योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-38

क्रमादङ्गानि सर्वाणि सरसानि चकाशिरे ।
तस्य पुष्पाकर इव लताजालानि भूभृतः ॥ ३८ ॥

kramādaṅgāni sarvāṇi sarasāni cakāśire ,
tasya puṣpākara iva latājālāni bhūbhṛtaḥ 38

38. kramāt aṅgāni sarvāṇi sarasāni cakāśire
tasya puṣpākaraḥ iva latājālāni bhūbhṛtaḥ

38. kramāt tasya sarvāṇi aṅgāni sarasāni cakāśire,
bhūbhṛtaḥ latājālāni puṣpākaraḥ iva

38. Gradually, all his limbs became fresh and vibrant, shining forth like networks of creepers (latājālāni) on a mountain (bhūbhṛt) during springtime (puṣpākara).

Words meanings summery:

• क्रमात् (kramāt) - step by step, gradually (gradually, in due course, in succession)

• अङ्गानि (aṅgāni) - the physical limbs and body parts (of the reanimated body) (limbs, parts, body parts)

• सर्वाणि (sarvāṇi) - all of them (all, every)

• सरसानि (sarasāni) - fresh, vibrant, full of life (juicy, fresh, lively, delightful, full of sap)

• चकाशिरे (cakāśire) - began to shine or glow, became brilliant (shone, became bright, appeared)

• तस्य (tasya) - of that (person/body) (his, its, of him, of that)

• पुष्पाकरः (puṣpākaraḥ) - the spring season, when flowers bloom abundantly (a collection of flowers, spring season, flower garden)

• इव (iva) - like, in the same way as (like, as, as if)

• लताजालानि (latājālāni) - intertwining vines, like hair or nerves (networks of creepers, clusters of vines)

• भूभृतः (bhūbhṛtaḥ) - of a mountain (of a mountain, of a king (earth-bearer))

Words meanings and morphology

क्रमात् (kramāt) - step by step, gradually (gradually, in due course, in succession)

(indeclinable)

Ablative singular of krama, used adverbially.

Root: kram (class 1)

अङ्गानि (aṅgāni) - the physical limbs and body parts (of the reanimated body) (limbs, parts, body parts)

(noun)

Nominative, neuter, plural of aṅga

aṅga - limb, body, part, member

Note: Subject of 'cakāśire'.

सर्वाणि (sarvāṇi) - all of them (all, every)

(adjective)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Nominative plural neuter, agreeing with 'aṅgāni'.

सरसानि (sarasāni) - fresh, vibrant, full of life (juicy, fresh, lively, delightful, full of sap)

(adjective)

Nominative, neuter, plural of sarasa

sarasa - juicy, fresh, tasteful, charming, vigorous, lively

Nominative plural neuter, agreeing with 'aṅgāni'.

Note: Predicative adjective for 'aṅgāni'.

चकाशिरे (cakāśire) - began to shine or glow, became brilliant (shone, became bright, appeared)

(verb)

3rd person , plural, middle, perfect (past) (liṭ) of √kāś

perfect tense

Perfect 3rd plural middle of √kāś (class 1).

Root: kāś (class 1)

Note: Main verb.

तस्य (tasya) - of that (person/body) (his, its, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive singular masculine/neuter of 'tad'.

Note: Possessive, referring to 'aṅgāni'.

पुष्पाकरः (puṣpākaraḥ) - the spring season, when flowers bloom abundantly (a collection of flowers, spring season, flower garden)

(noun)

Nominative, masculine, singular of puṣpākara

puṣpākara - flower garden, abundance of flowers, spring season

Compound type : tatpuruṣa (puṣpa+ākara)

• puṣpa – flower, blossom
  noun (neuter)
• ākara – mine, source, collection, abundance
  noun (masculine)

Note: Used in the simile.

इव (iva) - like, in the same way as (like, as, as if)

(indeclinable)

Particle of comparison

लताजालानि (latājālāni) - intertwining vines, like hair or nerves (networks of creepers, clusters of vines)

(noun)

Nominative, neuter, plural of latājāla

latājāla - network of creepers, collection of vines

Compound type : tatpuruṣa (latā+jāla)

• latā – creeper, vine
  noun (feminine)
• jāla – net, network, cluster
  noun (neuter)

Note: Used in the simile. Subject of implied verb.

भूभृतः (bhūbhṛtaḥ) - of a mountain (of a mountain, of a king (earth-bearer))

(noun)

Genitive, masculine, singular of bhūbhṛt

bhūbhṛt - mountain, king, earth-bearer

Compound type : tatpuruṣa (bhū+bhṛt)

• bhū – earth, ground
  noun (feminine)
• bhṛt – bearer, supporter
  noun (masculine)
  past passive participle
  Derived from √bhṛ (to bear, carry).
  Root: bhṛ (class 1)

Note: Refers to the mountain on which the creepers grow.