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3,52

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-52, verse-52

संपन्नैषा हरिणनयना चन्द्रबिम्बाननश्रीर्मानोन्नद्धा दयितललिता कान्तमाभोक्तुकामा ।
पूर्वस्मृत्या सरभसमुखी संयुता मण्डलान्तः स्वप्नान्ते वाऽप्रकृतिविभवा पद्मिनी चोदितेव ॥ ५२ ॥
saṃpannaiṣā hariṇanayanā candrabimbānanaśrīrmānonnaddhā dayitalalitā kāntamābhoktukāmā ,
pūrvasmṛtyā sarabhasamukhī saṃyutā maṇḍalāntaḥ svapnānte vā'prakṛtivibhavā padminī coditeva 52
52. sampannā eṣā hariṇanayanā candrabimbānanaśrīḥ
mānonnaddhā dayitalalitā kāntam ābhoktukāmā
pūrvasmṛtyā sarabhasamukhī saṃyutā maṇḍalāntaḥ
svapnānte vā aprakṛtivibhavā padminī coditā iva
52. eṣā sampannā hariṇanayanā candrabimbānanaśrīḥ mānonnaddhā dayitalalitā kāntam ābhoktukāmā pūrvasmṛtyā sarabhasamukhī saṃyutā maṇḍalāntaḥ (vartate),
vā svapnānte (sā) aprakṛtivibhavā padminī coditā iva (bhāti).
52. She, with deer-like eyes (hariṇanayanā), possessing the beauty (śrī) of a moon-orb face (candra-bimba-ānana), filled with pride (māna), beloved and charming (dayitalalitā), and yearning to embrace her beloved (kānta), now stands accomplished (sampannā). She is joined (saṃyutā) with an eager expression (sarabhasamukhī) due to her past memory (pūrvasmṛtyā), as if within a mystical sphere (maṇḍalāntaḥ), or like a lotus-woman (padminī) of extraordinary splendor (aprakṛtivibhavā) awakened at the end of a dream.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सम्पन्ना (sampannā) - accomplished, endowed, become, fully attained
  • एषा (eṣā) - she, this one
  • हरिणनयना (hariṇanayanā) - having deer-like eyes
  • चन्द्रबिम्बाननश्रीः (candrabimbānanaśrīḥ) - whose face's beauty is like the moon's orb
  • मानोन्नद्धा (mānonnaddhā) - filled with pride, arrogant, proud
  • दयितललिता (dayitalalitā) - beloved and charming
  • कान्तम् (kāntam) - beloved (masc. accusative)
  • आभोक्तुकामा (ābhoktukāmā) - desirous of enjoying
  • पूर्वस्मृत्या (pūrvasmṛtyā) - by former memory
  • सरभसमुखी (sarabhasamukhī) - with an eager face, eager-faced
  • संयुता (saṁyutā) - united, endowed, joined with
  • मण्डलान्तः (maṇḍalāntaḥ) - within a sphere/circle, inside a region
  • स्वप्नान्ते (svapnānte) - at the end of a dream
  • वा (vā) - or, either
  • अप्रकृतिविभवा (aprakṛtivibhavā) - of extraordinary power/splendor
  • पद्मिनी (padminī) - lotus woman, a type of woman (classified by characteristics)
  • चोदिता (coditā) - urged, impelled, awakened
  • इव (iva) - like, as if

