योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-14

तत्पदं परमं विद्धि नाशोत्पादविवर्जितम् ।
स्वयं कचितमाभातं शान्तमाद्यमनामयम् ॥ १४ ॥

tatpadaṃ paramaṃ viddhi nāśotpādavivarjitam ,
svayaṃ kacitamābhātaṃ śāntamādyamanāmayam 14

14. tat padam paramam viddhi nāśa-utpāda-vivarjitam
svayam kacitam ābhātam śāntam ādyam anāmayam

14. tat paramam padam nāśa-utpāda-vivarjitam svayam
kacitam ābhātam śāntam ādyam anāmayam viddhi

14. Know that supreme state (padam) to be free from destruction and origination, inherently self-adorned and shining forth, peaceful, primeval, and blissful.

Words meanings summery:

• तत् (tat) - that, it

• पदम् (padam) - state, abode, position, word

• परमम् (paramam) - supreme, highest, ultimate

• विद्धि (viddhi) - know, understand, realize

• नाश-उत्पाद-विवर्जितम् (nāśa-utpāda-vivarjitam) - devoid of destruction and origination

• स्वयम् (svayam) - by itself, inherently, self-

• कचितम् (kacitam) - self-adorned, intrinsically perfect (adorned, embellished, studded)

• आभातम् (ābhātam) - shining forth, manifest

• शान्तम् (śāntam) - peaceful, tranquil, calm

• आद्यम् (ādyam) - primeval, original, first

• अनामयम् (anāmayam) - free from illness, healthy, blissful, auspicious

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, this

पदम् (padam) - state, abode, position, word

(noun)

Accusative, neuter, singular of pada

pada - step, foot, mark, state, position, word, abode

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - most distant, highest, supreme, ultimate

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

नाश-उत्पाद-विवर्जितम् (nāśa-utpāda-vivarjitam) - devoid of destruction and origination

(adjective)

Accusative, neuter, singular of nāśotpādavivarjita

nāśotpādavivarjita - devoid of destruction and origination/birth

Compound type : tatpuruṣa (nāśa+utpāda+vivarjita)

• nāśa – destruction, perishing
  noun (masculine)
  Derived from root naś (to perish)
  Root: naś (class 4)
• utpāda – origination, production, birth
  noun (masculine)
  Derived from root pad (to go) with prefix ut
  Prefix: ut
  Root: pad (class 4)
• vivarjita – abandoned, devoid of, excluded
  adjective
  Past Passive Participle
  Past Passive Participle of root vṛj (to avoid) with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

स्वयम् (svayam) - by itself, inherently, self-

(indeclinable)

कचितम् (kacitam) - self-adorned, intrinsically perfect (adorned, embellished, studded)

(adjective)

Accusative, neuter, singular of kacita

kacita - adorned, studded, bound, tied

Past Passive Participle

Past Passive Participle from root kac (to bind, adorn)

Root: kac (class 1)

आभातम् (ābhātam) - shining forth, manifest

(adjective)

Accusative, neuter, singular of ābhāta

ābhāta - shone, manifested, appeared

Past Passive Participle

Past Passive Participle of root bhā (to shine) with prefix ā

Prefix: ā

Root: bhā (class 2)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, calm, quiescent, extinguished

Past Passive Participle

Past Passive Participle of root śam (to be calm)

Root: śam (class 4)

आद्यम् (ādyam) - primeval, original, first

(adjective)

Accusative, neuter, singular of ādya

ādya - first, primeval, original, prior

अनामयम् (anāmayam) - free from illness, healthy, blissful, auspicious

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - free from sickness, healthy, well; auspicious, blissful