योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-32

इमे वयमिहान्योन्यं संपन्नाश्चोदिता इति ।
इत्थं सर्वात्मकतया महाचिद्धनसंस्थितेः ॥ ३२ ॥

ime vayamihānyonyaṃ saṃpannāścoditā iti ,
itthaṃ sarvātmakatayā mahāciddhanasaṃsthiteḥ 32

32. ime vayam iha anyonyam sampannāḥ ca uditāḥ iti
ittham sarvātmakatayā mahācit ghana saṃsthiteḥ

32. ime vayam iha anyonyam sampannāḥ ca uditāḥ iti
ittham sarvātmakatayā mahācit ghana saṃsthiteḥ

32. Thus, we here have mutually become accomplished and arisen. In this way, by virtue of the nature of the all-pervading Self (ātman), this arises from the state of being the great mass of consciousness (mahācit).

Words meanings summery:

• इमे (ime) - these (people, masculine/neuter plural) (these)

• वयम् (vayam) - we (the collective speakers/entities) (we)

• इह (iha) - here (in this context) (here, in this place, in this world, in this matter)

• अन्योन्यम् (anyonyam) - mutually (mutually, each other, one another)

• सम्पन्नाः (sampannāḥ) - realized, become fulfilled (accomplished, realized, fulfilled)

• च (ca) - and (and, also)

• उदिताः (uditāḥ) - arisen, appeared (risen, emerged, spoken, appeared)

• इति (iti) - thus (thus, so, in this way)

• इत्थम् (ittham) - in this way (thus, in this manner, in such a way)

• सर्वात्मकतया (sarvātmakatayā) - by virtue of the nature of the all-pervading Self (ātman) (by the nature of being the all-Self, by universal selfhood, by all-pervasiveness)

• महाचिद्धनसंस्थितेः (mahāciddhanasaṁsthiteḥ) - from the state of being the great mass of consciousness (mahācit) (from the establishment/abode/state of the great mass of consciousness (mahācit))

Words meanings and morphology

इमे (ime) - these (people, masculine/neuter plural) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, this one

Note: Could be masculine or feminine, agreeing with 'vayam' (we, which can refer to a mixed group).

वयम् (vayam) - we (the collective speakers/entities) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

इह (iha) - here (in this context) (here, in this place, in this world, in this matter)

(indeclinable)

अन्योन्यम् (anyonyam) - mutually (mutually, each other, one another)

(indeclinable)

सम्पन्नाः (sampannāḥ) - realized, become fulfilled (accomplished, realized, fulfilled)

(adjective)

Nominative, masculine, plural of sampanna

sampanna - accomplished, realized, fulfilled

Past Passive Participle

Derived from root pad with upasarga sam-.

Prefix: sam

Root: pad (class 4)

Note: Agrees with 'vayam'.

च (ca) - and (and, also)

(indeclinable)

उदिताः (uditāḥ) - arisen, appeared (risen, emerged, spoken, appeared)

(adjective)

Nominative, masculine, plural of udita

udita - risen, emerged, spoken, appeared

Past Passive Participle

Derived from root i (to go) with upasarga ud- (to rise) OR from root vad (to speak) with ud-.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'vayam'.

इति (iti) - thus (thus, so, in this way)

(indeclinable)

इत्थम् (ittham) - in this way (thus, in this manner, in such a way)

(indeclinable)

सर्वात्मकतया (sarvātmakatayā) - by virtue of the nature of the all-pervading Self (ātman) (by the nature of being the all-Self, by universal selfhood, by all-pervasiveness)

(noun)

Instrumental, feminine, singular of sarvātmakatā

sarvātmakatā - all-pervasiveness, universal selfhood, identity with the All

Derived from sarvātmaka (all-Self) with suffix -tā (abstract noun).

Compound type : tatpurusha (sarva+ātmakatā)

• sarva – all, whole, entire
  adjective (masculine)
• ātmakatā – selfhood, identity with the Self, essential nature
  noun (feminine)

Note: Indicates the cause or reason.

महाचिद्धनसंस्थितेः (mahāciddhanasaṁsthiteḥ) - from the state of being the great mass of consciousness (mahācit) (from the establishment/abode/state of the great mass of consciousness (mahācit))

(noun)

Ablative, feminine, singular of mahāciddhanasaṃsthiti

mahāciddhanasaṁsthiti - the establishment/abode/state of the great mass of consciousness

Compound type : tatpurusha (mahā+cit+dhana+saṃsthiti)

• mahā – great, large, immense
  adjective (feminine)
• cit – consciousness, intelligence, spirit
  noun (feminine)
• dhana – mass, collection, wealth, treasure
  noun (neuter)
• saṃsthiti – establishment, abode, position, state, nature
  noun (feminine)
  Root: sthā (class 1)

Note: Indicates origin or source.