योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-12

स्ववासनानुसारेण सर्वः सर्वं हि पश्यति ।
दृष्टान्तोऽत्राविसंवादी बालवेतालदर्शनम् ॥ १२ ॥

svavāsanānusāreṇa sarvaḥ sarvaṃ hi paśyati ,
dṛṣṭānto'trāvisaṃvādī bālavetāladarśanam 12

12. sva-vāsanā-anusāreṇa sarvaḥ sarvam hi paśyati
dṛṣṭāntaḥ atra avisaṃvādī bālaveṭāladarśanam

12. sarvaḥ hi sva-vāsanā-anusāreṇa sarvam paśyati
atra avisaṃvādī dṛṣṭāntaḥ bālaveṭāladarśanam

12. Everyone indeed perceives everything according to their own ingrained predispositions (vāsanā). An irrefutable illustration of this is how a child perceives a ghost (vetāla).

Words meanings summery:

• स्व-वासना-अनुसारेण (sva-vāsanā-anusāreṇa) - according to one's own subconscious tendencies, by one's own latent impressions

• सर्वः (sarvaḥ) - everyone, all

• सर्वम् (sarvam) - everything, all things

• हि (hi) - indeed, surely, because

• पश्यति (paśyati) - sees, perceives

• दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration, analogy

• अत्र (atra) - here, in this matter

• अविसंवादी (avisaṁvādī) - undisputed, consistent, not contradictory

• बालवेटालदर्शनम् (bālaveṭāladarśanam) - the sight of a child seeing a ghost

Words meanings and morphology

स्व-वासना-अनुसारेण (sva-vāsanā-anusāreṇa) - according to one's own subconscious tendencies, by one's own latent impressions

(noun)

Instrumental, masculine, singular of sva-vāsanā-anusāra

sva-vāsanā-anusāra - following one's own latent impressions/tendencies

Compound type : tatpurusha (sva+vāsanā+anusāra)

• sva – one's own, self
  adjective
• vāsanā – subconscious tendency, latent impression, predisposition
  noun (feminine)
  Root: vas (class 1)
• anusāra – following, conformity, according to
  noun (masculine)
  Prefix: anu
  Root: sṛ (class 1)

सर्वः (sarvaḥ) - everyone, all

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole

सर्वम् (sarvam) - everything, all things

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

हि (hi) - indeed, surely, because

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration, analogy

(noun)

Nominative, masculine, singular of dṛṣṭānta

dṛṣṭānta - example, illustration

अत्र (atra) - here, in this matter

(indeclinable)

अविसंवादी (avisaṁvādī) - undisputed, consistent, not contradictory

(adjective)

Nominative, masculine, singular of avisaṃvādin

avisaṁvādin - not contradictory, consistent, undisputed

Compound type : nañ-tatpuruṣa (a+visaṃvādin)

• a – not, un-
  indeclinable
• visaṃvādin – one who contradicts, inconsistent
  adjective (masculine)
  Agent noun from vi-sam-vad
  Prefixes: vi+sam
  Root: vad (class 1)

बालवेटालदर्शनम् (bālaveṭāladarśanam) - the sight of a child seeing a ghost

(noun)

Nominative, neuter, singular of bālaveṭāladarśana

bālaveṭāladarśana - the sight of a child seeing a vetāla (ghost)

Compound type : tatpurusha (bāla+vetāla+darśana)

• bāla – child, young
  noun (masculine)
• vetāla – ghost, vampire, goblin
  noun (masculine)
• darśana – seeing, sight, perception
  noun (neuter)
  Verbal noun from dṛś
  Root: dṛś (class 1)