योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-58, verse-42
उत्तस्थौ प्रोल्लसत्कायो विन्ध्याद्रिर्वृद्धिमानिव ।
उवाच कः स्थित इति घनगम्भीरनिःस्वनम् ॥ ४२ ॥
उवाच कः स्थित इति घनगम्भीरनिःस्वनम् ॥ ४२ ॥
uttasthau prollasatkāyo vindhyādrirvṛddhimāniva ,
uvāca kaḥ sthita iti ghanagambhīraniḥsvanam 42
uvāca kaḥ sthita iti ghanagambhīraniḥsvanam 42
42.
uttasthau prollasatkāyaḥ vindhyādriḥ vṛddhimān
iva uvāca kaḥ sthitaḥ iti ghanagambhīraniḥsvanam
iva uvāca kaḥ sthitaḥ iti ghanagambhīraniḥsvanam
42.
prollasatkāyaḥ vindhyādriḥ vṛddhimān iva uttasthau
kaḥ sthitaḥ iti ghanagambhīraniḥsvanam uvāca
kaḥ sthitaḥ iti ghanagambhīraniḥsvanam uvāca
42.
He rose up, his body radiantly glowing, as if the Vindhya mountain itself were growing. Then, with a deep and resonant sound, he said, 'Who stands here?'
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्तस्थौ (uttasthau) - he stood up; he arose; he rose
- प्रोल्लसत्कायः (prollasatkāyaḥ) - with a brilliantly shining body; whose body was radiant
- विन्ध्याद्रिः (vindhyādriḥ) - the Vindhya mountain
- वृद्धिमान् (vṛddhimān) - having growth; growing; increasing
- इव (iva) - like, as, as if
- उवाच (uvāca) - he said; he spoke
- कः (kaḥ) - who, what
- स्थितः (sthitaḥ) - standing, situated, present
- इति (iti) - thus, so, this
- घनगम्भीरनिःस्वनम् (ghanagambhīraniḥsvanam) - with a deep and resonant sound
Words meanings and morphology
उत्तस्थौ (uttasthau) - he stood up; he arose; he rose
(verb)
3rd person , singular, active, Perfect (Lit) of utthā
Perfect tense
Root 'sthā' (class 1) with prefix 'ud', perfect form.
Prefix: ud
Root: sthā (class 1)
प्रोल्लसत्कायः (prollasatkāyaḥ) - with a brilliantly shining body; whose body was radiant
(adjective)
Nominative, masculine, singular of prollasatkāya
prollasatkāya - one whose body shines brilliantly
Compound adjective.
Compound type : Bahuvrīhi (pra+ullasat+kāya)
- pra – forth, forward, very, intensely
indeclinable
Intensifying prefix. - ullasat – shining, radiant, blossoming
adjective
Present active participle
From root 'las' (class 1) with prefix 'ud' + 'śatṛ' suffix.
Prefix: ud
Root: las (class 1) - kāya – body
noun (masculine)
Note: Agrees with the implied subject (he).
विन्ध्याद्रिः (vindhyādriḥ) - the Vindhya mountain
(proper noun)
Nominative, masculine, singular of vindhyādri
vindhyādri - the Vindhya mountain range
Compound of 'vindhya' (name of mountain) and 'adri' (mountain).
Compound type : Tatpuruṣa (vindhya+adri)
- vindhya – name of a mountain range in central India
proper noun (masculine) - adri – mountain, rock
noun (masculine)
Root: ad (class 2)
Note: Subject of the simile.
वृद्धिमान् (vṛddhimān) - having growth; growing; increasing
(adjective)
Nominative, masculine, singular of vṛddhimat
vṛddhimat - having growth, increasing, prosperous
Possessive suffix 'matup' from 'vṛddhi'.
Root: vṛdh (class 1)
Note: Agrees with 'vindhyādriḥ'.
इव (iva) - like, as, as if
(indeclinable)
उवाच (uvāca) - he said; he spoke
(verb)
3rd person , singular, active, Perfect (Lit) of vac
Perfect tense
Root 'vac' (class 2), perfect form.
Root: vac (class 2)
कः (kaḥ) - who, what
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
Interrogative pronoun.
स्थितः (sthitaḥ) - standing, situated, present
(adjective)
Nominative, masculine, singular of sthita
sthita - standing, situated, being, present
Past Passive Participle
From root 'sthā' (class 1) + 'kta' suffix.
Root: sthā (class 1)
Note: Acts as a predicate adjective.
इति (iti) - thus, so, this
(indeclinable)
घनगम्भीरनिःस्वनम् (ghanagambhīraniḥsvanam) - with a deep and resonant sound
(noun)
Accusative, neuter, singular of ghanagambhīraniḥsvana
ghanagambhīraniḥsvana - a deep and resonant sound
Compound noun, used adverbially (accusative singular neuter).
Compound type : Karmadhāraya-Tatpuruṣa (ghana+gambhīra+niḥsvana)
- ghana – dense, thick, deep (sound), solid
adjective
Root: han (class 2) - gambhīra – deep, profound, serious
adjective
From root 'gam' (to go).
Root: gam (class 1) - niḥsvana – sound, noise, roar
noun (masculine)
From root 'svan' (to sound) with prefix 'nis'.
Prefix: nis
Root: svan (class 1)
Note: Used adverbially to describe the manner of speech.