योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-4

न स्थितं क्वचनाप्येव स्वप्नात्मकमिदं जगत् ।
तस्य तन्मण्डपस्यान्तः शवस्य निकटाम्बरे ॥ ४ ॥

na sthitaṃ kvacanāpyeva svapnātmakamidaṃ jagat ,
tasya tanmaṇḍapasyāntaḥ śavasya nikaṭāmbare 4

4. na sthitaṃ kvacana api eva svapnātmakam idam jagat
tasya tat maṇḍapasya antaḥ śavasya nikaṭa ambare

4. idam svapnātmakam jagat kvacana api eva na sthitaṃ
tasya tat maṇḍapasya antaḥ śavasya nikaṭa ambare

4. This dream-like world (jagat) was not situated anywhere at all. Inside that very pavilion, in the sky near the corpse...

Words meanings summery:

• न (na) - not, no

• स्थितं (sthitaṁ) - situated, existing (standing, situated, existing, established)

• क्वचन (kvacana) - anywhere (anywhere, somewhere, at any time)

• अपि (api) - at all (for emphasis with negation) (even, also, although)

• एव (eva) - at all (for emphasis with 'api') (indeed, only, just, quite)

• स्वप्नात्मकम् (svapnātmakam) - dream-like (dream-like, having the nature of a dream, consisting of dreams)

• इदम् (idam) - this, this one

• जगत् (jagat) - the world (jagat) (world, universe, moving, living being)

• तस्य (tasya) - of that (pavilion) (of that, his, its)

• तत् (tat) - that

• मण्डपस्य (maṇḍapasya) - of the pavilion (of the pavilion, of the temporary hall)

• अन्तः (antaḥ) - inside (inside, within, in the middle of)

• शवस्य (śavasya) - of the corpse (of the corpse, of the dead body)

• निकट (nikaṭa) - near (near, proximity, vicinity)

• अम्बरे (ambare) - in the sky (in the sky, in the atmosphere)

Words meanings and morphology

न (na) - not, no

(indeclinable)

स्थितं (sthitaṁ) - situated, existing (standing, situated, existing, established)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, established, firm

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

क्वचन (kvacana) - anywhere (anywhere, somewhere, at any time)

(indeclinable)

अपि (api) - at all (for emphasis with negation) (even, also, although)

(indeclinable)

एव (eva) - at all (for emphasis with 'api') (indeed, only, just, quite)

(indeclinable)

स्वप्नात्मकम् (svapnātmakam) - dream-like (dream-like, having the nature of a dream, consisting of dreams)

(adjective)

Nominative, neuter, singular of svapnātmaka

svapnātmaka - dream-like, having the nature of a dream, consisting of dreams

Compound type : bahuvrihi (svapna+ātman)

• svapna – dream, sleep
  noun (masculine)
• ātman – self, soul, spirit (ātman), essence
  noun (masculine)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

जगत् (jagat) - the world (jagat) (world, universe, moving, living being)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves, living being

Present Active Participle

Derived from root gam

Root: gam (class 1)

तस्य (tasya) - of that (pavilion) (of that, his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Used as an adjective for 'maṇḍapasya'

मण्डपस्य (maṇḍapasya) - of the pavilion (of the pavilion, of the temporary hall)

(noun)

Genitive, masculine, singular of maṇḍapa

maṇḍapa - pavilion, open hall, temporary shed

अन्तः (antaḥ) - inside (inside, within, in the middle of)

(indeclinable)

Note: Used as a postposition with genitive.

शवस्य (śavasya) - of the corpse (of the corpse, of the dead body)

(noun)

Genitive, masculine, singular of śava

śava - corpse, dead body

निकट (nikaṭa) - near (near, proximity, vicinity)

(adjective)

singular of nikaṭa

nikaṭa - near, proximate, vicinity, proximity

Note: Adjectival use modifying 'ambare'.

अम्बरे (ambare) - in the sky (in the sky, in the atmosphere)

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, clothing, space