योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-40

अथो मरणसंवित्त्या पुनर्जन्ममये भ्रमे ।
त्वं हि संविदितानेन त्वया च गत एव सः ॥ ४० ॥

atho maraṇasaṃvittyā punarjanmamaye bhrame ,
tvaṃ hi saṃviditānena tvayā ca gata eva saḥ 40

40. atha u maraṇa-saṃvittyā punarjanma-maye bhrame |
tvam hi saṃviditā anena tvayā ca gataḥ eva saḥ ||

40. atha u maraṇa-saṃvittyā punarjanma-maye bhrame,
hi tvam anena saṃviditā,
ca tvayā saḥ eva gataḥ.

40. Furthermore, through the understanding of death (maraṇa-saṃvitti), within the illusion (saṃsāra) of rebirth (punarjanma), you were indeed known by this one (the departed), and he himself has certainly departed, known by you.

Words meanings summery:

• अथ (atha) - furthermore, moreover (now, then, thereupon, moreover)

• उ (u) - and, also, indeed, an interrogative particle

• मरण-संवित्त्या (maraṇa-saṁvittyā) - by the knowledge/understanding of death

• पुनर्जन्म-मये (punarjanma-maye) - consisting of rebirth

• भ्रमे (bhrame) - in the illusion (saṃsāra) (in the illusion, in the error, in the wandering)

• त्वम् (tvam) - you

• हि (hi) - indeed, certainly (indeed, surely, for, because)

• संविदिता (saṁviditā) - known, understood, recognized

• अनेन (anena) - by this one (the departed) (by this, by him)

• त्वया (tvayā) - by you

• च (ca) - and (and, also)

• गतः (gataḥ) - departed (gone, departed, reached, attained)

• एव (eva) - certainly (only, indeed, just, certainly)

• सः (saḥ) - he (the departed) (he, that)

Words meanings and morphology

अथ (atha) - furthermore, moreover (now, then, thereupon, moreover)

(indeclinable)

Note: Introduces a new statement.

उ (u) - and, also, indeed, an interrogative particle

(indeclinable)

Note: Connects with 'atha' to form 'atho'.

मरण-संवित्त्या (maraṇa-saṁvittyā) - by the knowledge/understanding of death

(noun)

Instrumental, feminine, singular of maraṇa-saṃvitti

maraṇa-saṁvitti - knowledge of death, understanding of death

Compound type : tatpuruṣa (maraṇa+saṃvitti)

• maraṇa – dying, death
  noun (neuter)
  verbal noun
  From root mṛ (to die)
  Root: mṛ (class 6)
• saṃvitti – knowledge, understanding, perception, consciousness
  noun (feminine)
  verbal noun
  From prefix sam + root vid (to know, perceive)
  Prefix: sam
  Root: vid (class 2)

Note: Denotes the means or cause.

पुनर्जन्म-मये (punarjanma-maye) - consisting of rebirth

(adjective)

Locative, masculine, singular of punarjanma-maya

punarjanma-maya - consisting of rebirth, relating to rebirth

From punarjanman (rebirth) + mayaṭ (suffix for 'consisting of')

Compound type : tatpuruṣa (punarjanman+maya)

• punarjanman – rebirth, transmigration
  noun (neuter)
  From punar (again) + janman (birth)
• maya – consisting of, made of
  suffix

Note: Qualifies 'bhrame'.

भ्रमे (bhrame) - in the illusion (saṃsāra) (in the illusion, in the error, in the wandering)

(noun)

Locative, masculine, singular of bhrama

bhrama - wandering, error, illusion, confusion, revolving

From root bhram (to wander, to err)

Root: bhram (class 1)

Note: Refers to the cycle of transmigration (saṃsāra).

त्वम् (tvam) - you

(pronoun)

Nominative, feminine, singular of yuṣmad

yuṣmad - you

Note: Subject of the implied predicate verb 'are'.

हि (hi) - indeed, certainly (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

संविदिता (saṁviditā) - known, understood, recognized

(adjective)

Nominative, feminine, singular of saṃvidita

saṁvidita - known, understood, recognized, perceived

Past Passive Participle

From prefix sam + root vid (to know, perceive)

Prefix: sam

Root: vid (class 2)

Note: Predicate adjective for 'tvam'.

अनेन (anena) - by this one (the departed) (by this, by him)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, he, she, it

Note: Agent of 'saṃviditā'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent for implied 'gataḥ' (in passive sense 'known by you' or simply 'with you').

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

गतः (gataḥ) - departed (gone, departed, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, arrived, reached, passed, past

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Predicate adjective for 'saḥ'.

एव (eva) - certainly (only, indeed, just, certainly)

(indeclinable)

Note: Emphasizes 'gataḥ'.

सः (saḥ) - he (the departed) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'gataḥ'.