Words meanings and morphology

सम्पन्ना (sampannā) - accomplished, endowed, become, fully attained
(adjective)
Nominative, feminine, singular of sampanna
sampanna - accomplished, endowed, become, fully attained
Past Passive Participle
from sam + root pad (to go, fall)
Prefix: sam
Root: pad (class 4)
एषा (eṣā) - she, this one
(pronoun)
Nominative, feminine, singular of etad
etad - this, this one
हरिणनयना (hariṇanayanā) - having deer-like eyes
(adjective)
Nominative, feminine, singular of hariṇanayana
hariṇanayana - deer-eyed, having eyes like a deer
bahuvrīhi compound
Compound type : bahuvrīhi (hariṇa+nayana)
  • hariṇa – deer, antelope
    noun (masculine)
    Root: hṛ
  • nayana – eye, leading
    noun (neuter)
    from root nī (to lead) + lyuṭ
    Root: nī (class 1)
चन्द्रबिम्बाननश्रीः (candrabimbānanaśrīḥ) - whose face's beauty is like the moon's orb
(adjective)
Nominative, feminine, singular of candrabimbānanaśrī
candrabimbānanaśrī - one whose face's splendor is like the moon's disk
bahuvrīhi compound
Compound type : bahuvrīhi (candra+bimba+ānana+śrī)
  • candra – moon
    noun (masculine)
    Root: cand
  • bimba – disk, orb, reflection
    noun (neuter)
    Root: bimb
  • ānana – face, mouth
    noun (neuter)
    Prefix: ā
    Root: an (class 2)
  • śrī – beauty, splendor, prosperity
    noun (feminine)
    Root: śrī
मानोन्नद्धा (mānonnaddhā) - filled with pride, arrogant, proud
(adjective)
Nominative, feminine, singular of mānonnaddha
mānonnaddha - arrogant, proud, swollen with pride
tatpurusha compound
Compound type : tatpurusha (māna+unnaddhā)
  • māna – pride, self-respect, honor
    noun (masculine)
    from root man (to think)
    Root: man (class 4)
  • unnaddhā – bound, swollen, proud
    adjective (feminine)
    Past Passive Participle
    from ud + root nah (to bind)
    Prefix: ud
    Root: nah (class 4)
दयितललिता (dayitalalitā) - beloved and charming
(adjective)
Nominative, feminine, singular of dayitalalita
dayitalalita - beloved and charming
dvandva or karmadhāraya compound
Compound type : dvandva (dayita+lalita)
  • dayita – beloved, dear, husband
    adjective (feminine)
    Past Passive Participle
    from root day (to love)
    Root: day (class 1)
  • lalitā – charming, graceful, lovely
    adjective (feminine)
    Past Passive Participle
    from root lal (to sport, play)
    Root: lal (class 1)
कान्तम् (kāntam) - beloved (masc. accusative)
(noun)
Accusative, masculine, singular of kānta
kānta - beloved, desired, husband
Past Passive Participle
from root kam (to desire)
Root: kam (class 1)
आभोक्तुकामा (ābhoktukāmā) - desirous of enjoying
(adjective)
Nominative, feminine, singular of ābhoktukāma
ābhoktukāma - desirous of enjoying
tatpurusha compound
Compound type : tatpurusha (ābhoktu+kāma)
  • ābhoktu – to enjoy, to experience fully
    verbal noun
    infinitive in -tum
    from ā + root bhuj (to enjoy)
    Prefix: ā
    Root: bhuj (class 7)
  • kāma – desire, wish
    noun (feminine)
    from root kam (to desire)
    Root: kam (class 1)
पूर्वस्मृत्या (pūrvasmṛtyā) - by former memory
(noun)
Instrumental, feminine, singular of pūrvasmṛti
pūrvasmṛti - previous memory, recollection of the past
karmadhāraya compound
Compound type : karmadhāraya (pūrva+smṛti)
  • pūrva – previous, former, prior
    adjective
    Root: pū
  • smṛti – memory, recollection, tradition
    noun (feminine)
    from root smṛ (to remember)
    Root: smṛ (class 1)
सरभसमुखी (sarabhasamukhī) - with an eager face, eager-faced
(adjective)
Nominative, feminine, singular of sarabhasamukha
sarabhasamukha - having an eager face
bahuvrīhi compound
Compound type : bahuvrīhi (rabhasa+mukha)
  • sa – with, together with
    prefix
  • rabhasa – eagerness, vehemence, haste
    noun (masculine)
    from root rabh (to take, to begin)
    Root: rabh (class 1)
  • mukhī – face, mouth
    noun (neuter)
संयुता (saṁyutā) - united, endowed, joined with
(adjective)
Nominative, feminine, singular of saṃyuta
saṁyuta - united, joined, endowed with, connected
Past Passive Participle
from sam + root yu (to join)
Prefix: sam
Root: yu (class 2)
मण्डलान्तः (maṇḍalāntaḥ) - within a sphere/circle, inside a region
(noun)
Nominative, masculine, singular of maṇḍalānta
maṇḍalānta - interior of a circle, within a sphere
tatpurusha compound or adverbial usage of antaḥ
Compound type : tatpurusha (maṇḍala+anta)
  • maṇḍala – circle, orb, region, sphere
    noun (neuter)
    Root: maṇḍ
  • antaḥ – inside, within
    indeclinable
स्वप्नान्ते (svapnānte) - at the end of a dream
(noun)
Locative, masculine, singular of svapnānta
svapnānta - the end of a dream
tatpurusha compound
Compound type : tatpurusha (svapna+anta)
  • svapna – dream, sleep
    noun (masculine)
    from root svap (to sleep)
    Root: svap (class 2)
  • anta – end, conclusion, boundary
    noun (masculine)
    Root: ant
वा (vā) - or, either
(indeclinable)
अप्रकृतिविभवा (aprakṛtivibhavā) - of extraordinary power/splendor
(adjective)
Nominative, feminine, singular of aprakṛtivibhava
aprakṛtivibhava - of unnatural or extraordinary power/splendor
bahuvrīhi compound
Compound type : bahuvrīhi (a+prakṛti+vibhava)
  • a – not, non-, un-
    prefix
    negative particle
  • prakṛti – nature, origin, original form
    noun (feminine)
    from pra + root kṛ (to do)
    Prefix: pra
    Root: kṛ (class 8)
  • vibhava – power, splendor, wealth, prosperity
    noun (masculine)
    from vi + root bhū (to be)
    Prefix: vi
    Root: bhū (class 1)
पद्मिनी (padminī) - lotus woman, a type of woman (classified by characteristics)
(noun)
Nominative, feminine, singular of padminī
padminī - a lotus woman, a woman with lotus-like qualities
from padma (lotus) + inī suffix
चोदिता (coditā) - urged, impelled, awakened
(adjective)
Nominative, feminine, singular of codita
codita - urged, impelled, set in motion, awakened
Past Passive Participle
from root cud (to urge, impel) in causative
Root: cud (class 1)
इव (iva) - like, as if
(indeclinable)