योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-49

अस्माकं पुण्यसंभारैरिह साक्षादुपागता ।
अनयेमे पराल्लोकादिहानीते महीपते ॥ ४९ ॥

asmākaṃ puṇyasaṃbhārairiha sākṣādupāgatā ,
anayeme parāllokādihānīte mahīpate 49

49. asmākam puṇya-saṃbhāraiḥ iha sākṣāt upāgatā
anayā ime parāt lokāt iha ānīte mahīpate

49. mahīpate asmākam puṇya-saṃbhāraiḥ sā iha
sākṣāt upāgatā anayā ime parāt lokāt iha ānīte

49. O King, she has appeared directly here due to our accumulated merits. By her, these two have been brought here from the higher world.

Words meanings summery:

• अस्माकम् (asmākam) - our (our, of us)

• पुण्य-संभारैः (puṇya-saṁbhāraiḥ) - due to our accumulated merits (by accumulated merits, by stores of virtue)

• इह (iha) - here (in this place) (here, in this world)

• साक्षात् (sākṣāt) - directly (directly, visibly, personally)

• उपागता (upāgatā) - has arrived (arrived, approached)

• अनया (anayā) - by her (Sarasvatī) (by her, with her)

• इमे (ime) - these two (persons/things, implicitly understood) (these two (masculine/feminine nominative/accusative dual))

• परात् (parāt) - from a higher (world) (from another, from a higher)

• लोकात् (lokāt) - from the world (from the world, from the realm)

• इह (iha) - here (to this place) (here, in this world)

• आनीते (ānīte) - have been brought (these two) (brought (dual), carried (dual))

• महीपते (mahīpate) - O king (O king, O ruler of the earth)

Words meanings and morphology

अस्माकम् (asmākam) - our (our, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Pertains to the speaker(s).

पुण्य-संभारैः (puṇya-saṁbhāraiḥ) - due to our accumulated merits (by accumulated merits, by stores of virtue)

(noun)

Instrumental, masculine, plural of puṇya-saṃbhāra

puṇya-saṁbhāra - accumulation of merit, store of virtue

Compound type : ṣaṣṭhī-tatpuruṣa (puṇya+saṃbhāra)

• puṇya – merit, virtue, good deed, auspicious
  noun (neuter)
• saṃbhāra – collection, accumulation, store, ingredients
  noun (masculine)
  From sam-bhṛ (to collect, bring together).
  Prefix: sam
  Root: bhṛ (class 1)

Note: Denotes the cause of Sarasvatī's arrival.

इह (iha) - here (in this place) (here, in this world)

(indeclinable)

Adverb of place.

साक्षात् (sākṣāt) - directly (directly, visibly, personally)

(indeclinable)

Adverb.

Note: Modifies upāgatā.

उपागता (upāgatā) - has arrived (arrived, approached)

(adjective)

Nominative, feminine, singular of upāgata

upāgata - arrived, approached, come near

Past Passive Participle

From upa-ā-√gam (to approach, arrive) + kta suffix.

Prefixes: upa+ā

Root: gam (class 1)

Note: Refers to Sarasvatī.

अनया (anayā) - by her (Sarasvatī) (by her, with her)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, these

Feminine instrumental singular of idam.

Note: Agent of ānīte.

इमे (ime) - these two (persons/things, implicitly understood) (these two (masculine/feminine nominative/accusative dual))

(pronoun)

Nominative, masculine/feminine, dual of idam

idam - this, these

Feminine/masculine nominative/accusative dual of idam.

Note: Subject of the passive ānīte.

परात् (parāt) - from a higher (world) (from another, from a higher)

(adjective)

Ablative, masculine, singular of para

para - other, another, higher, supreme, ultimate

Adjective, ablative singular.

लोकात् (lokāt) - from the world (from the world, from the realm)

(noun)

Ablative, masculine, singular of loka

loka - world, realm, people

Note: Denotes the origin of what was brought.

इह (iha) - here (to this place) (here, in this world)

(indeclinable)

Adverb of place.

Note: Indicates destination.

आनीते (ānīte) - have been brought (these two) (brought (dual), carried (dual))

(adjective)

Nominative, masculine/feminine, dual of ānīta

ānīta - brought, carried, fetched

Past Passive Participle

From ā-√nī (to bring) + kta suffix.

Prefix: ā

Root: nī (class 1)

Note: Predicate for ime.

महीपते (mahīpate) - O king (O king, O ruler of the earth)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - lord of the earth, king, ruler

Compound: mahī (earth) + pati (lord).

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: The person being addressed.