योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-16

सद्वासनस्य रूढायामातिवाहिकसंविदि ।
देहो विस्मृतिमायाति गर्भसंस्थेव यौवने ॥ १६ ॥

sadvāsanasya rūḍhāyāmātivāhikasaṃvidi ,
deho vismṛtimāyāti garbhasaṃstheva yauvane 16

16. sadvāsanāsya rūḍhāyām ātivāhika-saṃvidi dehaḥ
vismṛtim āyāti garbhasaṃsthā iva yauvane

16. ātivāhika-saṃvidi sadvāsanāsya rūḍhāyām dehaḥ
vismṛtim āyāti garbhasaṃsthā yauvane iva

16. When a positive innate tendency (sadvāsanā) becomes deeply rooted in the subtle body's consciousness (ātivāhika-saṃvit), the physical body is forgotten, much like one forgets their state in the womb upon reaching youth.

16. כאשר התודעה הָאָתִיוָאהִיקִית של בעל הרשמים הטהורים מתבססת, הגוף הגשמי נשכח כליל, כפי שזיכרון היות האדם ברחם נשכח בבגרותו.

Words meanings summery:

• सद्वासनास्य (sadvāsanāsya) - of the good impression, of the pure desire

• रूढायाम् (rūḍhāyām) - when firmly established, deeply rooted

• आतिवाहिक-संविदि (ātivāhika-saṁvidi) - in the subtle consciousness, in the consciousness of the subtle body

• देहः (dehaḥ) - the physical body (the body)

• विस्मृतिम् (vismṛtim) - forgetfulness, oblivion

• आयाति (āyāti) - comes, reaches, attains

• गर्भसंस्था (garbhasaṁsthā) - the state of being in the womb, a fetus

• इव (iva) - like, as, as if

• यौवने (yauvane) - in youth, in adolescence

Words meanings and morphology

सद्वासनास्य (sadvāsanāsya) - of the good impression, of the pure desire

(noun)

Genitive, feminine, singular of sadvāsanā

sadvāsanā - good impression, positive latent tendency, pure desire

Compound type : karmadhāraya (sat+vāsanā)

• sat – good, true, real, existing
  adjective
  Present Active Participle
  Root: as (class 2)
• vāsanā – impression, latent tendency, predisposition, desire
  noun (feminine)

रूढायाम् (rūḍhāyām) - when firmly established, deeply rooted

(adjective)

Locative, feminine, singular of rūḍha

rūḍha - established, deeply rooted, firm, ascended

Past Passive Participle

Root: ruh (class 1)

आतिवाहिक-संविदि (ātivāhika-saṁvidi) - in the subtle consciousness, in the consciousness of the subtle body

(noun)

Locative, feminine, singular of ātivāhika-saṃvit

ātivāhika-saṁvit - subtle consciousness, consciousness of the subtle body

Compound type : tatpuruṣa (ātivāhika+saṃvit)

• ātivāhika – relating to the subtle body, transitional body
  adjective
• saṃvit – consciousness, knowledge, intelligence, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

देहः (dehaḥ) - the physical body (the body)

(noun)

Nominative, masculine, singular of deha

deha - body, physical form

विस्मृतिम् (vismṛtim) - forgetfulness, oblivion

(noun)

Accusative, feminine, singular of vismṛti

vismṛti - forgetfulness, oblivion, absence of memory

Prefix: vi

Root: smṛ (class 1)

आयाति (āyāti) - comes, reaches, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

गर्भसंस्था (garbhasaṁsthā) - the state of being in the womb, a fetus

(noun)

Nominative, feminine, singular of garbhasaṃsthā

garbhasaṁsthā - state of being in the womb, embryo, fetus (feminine form of garbhasaṃstha)

Compound type : tatpuruṣa (garbha+saṃsthā)

• garbha – womb, embryo, fetus, interior
  noun (masculine)
• saṃsthā – state, condition, presence, situated
  noun (feminine)
  Prefix: sam
  Root: sthā (class 1)

इव (iva) - like, as, as if

(indeclinable)

यौवने (yauvane) - in youth, in adolescence

(noun)

Locative, neuter, singular of yauvana

yauvana - youth, adolescence, young age

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