योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-41

इत्थं त्वां दृष्टवानेष दृष्टश्चैव त्वयेति च ।
त्वमप्यात्मनि संपन्ना सर्वगत्वाच्चिदात्मनः ॥ ४१ ॥

itthaṃ tvāṃ dṛṣṭavāneṣa dṛṣṭaścaiva tvayeti ca ,
tvamapyātmani saṃpannā sarvagatvāccidātmanaḥ 41

41. ittham tvām dṛṣṭavān eṣaḥ dṛṣṭaḥ ca eva tvayā iti ca
| tvam api ātmani sampannā sarva-gatvāt cit-ātmanaḥ ||

41. ittham eṣaḥ tvām dṛṣṭavān,
ca eva tvayā dṛṣṭaḥ iti ca.
tvam api ātmani sampannā,
cit-ātmanaḥ sarva-gatvāt.

41. Thus, he has seen you, and indeed he was also seen by you. You too have attained the (universal) Self (ātman) because of the omnipresence of the conscious Self (ātman).

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner, so

• त्वाम् (tvām) - you

• दृष्टवान् (dṛṣṭavān) - has seen, saw

• एषः (eṣaḥ) - he (the departed person from previous verse) (this one, he)

• दृष्टः (dṛṣṭaḥ) - seen, perceived

• च (ca) - and (and, also)

• एव (eva) - also, indeed (only, indeed, just, certainly)

• त्वया (tvayā) - by you

• इति (iti) - thus, so, indicates direct or indirect quotation

• च (ca) - and, also

• त्वम् (tvam) - you

• अपि (api) - also, too (also, even, too)

• आत्मनि (ātmani) - in the (universal) Self (ātman) (in the self (ātman))

• सम्पन्ना (sampannā) - absorbed into, fulfilled in (attained, accomplished, fulfilled, endowed with)

• सर्व-गत्वात् (sarva-gatvāt) - because of omnipresence

• चित्-आत्मनः (cit-ātmanaḥ) - of the conscious Self (ātman)

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

Note: Adverb of manner.

त्वाम् (tvām) - you

(pronoun)

Accusative, feminine, singular of yuṣmad

yuṣmad - you

Note: Direct object of 'dṛṣṭavān'.

दृष्टवान् (dṛṣṭavān) - has seen, saw

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, has seen

Perfect Active Participle

From root dṛś (to see) + ktavatu suffix

Root: dṛś (class 1)

Note: Predicate for 'eṣaḥ'.

एषः (eṣaḥ) - he (the departed person from previous verse) (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Subject of 'dṛṣṭavān'.

दृष्टः (dṛṣṭaḥ) - seen, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From root dṛś (to see) + kta suffix

Root: dṛś (class 1)

Note: Predicate adjective, implicitly referring to 'eṣaḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

एव (eva) - also, indeed (only, indeed, just, certainly)

(indeclinable)

Note: Emphatic particle.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of 'dṛṣṭaḥ'.

इति (iti) - thus, so, indicates direct or indirect quotation

(indeclinable)

Note: Concludes the previous statement.

च (ca) - and, also

(indeclinable)

Note: Connects the two main parts of the verse.

त्वम् (tvam) - you

(pronoun)

Nominative, feminine, singular of yuṣmad

yuṣmad - you

Note: Subject of implied verb 'are'.

अपि (api) - also, too (also, even, too)

(indeclinable)

Note: Adds emphasis/inclusion.

आत्मनि (ātmani) - in the (universal) Self (ātman) (in the self (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Location of attainment/fulfillment.

सम्पन्ना (sampannā) - absorbed into, fulfilled in (attained, accomplished, fulfilled, endowed with)

(adjective)

Nominative, feminine, singular of sampanna

sampanna - accomplished, complete, fulfilled, endowed with, prosperous

Past Passive Participle

From prefix sam + root pad (to go, to fall, to attain)

Prefix: sam

Root: pad (class 4)

Note: Predicate adjective for 'tvam'.

सर्व-गत्वात् (sarva-gatvāt) - because of omnipresence

(noun)

Ablative, neuter, singular of sarva-gatva

sarva-gatva - omnipresence, being everywhere

From sarva-gata (omnipresent) + tva (suffix for abstract noun)

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  pronoun (neuter)
• gata – gone, pervading, existing
  adjective (neuter)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Indicates cause or reason.

चित्-आत्मनः (cit-ātmanaḥ) - of the conscious Self (ātman)

(noun)

Genitive, masculine, singular of cit-ātman

cit-ātman - the conscious self, the spirit of consciousness

Compound type : tatpuruṣa (cit+ātman)

• cit – consciousness, intelligence, understanding
  noun (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'sarva-gatvāt'.