योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-10

स्वयं कचितमाभातं शान्तं परमनामयम् ।
किल मण्डपगेहेन्तः स्वस्वभावोदितात्मनि ॥ १० ॥

svayaṃ kacitamābhātaṃ śāntaṃ paramanāmayam ,
kila maṇḍapagehentaḥ svasvabhāvoditātmani 10

10. svayam kvacitam ābhātam śāntam parama-anāmayam
kila maṇḍapagehe anantaḥ sva-svabhāva-udita-ātmani

10. svayam kvacitam ābhātam śāntam parama-anāmayam
kila maṇḍapagehe anantaḥ sva-svabhāva-udita-ātmani

10. The Self (ātman) itself, certainly manifest, peaceful, and supremely free from affliction, is indeed endless within the pavilion-house (body/cosmos), residing in the Self (ātman) that has arisen from its own intrinsic nature (svabhāva).

10. הוא מופיע כמעצמו, שליו, מוחלט וללא נגע, בתוך מקדש הבית, כשהוא נגלה מתוך טבעו הפנימי.

Words meanings summery:

• स्वयम् (svayam) - oneself, itself, personally

• क्वचितम् (kvacitam) - somehow manifested (certainly present, of a certain kind, somehow existing)

• आभातम् (ābhātam) - appeared, shone forth, manifested

• शान्तम् (śāntam) - calm, peaceful, tranquil

• परम-अनामयम् (parama-anāmayam) - supremely free from illness or affliction

• किल (kila) - indeed, certainly, surely

• मण्डपगेहे (maṇḍapagehe) - in the metaphorical 'pavilion-house' (referring to the body or cosmos) (in the pavilion-house)

• अनन्तः (anantaḥ) - endless, infinite, boundless

• स्व-स्वभाव-उदित-आत्मनि (sva-svabhāva-udita-ātmani) - in the Self (ātman) arisen from its own intrinsic nature (svabhāva)

Words meanings and morphology

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

क्वचितम् (kvacitam) - somehow manifested (certainly present, of a certain kind, somehow existing)

(adjective)

neuter, singular of kvacita

kvacita - of some kind, certain, somehow present

Derived from kvacit (some, certain), functioning as an adjective.

आभातम् (ābhātam) - appeared, shone forth, manifested

(verbal derivative)

शान्तम् (śāntam) - calm, peaceful, tranquil

(verbal derivative)

परम-अनामयम् (parama-anāmayam) - supremely free from illness or affliction

(adjective)

neuter, singular of parama-anāmaya

parama-anāmaya - supremely free from illness or affliction

Compound type : tatpuruṣa (parama+anāmaya)

• parama – highest, supreme, excellent
  adjective (masculine)
• anāmaya – free from illness, healthy, well-being
  adjective (masculine)

किल (kila) - indeed, certainly, surely

(indeclinable)

मण्डपगेहे (maṇḍapagehe) - in the metaphorical 'pavilion-house' (referring to the body or cosmos) (in the pavilion-house)

(noun)

Locative, masculine, singular of maṇḍapageha

maṇḍapageha - pavilion-house

Compound type : tatpuruṣa (maṇḍapa+geha)

• maṇḍapa – pavilion, open hall
  noun (masculine)
• geha – house, dwelling, abode
  noun (neuter)

अनन्तः (anantaḥ) - endless, infinite, boundless

(adjective)

Nominative, masculine, singular of ananta

ananta - endless, infinite, boundless

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

स्व-स्वभाव-उदित-आत्मनि (sva-svabhāva-udita-ātmani) - in the Self (ātman) arisen from its own intrinsic nature (svabhāva)

(noun)

Locative, masculine, singular of sva-svabhāva-udita-ātman

sva-svabhāva-udita-ātman - the Self (ātman) that has arisen from its own intrinsic nature (svabhāva)

Compound type : tatpuruṣa (sva+svabhāva+udita+ātman)

• sva – own, one's own
  adjective (masculine)
• svabhāva – intrinsic nature, inherent disposition (svabhāva)
  noun (masculine)
• udita – risen, emerged, manifest
  verbal derivative (masculine)
  Past Passive Participle
  Derived from the root i (to go) with the prefix ud.
  Prefix: ud
  Root: i (class 2)
• ātman – Self, soul, spirit (ātman)
  noun (masculine)

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