraḥ tat nāsānikaṭam yayau

35. iti uktvā,
padminī āmodam iva,
(jñaptiḥ) jīvam mumuche sasamīralatākāraḥ (saḥ) tat nāsānikaṭam yayau

35. Having spoken thus, [Jñapti] released the vital breath (jīva), just as a lotus plant (padminī) releases its fragrance. That (vital breath), appearing like a creeper swayed by the wind, then went near his nose.

Words meanings summery:

• इति (iti) - thus (referring to the preceding statement by Jñapti) (thus, in this manner)

• उक्त्वा (uktvā) - having spoken (having spoken, having said)

• मुमुछे (mumuche) - released (her vital breath) (released, liberated, let go)

• जीवम् (jīvam) - vital breath (jīva) (life, vital breath, soul)

• आमोदम् (āmodam) - fragrance (fragrance, perfume, joy)

• इव (iva) - just as (like, as if, as)

• पद्मिनी (padminī) - lotus plant (lotus plant, lotus pond, a particular class of women)

• ससमीरलताकारः (sasamīralatākāraḥ) - appearing like a creeper swayed by the wind (having the form of a creeper with wind, shaped like a windy creeper)

• तत् (tat) - his (the king's) (that, his, its)

• नासानिकटम् (nāsānikaṭam) - near his nose (vicinity of the nose)

• ययौ (yayau) - went (went, proceeded)

Words meanings and morphology

इति (iti) - thus (referring to the preceding statement by Jñapti) (thus, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having spoken (having spoken, having said)

(indeclinable)

Absolutive (gerund)

Absolutive of √vac (to speak).

Root: vac (class 2)

मुमुछे (mumuche) - released (her vital breath) (released, liberated, let go)

(verb)

3rd person , singular, middle, past perfect (lit) of muc

Perfect tense (lit)

3rd person singular perfect middle voice of √muc.

Root: muc (class 6)

Note: Subject is Jñapti.

जीवम् (jīvam) - vital breath (jīva) (life, vital breath, soul)

(noun)

Accusative, masculine, singular of jīva

jīva - life, living being, vital breath, individual soul (jīva)

Root: jīv (class 1)

आमोदम् (āmodam) - fragrance (fragrance, perfume, joy)

(noun)

Accusative, masculine, singular of āmoda

āmoda - fragrance, perfume, delight, joy

Derived from √mud (to rejoice) with ā.

Prefix: ā

Root: mud (class 1)

इव (iva) - just as (like, as if, as)

(indeclinable)

पद्मिनी (padminī) - lotus plant (lotus plant, lotus pond, a particular class of women)

(noun)

Nominative, feminine, singular of padminī

padminī - lotus plant, lotus

Feminine of padmin.

ससमीरलताकारः (sasamīralatākāraḥ) - appearing like a creeper swayed by the wind (having the form of a creeper with wind, shaped like a windy creeper)

(adjective)

Nominative, masculine, singular of sasamīralatākāra

sasamīralatākāra - having the form of a creeper with wind (moving) or windy creeper

Compound type : bahuvrīhi (sa+samīra+latā+ākāra)

• sa – with, accompanied by
  indeclinable
• samīra – wind, breeze
  noun (masculine)
  Prefix: sam
  Root: īr (class 2)
• latā – creeper, vine
  noun (feminine)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  Derived from √kṛ (to do) with ā.
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies 'jīvam' (implied subject of 'yayau').

तत् (tat) - his (the king's) (that, his, its)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Note: Refers to the king.

नासानिकटम् (nāsānikaṭam) - near his nose (vicinity of the nose)

(noun)

Accusative, neuter, singular of nāsānikaṭa

nāsānikaṭa - vicinity of the nose, nose-proximity

Compound type : tatpuruṣa (nāsā+nikaṭa)

• nāsā – nose
  noun (feminine)
• nikaṭa – near, close, proximity, vicinity
  noun (neuter)

Note: Functions as the destination of the movement.

ययौ (yayau) - went (went, proceeded)

(verb)

3rd person , singular, active, past perfect (lit) of yā

Perfect tense (lit)

3rd person singular perfect of √yā.

Root: yā (class 2)

Note: Subject is the vital breath.