योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-33

अनन्तरमिमं देशं प्राप्ते देव्याविमे त्विति ।
यथानुभूतं कथितं मदनुग्रहकारिणि ॥ ३३ ॥

anantaramimaṃ deśaṃ prāpte devyāvime tviti ,
yathānubhūtaṃ kathitaṃ madanugrahakāriṇi 33

33. anantaram imam deśam prāpte devyau ime tu
iti yathānubhūtam kathitam madanugrahakāriṇi

33. he madanugrahakāriṇi,
anantaram ime devyau imam deśam prāpte tu iti yathānubhūtam kathitam

33. O benefactor (madanugrahakāriṇi), when these two goddesses (devyau) arrived at this place, I recounted what had actually happened (yathānubhūtam).

Words meanings summery:

• अनन्तरम् (anantaram) - immediately after (immediately after, next, thereupon)

• इमम् (imam) - this (particular) (this (masculine))

• देशम् (deśam) - place (region, place, country)

• प्राप्ते (prāpte) - after arriving (dual feminine) (having reached, arrived (dual feminine nominative or locative))

• देव्यौ (devyau) - two goddesses

• इमे (ime) - these two (goddesses) (these two (feminine))

• तु (tu) - and (but, and, on the other hand)

• इति (iti) - thus (indicating closure of the thought) (thus, in this manner, that)

• यथानुभूतम् (yathānubhūtam) - as it had been experienced (as experienced, as it happened)

• कथितम् (kathitam) - narrated (told, narrated, said)

• मदनुग्रहकारिणि (madanugrahakāriṇi) - O you who bestow favor upon me (O one who performs favor for me, O benefactor for me)

Words meanings and morphology

अनन्तरम् (anantaram) - immediately after (immediately after, next, thereupon)

(indeclinable)

Compound type : avyayībhāva / bahuvrīhi (na+antara)

• na – not
  indeclinable
• antara – interval, space, difference
  noun (neuter)

इमम् (imam) - this (particular) (this (masculine))

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Qualifies 'deśam'.

देशम् (deśam) - place (region, place, country)

(noun)

Accusative, masculine, singular of deśa

deśa - place, region, country, spot

Note: Object of implied 'reaching' action.

प्राप्ते (prāpte) - after arriving (dual feminine) (having reached, arrived (dual feminine nominative or locative))

(adjective)

Nominative, feminine, dual of prāpta

prāpta - reached, obtained, arrived at

Past Passive Participle

PPP of √āp (to obtain, reach) with pra.

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'devyau ime'.

देव्यौ (devyau) - two goddesses

(noun)

Nominative, feminine, dual of devī

devī - goddess

Root: div (class 4)

Note: Subject of the implicit action in 'prāpte'.

इमे (ime) - these two (goddesses) (these two (feminine))

(pronoun)

Nominative, feminine, dual of idam

idam - this, these

Note: Qualifies 'devyau'.

तु (tu) - and (but, and, on the other hand)

(indeclinable)

इति (iti) - thus (indicating closure of the thought) (thus, in this manner, that)

(indeclinable)

यथानुभूतम् (yathānubhūtam) - as it had been experienced (as experienced, as it happened)

(indeclinable)

Past Passive Participle

Compound: yathā (as) + anubhūta (experienced). PPP of √bhū with anu.

Compound type : avyayībhāva (yathā+anubhūta)

• yathā – as, in which way, just as
  indeclinable
• anubhūta – experienced, perceived, felt
  adjective (masculine)
  Past Passive Participle
  PPP of √bhū (to be, become) with anu (after, along).
  Prefix: anu
  Root: bhū (class 1)

Note: Functions as an adverbial phrase meaning 'in the manner that it was experienced'.

कथितम् (kathitam) - narrated (told, narrated, said)

(adjective)

Nominative, neuter, singular of kathita

kathita - told, spoken, narrated, said

Past Passive Participle

PPP of √kath (to tell).

Root: kath (class 10)

Note: Implies 'it was told' (by me, given the context from the previous verse).

मदनुग्रहकारिणि (madanugrahakāriṇi) - O you who bestow favor upon me (O one who performs favor for me, O benefactor for me)

(noun)

Vocative, feminine, singular of madanugrahakāriṇī

madanugrahakāriṇī - one who grants favor to me, benefactor (feminine)

Compound type : tatpuruṣa (mat+anugraha+kāriṇī)

• mat – me, my
  pronoun
  Genitive form of 'aham'.
• anugraha – favor, grace, kindness, benevolence
  noun (masculine)
  Derived from √grah (to seize, take) with anu (after).
  Prefix: anu
  Root: grah (class 9)
• kāriṇī – doer, maker, performer (feminine)
  noun (feminine)
  Agent noun
  Feminine of kārin, derived from √kṛ (to do).
  Root: kṛ (class 8)

Note: Addressed to the goddess.