योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-10

स्वयं कचितमाभातं शान्तं परमनामयम् ।
किल मण्डपगेहेन्तः स्वस्वभावोदितात्मनि ॥ १० ॥

svayaṃ kacitamābhātaṃ śāntaṃ paramanāmayam ,
kila maṇḍapagehentaḥ svasvabhāvoditātmani 10

10. svayam kvacitam ābhātam śāntam parama-anāmayam
kila maṇḍapagehe anantaḥ sva-svabhāva-udita-ātmani

10. svayam kvacitam ābhātam śāntam parama-anāmayam
kila maṇḍapagehe anantaḥ sva-svabhāva-udita-ātmani

10. The Self (ātman) itself, certainly manifest, peaceful, and supremely free from affliction, is indeed endless within the pavilion-house (body/cosmos), residing in the Self (ātman) that has arisen from its own intrinsic nature (svabhāva).

Words meanings summery:

• स्वयम् (svayam) - oneself, itself, personally

• क्वचितम् (kvacitam) - somehow manifested (certainly present, of a certain kind, somehow existing)

• आभातम् (ābhātam) - appeared, shone forth, manifested

• शान्तम् (śāntam) - calm, peaceful, tranquil

• परम-अनामयम् (parama-anāmayam) - supremely free from illness or affliction

• किल (kila) - indeed, certainly, surely

• मण्डपगेहे (maṇḍapagehe) - in the metaphorical 'pavilion-house' (referring to the body or cosmos) (in the pavilion-house)

• अनन्तः (anantaḥ) - endless, infinite, boundless

• स्व-स्वभाव-उदित-आत्मनि (sva-svabhāva-udita-ātmani) - in the Self (ātman) arisen from its own intrinsic nature (svabhāva)

Words meanings and morphology

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

क्वचितम् (kvacitam) - somehow manifested (certainly present, of a certain kind, somehow existing)

(adjective)

neuter, singular of kvacita

kvacita - of some kind, certain, somehow present

Derived from kvacit (some, certain), functioning as an adjective.

आभातम् (ābhātam) - appeared, shone forth, manifested

(verbal derivative)

शान्तम् (śāntam) - calm, peaceful, tranquil

(verbal derivative)

परम-अनामयम् (parama-anāmayam) - supremely free from illness or affliction

(adjective)

neuter, singular of parama-anāmaya

parama-anāmaya - supremely free from illness or affliction

Compound type : tatpuruṣa (parama+anāmaya)

• parama – highest, supreme, excellent
  adjective (masculine)
• anāmaya – free from illness, healthy, well-being
  adjective (masculine)

किल (kila) - indeed, certainly, surely

(indeclinable)

मण्डपगेहे (maṇḍapagehe) - in the metaphorical 'pavilion-house' (referring to the body or cosmos) (in the pavilion-house)

(noun)

Locative, masculine, singular of maṇḍapageha

maṇḍapageha - pavilion-house

Compound type : tatpuruṣa (maṇḍapa+geha)

• maṇḍapa – pavilion, open hall
  noun (masculine)
• geha – house, dwelling, abode
  noun (neuter)

अनन्तः (anantaḥ) - endless, infinite, boundless

(adjective)

Nominative, masculine, singular of ananta

ananta - endless, infinite, boundless

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

स्व-स्वभाव-उदित-आत्मनि (sva-svabhāva-udita-ātmani) - in the Self (ātman) arisen from its own intrinsic nature (svabhāva)

(noun)

Locative, masculine, singular of sva-svabhāva-udita-ātman

sva-svabhāva-udita-ātman - the Self (ātman) that has arisen from its own intrinsic nature (svabhāva)

Compound type : tatpuruṣa (sva+svabhāva+udita+ātman)

• sva – own, one's own
  adjective (masculine)
• svabhāva – intrinsic nature, inherent disposition (svabhāva)
  noun (masculine)
• udita – risen, emerged, manifest
  verbal derivative (masculine)
  Past Passive Participle
  Derived from the root i (to go) with the prefix ud.
  Prefix: ud
  Root: i (class 2)
• ātman – Self, soul, spirit (ātman)
  noun (masculine)

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