योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-42

ब्रह्म सर्वगतं यस्माद्यथा यत्र यदोदितम् ।
भवत्याशु तथा तत्र स्वप्नशक्त्यैव पश्यति ॥ ४२ ॥

brahma sarvagataṃ yasmādyathā yatra yadoditam ,
bhavatyāśu tathā tatra svapnaśaktyaiva paśyati 42

42. brahma sarvagatam yasmāt yathā yatra yadā uditam
bhavati āśu tathā tatra svapnaśaktyā eva paśyati

42. yasmāt brahma sarvagatam yathā yatra yadā uditam
tathā tatra āśu bhavati svapnaśaktyā eva paśyati

42. Because the Absolute (brahman) is all-pervading, whatever manifests—in whatever manner, at whatever place, and at whatever time it arises—it quickly becomes so there. One perceives this (manifestation) just through the power of a dream.

Words meanings summery:

• ब्रह्म (brahma) - the Absolute, ultimate reality

• सर्वगतम् (sarvagatam) - all-pervading, omnipresent

• यस्मात् (yasmāt) - from which, because of which, since

• यथा (yathā) - as, how, in whatever manner

• यत्र (yatra) - where, wherever

• यदा (yadā) - when, whenever

• उदितम् (uditam) - arisen, appeared, manifested

• भवति (bhavati) - becomes, is

• आशु (āśu) - quickly, swiftly

• तथा (tathā) - so, thus, in that manner

• तत्र (tatra) - there, in that place

• स्वप्नशक्त्या (svapnaśaktyā) - by the power of dream, by dream-like power

• एव (eva) - only, indeed, just

• पश्यति (paśyati) - sees, perceives

Words meanings and morphology

ब्रह्म (brahma) - the Absolute, ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, sacred word, Veda, spiritual principle

सर्वगतम् (sarvagatam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvagata

sarvagata - all-pervading, omnipresent, having gone everywhere

Compound type : tatpurusha (sarva+gata)

• sarva – all, every, whole
  adjective (masculine)
• gata – gone, reached, obtained
  adjective
  Past Passive Participle
  From root √gam (to go)
  Root: gam (class 1)

Note: Agrees with 'brahma'

यस्मात् (yasmāt) - from which, because of which, since

(pronoun)

Ablative, neuter, singular of yad

yad - which, what

यथा (yathā) - as, how, in whatever manner

(indeclinable)

यत्र (yatra) - where, wherever

(indeclinable)

यदा (yadā) - when, whenever

(indeclinable)

उदितम् (uditam) - arisen, appeared, manifested

(adjective)

Nominative, neuter, singular of udita

udita - arisen, appeared, manifested, risen

Past Passive Participle

From root √ī (to go) with upasarga ud-

Prefix: ud

Root: ī (class 2)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

आशु (āśu) - quickly, swiftly

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

स्वप्नशक्त्या (svapnaśaktyā) - by the power of dream, by dream-like power

(noun)

Instrumental, feminine, singular of svapnaśakti

svapnaśakti - dream-power, power of illusion, power of imagination

Compound type : tatpurusha (svapna+śakti)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• śakti – power (śakti), energy, capability, force
  noun (feminine)
  Root: śak (class 5)

एव (eva) - only, indeed, just

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)