योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-11

यद्वासना त्वमभवो देहं प्रति तदेव ते ।
रूपमभ्युदितं बाले तेन प्राक्सदृशं तव ॥ ११ ॥

yadvāsanā tvamabhavo dehaṃ prati tadeva te ,
rūpamabhyuditaṃ bāle tena prāksadṛśaṃ tava 11

11. yat vāsanā tvam abhavaḥ deham prati tat eva te
rūpam abhyuditam bāle tena prāk sadṛśam tava

11. bāle,
tvam deham prati yat vāsanā abhavaḥ,
tat eva te rūpam abhyuditam; tena tava prāk sadṛśam

11. O child, whatever deep impression (vāsanā) you had concerning your body, that very form has manifested for you, and for that reason, it is similar to your former appearance.

Words meanings summery:

• यत् (yat) - what, which, whatever

• वासना (vāsanā) - subtle impression, latent tendency, deep longing, desire, fragrance

• त्वम् (tvam) - you

• अभवः (abhavaḥ) - you were, you became, you existed

• देहम् (deham) - body, physical form

• प्रति (prati) - towards, against, concerning, regarding, for

• तत् (tat) - that, it

• एव (eva) - indeed, only, just, very

• ते (te) - your, to you

• रूपम् (rūpam) - form, appearance, shape, beauty

• अभ्युदितम् (abhyuditam) - arisen, appeared, manifested, risen upwards

• बाले (bāle) - O child, O young girl

• तेन (tena) - by that, with that, for that reason, thereby

• प्राक् (prāk) - formerly, previously, before, in the past

• सदृशम् (sadṛśam) - similar, like, resembling, equal to

• तव (tava) - your, of you

Words meanings and morphology

यत् (yat) - what, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

वासना (vāsanā) - subtle impression, latent tendency, deep longing, desire, fragrance

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - subtle impression, latent tendency, deep longing, desire, fragrance, dwelling

derived from the root vas (to dwell, to perfume)

Root: vas (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

अभवः (abhavaḥ) - you were, you became, you existed

(verb)

2nd person , singular, active, imperfect past (laṅ) of bhū

Root: bhū (class 1)

देहम् (deham) - body, physical form

(noun)

Accusative, masculine, singular of deha

deha - body, physical form, person

Root: dih (class 4)

प्रति (prati) - towards, against, concerning, regarding, for

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

एव (eva) - indeed, only, just, very

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

Note: can also be dative

रूपम् (rūpam) - form, appearance, shape, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, shape, beauty, image

अभ्युदितम् (abhyuditam) - arisen, appeared, manifested, risen upwards

(adjective)

Nominative, neuter, singular of abhyudita

abhyudita - arisen, appeared, manifested, risen upwards

Past Passive Participle

formed from the root i (to go) with prefixes abhi and ud, and suffix -ta

Prefixes: abhi+ud

Root: i (class 2)

बाले (bāle) - O child, O young girl

(noun)

Vocative, feminine, singular of bālā

bālā - young girl, child, immature woman

तेन (tena) - by that, with that, for that reason, thereby

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this

प्राक् (prāk) - formerly, previously, before, in the past

(indeclinable)

सदृशम् (sadṛśam) - similar, like, resembling, equal to

(adjective)

Nominative, neuter, singular of sadṛśa

sadṛśa - similar, like, resembling, equal to

often analyzed as 'sa' + 'dṛś' (with appearance)

Compound type : bahuvrīhi (sa+dṛśa)

• sa – with, together with, having
  indeclinable
• dṛśa – sight, appearance, looking
  noun (masculine)
  derived from root dṛś (to see)
  Root: dṛś (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you