योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-15

किल मण्डपगेहान्तः स्वस्वभावोदितात्मनि ।
विहरन्ति जनास्तत्र स्वगेहे स्वव्यवस्थया ॥ १५ ॥

kila maṇḍapagehāntaḥ svasvabhāvoditātmani ,
viharanti janāstatra svagehe svavyavasthayā 15

15. kila maṇḍapa-geha-antaḥ sva-svabhāva-udita-ātmani
viharanti janāḥ tatra sva-gehe sva-vyavasthayā

15. kila janāḥ tatra maṇḍapa-geha-antaḥ
sva-svabhāva-udita-ātmani sva-gehe sva-vyavasthayā viharanti

15. Indeed, people reside there, within the inner pavilion-house, which is their own self (ātman) manifested from their intrinsic nature (svabhāva). They dwell in that own home by their own arrangement.

15. האנשים שם מתהלכים בתוך בית המקדש, בתוך העצמי שנגלה מאיכותו הפנימית, כל אחד בביתו לפי הסדר שלו.

Words meanings summery:

• किल (kila) - indeed, surely, as it were

• मण्डप-गेह-अन्तः (maṇḍapa-geha-antaḥ) - metaphorically refers to an inner, secluded space of being (inside the pavilion-house)

• स्व-स्वभाव-उदित-आत्मनि (sva-svabhāva-udita-ātmani) - in the inner being (ātman) manifested from one's own intrinsic nature (svabhāva) (in the self (ātman) arisen from one's intrinsic nature)

• विहरन्ति (viharanti) - they dwell, roam, reside, play

• जनाः (janāḥ) - people, persons, beings

• तत्र (tatra) - there, in that place

• स्व-गेहे (sva-gehe) - in their own house/home

• स्व-व्यवस्थया (sva-vyavasthayā) - by their own arrangement/system

Words meanings and morphology

किल (kila) - indeed, surely, as it were

(indeclinable)

मण्डप-गेह-अन्तः (maṇḍapa-geha-antaḥ) - metaphorically refers to an inner, secluded space of being (inside the pavilion-house)

(noun)

Nominative, masculine, singular of maṇḍapagehānta

maṇḍapagehānta - interior of a pavilion-house

Compound type : tatpuruṣa (maṇḍapa+geha+anta)

• maṇḍapa – pavilion, open hall, temporary shed
  noun (masculine)
• geha – house, dwelling, abode
  noun (neuter)
• anta – end, limit, interior, vicinity
  noun (masculine)

Note: Used here adverbially to indicate location, 'within the interior'.

स्व-स्वभाव-उदित-आत्मनि (sva-svabhāva-udita-ātmani) - in the inner being (ātman) manifested from one's own intrinsic nature (svabhāva) (in the self (ātman) arisen from one's intrinsic nature)

(noun)

Locative, masculine, singular of svasvabhāvoditātman

svasvabhāvoditātman - the self arisen from its own nature

Compound type : tatpuruṣa (sva+svabhāva+udita+ātman)

• sva – own, one's own
  adjective
• svabhāva – intrinsic nature, inherent disposition
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)
• udita – arisen, appeared, manifested
  adjective
  Past Passive Participle
  Past Passive Participle of root i (to go) with prefix ut
  Prefix: ut
  Root: i (class 2)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

विहरन्ति (viharanti) - they dwell, roam, reside, play

(verb)

3rd person , plural, active, present (laṭ) of vihṛ

Prefix: vi

Root: hṛ (class 1)

जनाः (janāḥ) - people, persons, beings

(noun)

Nominative, masculine, plural of jana

jana - person, man, creature, people

Root: jan (class 4)

तत्र (tatra) - there, in that place

(indeclinable)

स्व-गेहे (sva-gehe) - in their own house/home

(noun)

Locative, neuter, singular of svageha

svageha - one's own house or home

Compound type : tatpuruṣa (sva+geha)

• sva – own, one's own
  adjective
• geha – house, dwelling, abode
  noun (neuter)

स्व-व्यवस्थया (sva-vyavasthayā) - by their own arrangement/system

(noun)

Instrumental, feminine, singular of svavyavasthā

svavyavasthā - one's own arrangement, self-regulation

Compound type : tatpuruṣa (sva+vyavasthā)

• sva – own, one's own
  adjective
• vyavasthā – arrangement, system, order, rule, settlement
  noun (feminine)
  Derived from root sthā (to stand) with prefixes vi and ava
  Prefixes: vi+ava
  Root: sthā (class 1)

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