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3,58

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-58, verse-13

आतिवाहिकदेहासि संपन्ना सिद्धसुन्दरि ।
विस्मृतस्त्वेव देहोऽसौ प्राक्तनोऽनपवासनः ॥ १३ ॥
ātivāhikadehāsi saṃpannā siddhasundari ,
vismṛtastveva deho'sau prāktano'napavāsanaḥ 13
13. ātivāhikadehā asi sampannā siddhasundari vismṛtaḥ
tu eva dehaḥ asau prāktanaḥ anapavāsanaḥ
13. siddhasundari tvam ātivāhikadehā sampannā asi tu
eva asau prāktanaḥ anapavāsanaḥ dehaḥ vismṛtaḥ
13. O beautiful Siddha woman (siddhasundarī), you are now endowed with the subtle body (ātivāhika deha). But that former body, which was not free from inherent tendencies (vāsanā), has certainly been forgotten.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आतिवाहिकदेहा (ātivāhikadehā) - having a subtle body
  • असि (asi) - you are
  • सम्पन्ना (sampannā) - endowed, accomplished, complete
  • सिद्धसुन्दरि (siddhasundari) - O beautiful perfected one, O beautiful Siddha woman
  • विस्मृतः (vismṛtaḥ) - forgotten
  • तु (tu) - but, on the other hand, indeed
  • एव (eva) - certainly, indeed, only
  • देहः (dehaḥ) - body
  • असौ (asau) - that (referring to something distant or previously mentioned)
  • प्राक्तनः (prāktanaḥ) - previous, former, ancient
  • अनपवासनः (anapavāsanaḥ) - referring to the previous gross body, which is subject to vāsanā (not free from subconscious tendencies (vāsanā))

Words meanings and morphology

आतिवाहिकदेहा (ātivāhikadehā) - having a subtle body
(noun)
Nominative, feminine, singular of ātivāhikadeha
ātivāhikadeha - subtle body; a body that traverses (beyond the gross)
Compound type : karmadhāraya (ātivāhika+deha)
  • ātivāhika – subtle, transcendent, conveying beyond
    adjective (masculine)
  • deha – body
    noun (masculine)
असि (asi) - you are
(verb)
2nd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
सम्पन्ना (sampannā) - endowed, accomplished, complete
(participle)
Nominative, feminine, singular of sampanna
sampanna - accomplished, endowed, complete, successful
Past Passive Participle
from sam-pad (to succeed, be endowed)
Prefix: sam
Root: pad (class 4)
सिद्धसुन्दरि (siddhasundari) - O beautiful perfected one, O beautiful Siddha woman
(proper noun)
Vocative, feminine, singular of siddhasundarī
siddhasundarī - beautiful Siddha woman, perfected beautiful woman
Compound type : karmadhāraya (siddha+sundarī)
  • siddha – perfected, accomplished, successful; a perfected being
    noun (masculine)
    Past Passive Participle
    PPP of sidh
    Root: sidh (class 4)
  • sundarī – beautiful woman
    noun (feminine)
विस्मृतः (vismṛtaḥ) - forgotten
(participle)
Nominative, masculine, singular of vismṛta
vismṛta - forgotten
Past Passive Participle
from vi-smṛ (to forget)
Prefix: vi
Root: smṛ (class 1)
तु (tu) - but, on the other hand, indeed
(indeclinable)
एव (eva) - certainly, indeed, only
(indeclinable)
देहः (dehaḥ) - body
(noun)
Nominative, masculine, singular of deha
deha - body
असौ (asau) - that (referring to something distant or previously mentioned)
(pronoun)
Nominative, masculine, singular of adas
adas - that, that one, yonder
प्राक्तनः (prāktanaḥ) - previous, former, ancient
(adjective)
Nominative, masculine, singular of prāktana
prāktana - former, previous, ancient, prior
अनपवासनः (anapavāsanaḥ) - referring to the previous gross body, which is subject to vāsanā (not free from subconscious tendencies (vāsanā))
(adjective)
Nominative, masculine, singular of anapavāsana
anapavāsana - not free from vāsanās, not purified of tendencies
Compound type : nañ-tatpuruṣa (an+apavāsana)
  • an – not, un-
    indeclinable
  • apavāsana – freeing from tendencies (vāsanā), removal of vāsanā
    noun (neuter)
    Prefix: apa