योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-52, verse-46

आवां विवाहितावेवमेवं नामैकतां गतौ ।
एतयोः सापि जनता याता तत्रैव सत्यताम् ॥ ४६ ॥

āvāṃ vivāhitāvevamevaṃ nāmaikatāṃ gatau ,
etayoḥ sāpi janatā yātā tatraiva satyatām 46

46. āvām vivāhitau evam evam nāmaikatām gatau
etayoḥ sā api janatā yātā tatra eva satyatām

46. āvām evam evam vivāhitau nāmaikatām gatau.
etayoḥ sā api janatā tatra eva satyatām yātā.

46. We two were married in this way, having attained oneness. And even the populace (janatā) connected to us experienced the truth in that very union.

Words meanings summery:

• आवाम् (āvām) - we two, both of us

• विवाहितौ (vivāhitau) - married (two males or persons)

• एवम् (evam) - thus, in this manner, indeed

• एवम् (evam) - thus, in this manner, indeed

• नामैकताम् (nāmaikatām) - oneness, identity

• गतौ (gatau) - having gone, attained

• एतयोः (etayoḥ) - Referring to āvām (the speaker and her husband). (of these two)

• सा (sā) - Refers to janatā. (that (feminine singular))

• अपि (api) - also, even

• जनता (janatā) - people, populace, community

• याता (yātā) - gone, attained, reached (feminine singular)

• तत्र (tatra) - In that very union/situation mentioned. (there, in that place, in that matter)

• एव (eva) - Emphasizes tatra. (indeed, only, very)

• सत्यताम् (satyatām) - truth, reality

Words meanings and morphology

आवाम् (āvām) - we two, both of us

(pronoun)

Nominative, dual of aham

aham - I, me

विवाहितौ (vivāhitau) - married (two males or persons)

(adjective)

Nominative, masculine, dual of vivāhita

vivāhita - married, wedded

Past Passive Participle

From vi-vah (to carry, marry) + kta suffix

Prefix: vi

Root: vah (class 1)

Note: Agrees with āvām.

एवम् (evam) - thus, in this manner, indeed

(indeclinable)

Note: Emphasizes the manner.

एवम् (evam) - thus, in this manner, indeed

(indeclinable)

Note: Repetition (evam evam) signifies 'in this very manner' or 'truly, indeed'.

नामैकताम् (nāmaikatām) - oneness, identity

(noun)

Accusative, feminine, singular of nāmaikatā

nāmaikatā - oneness of name, identity, sameness

Compound type : tatpurusha (nāman+ekatā)

• nāman – name, appellation
  noun (neuter)
• ekatā – oneness, unity, identity
  noun (feminine)
  Derived from eka (one) + tā (suffix for abstract noun)

Note: Object of gatau.

गतौ (gatau) - having gone, attained

(adjective)

Nominative, masculine, dual of gata

gata - gone, attained, reached

Past Passive Participle

From root gam (to go) + kta suffix

Root: gam (class 1)

Note: Agrees with āvām.

एतयोः (etayoḥ) - Referring to āvām (the speaker and her husband). (of these two)

(pronoun)

Genitive, dual of etad

etad - this

Note: Refers to the pair (āvām).

सा (sā) - Refers to janatā. (that (feminine singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Agrees with janatā.

अपि (api) - also, even

(indeclinable)

जनता (janatā) - people, populace, community

(noun)

Nominative, feminine, singular of janatā

janatā - people, community, multitude, populace

Derived from jana (person) + tā (suffix for abstract noun)

Note: Subject of yātā.

याता (yātā) - gone, attained, reached (feminine singular)

(adjective)

Nominative, feminine, singular of yāta

yāta - gone, proceeded, attained

Past Passive Participle

From root yā (to go) + kta suffix

Root: yā (class 2)

Note: Predicate adjective, functioning as a verb here.

तत्र (tatra) - In that very union/situation mentioned. (there, in that place, in that matter)

(indeclinable)

Derived from tad (that) + tral (suffix for place)

एव (eva) - Emphasizes tatra. (indeed, only, very)

(indeclinable)

सत्यताम् (satyatām) - truth, reality

(noun)

Accusative, feminine, singular of satyatā

satyatā - truth, reality, genuineness, verity

Derived from satya (true) + tā (suffix for abstract noun)

Note: Object of yātā.