योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-26

पद्मस्तव स भर्तैष भ्रान्तिं तावत्ततामिमाम् ।
इयं जगन्मयी तस्मिन्नेव सद्मनि पश्यति ॥ २६ ॥

padmastava sa bhartaiṣa bhrāntiṃ tāvattatāmimām ,
iyaṃ jaganmayī tasminneva sadmani paśyati 26

26. padmastava saḥ bhartā eṣaḥ bhrāntim tāvat tatām
imām iyam jaganmayī tasmin eva sadmani paśyati

26. padmastava saḥ eṣaḥ bhartā imām tāvat tatām
bhrāntim iyam jaganmayī tasmin eva sadmani paśyati

26. O lotus-dweller (padmastava), this very husband (bhartā) (of yours) extends this widespread delusion (bhrānti). This one, whose nature is the world (jaganmayī), perceives (it) within that very abode (sadman) (or self).

Words meanings summery:

• पद्मस्तव (padmastava) - O goddess, dweller of the lotus (an epithet for Lakṣmī or Sarasvatī) (O lotus-dweller; O one praised by lotuses)

• सः (saḥ) - that (well-known) one (he, that (one))

• भर्ता (bhartā) - the Lord, the Supreme Being, or husband (of the addressed goddess) (husband, lord, supporter, maintainer)

• एषः (eṣaḥ) - this (very) one (this (one))

• भ्रान्तिम् (bhrāntim) - the state of delusion (bhrānti) or illusion (delusion, error, confusion, illusion)

• तावत् (tāvat) - to such an extent, so much (so much, so far, to that extent, for so long)

• तताम् (tatām) - widespread, pervasive (extended, spread, stretched)

• इमाम् (imām) - this (specific) one (this)

• इयम् (iyam) - this (entity) being discussed (this (feminine))

• जगन्मयी (jaganmayī) - that which embodies or is constituted by the world (e.g., individual consciousness or the material principle) (consisting of the world, whose nature is the world, pervading the world)

• तस्मिन् (tasmin) - in that (specific) abode/self (in that, on that)

• एव (eva) - emphasizes the preceding word, 'very' (indeed, only, very)

• सद्मनि (sadmani) - in that very being/abode/self (in the house, in the abode, in the body, in the self)

• पश्यति (paśyati) - perceives (the delusion) (sees, perceives, observes)

Words meanings and morphology

पद्मस्तव (padmastava) - O goddess, dweller of the lotus (an epithet for Lakṣmī or Sarasvatī) (O lotus-dweller; O one praised by lotuses)

(proper noun)

Vocative, feminine, singular of padmastava

padmastava - lotus-dweller; one praised by lotuses (feminine epithet)

Compound. 'padma' (lotus) + 'stava' (praise or an implied 'sthā' for dweller). Used as a vocative for a goddess associated with a lotus.

Compound type : tatpurusha (padma+stava)

• padma – lotus
  noun (neuter)
• stava – praise, hymn
  noun (masculine)
  Root: stu (class 2)

Note: Addressed to a goddess.

सः (saḥ) - that (well-known) one (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भर्ता (bhartā) - the Lord, the Supreme Being, or husband (of the addressed goddess) (husband, lord, supporter, maintainer)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - supporter, master, husband, lord

Agent noun from root bhṛ.

Root: bhṛ (class 3)

एषः (eṣaḥ) - this (very) one (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Often used with saḥ for emphasis.

भ्रान्तिम् (bhrāntim) - the state of delusion (bhrānti) or illusion (delusion, error, confusion, illusion)

(noun)

Accusative, feminine, singular of bhrānti

bhrānti - delusion, error, illusion, confusion

From root bhram.

Root: bhram (class 1)

तावत् (tāvat) - to such an extent, so much (so much, so far, to that extent, for so long)

(indeclinable)

Note: Adverbial usage.

तताम् (tatām) - widespread, pervasive (extended, spread, stretched)

(adjective)

Accusative, feminine, singular of tata

tata - extended, spread, stretched, diffused

Past Passive Participle

Past passive participle from root tan (to spread).

Root: tan (class 8)

Note: Adjective modifying bhrāntim.

इमाम् (imām) - this (specific) one (this)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Adjective modifying bhrāntim.

इयम् (iyam) - this (entity) being discussed (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Subject of paśyati.

जगन्मयी (jaganmayī) - that which embodies or is constituted by the world (e.g., individual consciousness or the material principle) (consisting of the world, whose nature is the world, pervading the world)

(adjective)

Nominative, feminine, singular of jaganmaya

jaganmaya - consisting of the world, whose nature is the world, pervading the world

Derived from 'jagat' (world) with the suffix '-mayaṭ' (full of, consisting of).

Note: Adjective modifying iyam.

तस्मिन् (tasmin) - in that (specific) abode/self (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective modifying sadmani.

एव (eva) - emphasizes the preceding word, 'very' (indeed, only, very)

(indeclinable)

सद्मनि (sadmani) - in that very being/abode/self (in the house, in the abode, in the body, in the self)

(noun)

Locative, neuter, singular of sadman

sadman - house, abode, dwelling, place, body, self (ātman)

From root sad (to sit, settle).

Root: sad (class 1)

पश्यति (paśyati) - perceives (the delusion) (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present tense form of root dṛś, conjugated as paśyati in the present system.

Root dṛś (class 1, often takes 'paśya' stem in present).

Root: dṛś (class 1)