योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-49

भवतां चेतनांशानामहं चेतनधर्मिणी ।
कुलदेवी सदा पूज्या स्वत एव करोम्यहम् ॥ ४९ ॥

bhavatāṃ cetanāṃśānāmahaṃ cetanadharmiṇī ,
kuladevī sadā pūjyā svata eva karomyaham 49

49. bhavatām cetanāṃśānām aham cetana-dharmiṇī
kuladevī sadā pūjyā svataḥ eva karomi aham

49. aham bhavatām cetanāṃśānām cetana-dharmiṇī (asmi).
kuladevī (bhūtvā) sadā pūjyā (asmi),
(etat) aham svataḥ eva karomi.

49. I possess the intrinsic nature (dharma) of consciousness (cetana) for your conscious aspects (cetanāṃśa). I, who am always to be worshipped as the family deity (kuladevī), spontaneously bring this about.

Words meanings summery:

• भवताम् (bhavatām) - Referring to the conscious beings or aspects being addressed. (of you (plural), of your honor)

• चेतनांशानाम् (cetanāṁśānām) - Of the individual conscious components or souls. (of conscious parts, of conscious aspects)

• अहम् (aham) - The ultimate consciousness or divine Lila speaking. (I)

• चेतन-धर्मिणी (cetana-dharmiṇī) - Emphasizes the speaker's fundamental attribute of consciousness. (possessing the nature of consciousness, inherently conscious)

• कुलदेवी (kuladevī) - The speaker identifies herself as the worshipped ancestral goddess. (family deity, clan goddess)

• सदा (sadā) - always, ever

• पूज्या (pūjyā) - to be worshipped, venerable, adorable (feminine singular)

• स्वतः (svataḥ) - by oneself, spontaneously, naturally

• एव (eva) - Emphasizes svataḥ. (indeed, only, very)

• करोमि (karomi) - I make myself worshipped. (I do, I make, I perform)

• अहम् (aham) - The ultimate consciousness or divine Lila speaking, for emphasis. (I)

Words meanings and morphology

भवताम् (bhavatām) - Referring to the conscious beings or aspects being addressed. (of you (plural), of your honor)

(pronoun)

Genitive, plural of bhavat

bhavat - your honor, you (polite address), being, existing

Present Active Participle from bhū (to be)

Used as a polite second-person pronoun or adjective.

Root: bhū (class 1)

Note: Refers to the people/entities addressed.

चेतनांशानाम् (cetanāṁśānām) - Of the individual conscious components or souls. (of conscious parts, of conscious aspects)

(noun)

Genitive, masculine, plural of cetanāṃśa

cetanāṁśa - conscious part, conscious aspect, fragment of consciousness

Compound type : tatpurusha (cetanā+aṃśa)

• cetanā – consciousness, intelligence, mind
  noun (feminine)
  Derived from root cit (to perceive, know)
  Root: cit (class 1)
• aṃśa – part, portion, share, aspect
  noun (masculine)

Note: Governed by bhavatām and cetana-dharmiṇī.

अहम् (aham) - The ultimate consciousness or divine Lila speaking. (I)

(pronoun)

Nominative, singular of aham

aham - I, me

Note: Subject of the implied asmi (I am).

चेतन-धर्मिणी (cetana-dharmiṇī) - Emphasizes the speaker's fundamental attribute of consciousness. (possessing the nature of consciousness, inherently conscious)

(adjective)

Nominative, feminine, singular of cetanadharmin

cetanadharmin - having the property/nature of consciousness, endowed with consciousness

From cetana (conscious) + dharmin (possessing dharma)

Compound type : karmadhāraya (cetana+dharmin)

• cetana – conscious, animate, sentient
  adjective (masculine)
  Derived from root cit (to perceive, know)
  Root: cit (class 1)
• dharmin – possessing a quality/attribute, having the intrinsic nature (dharma)
  adjective (masculine)
  Derived from dharma (nature, attribute)

Note: Predicate adjective for aham.

कुलदेवी (kuladevī) - The speaker identifies herself as the worshipped ancestral goddess. (family deity, clan goddess)

(noun)

Nominative, feminine, singular of kuladevī

kuladevī - family goddess, clan deity, tutelary goddess

Compound type : tatpurusha (kula+devī)

• kula – family, clan, lineage
  noun (neuter)
• devī – goddess
  noun (feminine)

Note: Appositional to aham.

सदा (sadā) - always, ever

(indeclinable)

Note: Modifies pūjyā.

पूज्या (pūjyā) - to be worshipped, venerable, adorable (feminine singular)

(adjective)

Nominative, feminine, singular of pūjya

pūjya - to be worshipped, venerable, adorable, respectable

Gerundive (Potential Passive Participle)

From root pūj (to worship) + ṇya/ya suffix

Root: pūj (class 10)

Note: Predicate adjective.

स्वतः (svataḥ) - by oneself, spontaneously, naturally

(indeclinable)

Derived from sva (self) + tas (ablative suffix indicating origin)

Note: Modifies karomi.

एव (eva) - Emphasizes svataḥ. (indeed, only, very)

(indeclinable)

करोमि (karomi) - I make myself worshipped. (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present Active Indicative

1st person singular, ubhayapada (here parasmaipada)

Root: kṛ (class 8)

Note: The object "this" or "myself worshipped" is implied.

अहम् (aham) - The ultimate consciousness or divine Lila speaking, for emphasis. (I)

(pronoun)

Nominative, singular of aham

aham - I, me

Note: Emphatic repetition of the subject.