योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-13

भ्रमो दृश्यमसत्तस्य द्रष्टृदृश्यदशा कुतः ।
द्रष्टृदृश्यक्रमाभावादद्वयं सहजं हि तत् ॥ १३ ॥

bhramo dṛśyamasattasya draṣṭṛdṛśyadaśā kutaḥ ,
draṣṭṛdṛśyakramābhāvādadvayaṃ sahajaṃ hi tat 13

13. bhramaḥ dṛśyam asat tasya draṣṭṛ-dṛśya-daśā kutaḥ
draṣṭṛ-dṛśya-krama-abhāvāt advayam sahajam hi tat

13. bhramaḥ dṛśyam (ca) asat (ca).
tasya draṣṭṛ-dṛśya-daśā kutaḥ? draṣṭṛ-dṛśya-krama-abhāvāt hi tat advayam sahajam

13. The illusion (māyā) is merely the seen, and it is unreal; how then can there be a state of perceiver and perceived in relation to it? Due to the absence of the sequence of perceiver and perceived, that (reality) is indeed non-dual and inherent (sahajam).

Words meanings summery:

• भ्रमः (bhramaḥ) - illusion (māyā) (illusion, delusion, error)

• दृश्यम् (dṛśyam) - the seen, the visible, the object of sight/perception

• असत् (asat) - unreal, non-existent, untrue

• तस्य (tasya) - of it, its

• द्रष्टृ-दृश्य-दशा (draṣṭṛ-dṛśya-daśā) - the state of perceiver and perceived, the condition of seer and seen

• कुतः (kutaḥ) - whence, from where, how

• द्रष्टृ-दृश्य-क्रम-अभावात् (draṣṭṛ-dṛśya-krama-abhāvāt) - from the absence of the sequence of perceiver and perceived

• अद्वयम् (advayam) - non-dual, without a second

• सहजम् (sahajam) - inherent, natural, spontaneous, innate

• हि (hi) - indeed, surely, for

• तत् (tat) - that, it

Words meanings and morphology

भ्रमः (bhramaḥ) - illusion (māyā) (illusion, delusion, error)

(noun)

Nominative, masculine, singular of bhrama

bhrama - illusion, delusion, error, wandering

Root: bhram (class 1)

दृश्यम् (dṛśyam) - the seen, the visible, the object of sight/perception

(verbal derivative)

Note: Used here as a noun meaning 'the perceived object'.

असत् (asat) - unreal, non-existent, untrue

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, untrue

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  Negative prefix
• sat – existent, real, good, true
  verbal derivative (neuter)
  Present Active Participle
  Derived from root as (to be).
  Root: as (class 2)

तस्य (tasya) - of it, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

द्रष्टृ-दृश्य-दशा (draṣṭṛ-dṛśya-daśā) - the state of perceiver and perceived, the condition of seer and seen

(noun)

Nominative, feminine, singular of draṣṭṛ-dṛśya-daśā

draṣṭṛ-dṛśya-daśā - the state of perceiver and perceived

Compound type : tatpuruṣa (draṣṭṛ+dṛśya+daśā)

• draṣṭṛ – seer, perceiver, observer
  noun (masculine)
  Agent noun
  Derived from the root dṛś (to see).
  Root: dṛś (class 1)
• dṛśya – the seen, the object of sight/perception
  verbal derivative (neuter)
  Gerundive/Future Passive Participle
  Derived from the root dṛś (to see).
  Root: dṛś (class 1)
• daśā – state, condition, situation
  noun (feminine)

कुतः (kutaḥ) - whence, from where, how

(indeclinable)

द्रष्टृ-दृश्य-क्रम-अभावात् (draṣṭṛ-dṛśya-krama-abhāvāt) - from the absence of the sequence of perceiver and perceived

(noun)

Ablative, masculine, singular of draṣṭṛ-dṛśya-krama-abhāva

draṣṭṛ-dṛśya-krama-abhāva - absence of the sequence of perceiver and perceived

Compound type : tatpuruṣa (draṣṭṛ+dṛśya+krama+abhāva)

• draṣṭṛ – seer, perceiver, observer
  noun (masculine)
  Agent noun
  Derived from the root dṛś (to see).
  Root: dṛś (class 1)
• dṛśya – the seen, the object of sight/perception
  verbal derivative (neuter)
  Gerundive/Future Passive Participle
  Derived from the root dṛś (to see).
  Root: dṛś (class 1)
• krama – sequence, order, method
  noun (masculine)
  Root: kram (class 1)
• abhāva – absence, non-existence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

अद्वयम् (advayam) - non-dual, without a second

(adjective)

neuter, singular of advaya

advaya - non-dual, without a second

Compound type : nañ-tatpuruṣa (a+dvaya)

• a – not, non-
  indeclinable
  Negative prefix
• dvaya – pair, duality, two
  noun (neuter)

सहजम् (sahajam) - inherent, natural, spontaneous, innate

(adjective)

neuter, singular of sahaja

sahaja - inherent, natural, spontaneous, innate

Compound type : tatpuruṣa (saha+ja)

• saha – with, together with
  indeclinable
• ja – born, produced
  adjective (masculine)
  Derived from root jan (to be born).
  Root: jan (class 4)

हि (hi) - indeed, surely, for

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it