योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-8

चिन्तयामास मामेते देवीं चेमां स्वबन्धवः ।
पश्यन्तु तावत्सामान्यललनारूपधारणीम् ॥ ८ ॥

cintayāmāsa māmete devīṃ cemāṃ svabandhavaḥ ,
paśyantu tāvatsāmānyalalanārūpadhāraṇīm 8

8. cintayāmāsa mām ete devīm ca imām svabandhavaḥ
paśyantu tāvat sāmānyalalanārūpadhāriṇīm

8. svabandhavaḥ ete mām imām devīm ca
sāmānyalalanārūpadhāriṇīm tāvat paśyantu cintayāmāsa

8. She thought, 'Let my own relatives see me, this goddess, for the time being, having assumed the form of an ordinary woman.'

Words meanings summery:

• चिन्तयामास (cintayāmāsa) - thought, reflected, considered

• माम् (mām) - me

• एते (ete) - these

• देवीम् (devīm) - goddess

• च (ca) - and

• इमाम् (imām) - this

• स्वबन्धवः (svabandhavaḥ) - her own relatives

• पश्यन्तु (paśyantu) - let them see

• तावत् (tāvat) - for now, meanwhile, just

• सामान्यललनारूपधारिणीम् (sāmānyalalanārūpadhāriṇīm) - having assumed the form of an ordinary woman

Words meanings and morphology

चिन्तयामास (cintayāmāsa) - thought, reflected, considered

(verb)

3rd person , singular, active, perfect (liṭ) of cintayāmāsa

Perfect Tense

Root cint (to think, 10th class) with causative suffix -aya, forming perfect tense (liṭ) 3rd person singular.

Root: cint (class 10)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

First person pronoun.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

देवीम् (devīm) - goddess

(noun)

Accusative, feminine, singular of devī

devī - goddess

च (ca) - and

(indeclinable)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

Demonstrative pronoun.

स्वबन्धवः (svabandhavaḥ) - her own relatives

(noun)

Nominative, masculine, plural of svabandhava

svabandhava - one's own kinsman/relative

Compound type : tatpuruṣa (sva+bandhava)

• sva – one's own
  adjective (masculine)
• bandhava – kinsman, relative
  noun (masculine)

पश्यन्तु (paśyantu) - let them see

(verb)

3rd person , plural, active, present imperative (loṭ) of paśyat

Present Imperative

Root dṛś (to see), with the present stem paśya, forming 3rd person plural imperative (loṭ).

Root: dṛś (class 1)

तावत् (tāvat) - for now, meanwhile, just

(indeclinable)

सामान्यललनारूपधारिणीम् (sāmānyalalanārūpadhāriṇīm) - having assumed the form of an ordinary woman

(adjective)

Accusative, feminine, singular of sāmānyalalanārūpadhāriṇī

sāmānyalalanārūpadhāriṇī - one who has assumed the form of an ordinary woman

Compound type : bahuvrīhi (sāmānya+lalanā+rūpa+dhāriṇī)

• sāmānya – ordinary, common
  adjective (neuter)
• lalanā – woman, female
  noun (feminine)
• rūpa – form, appearance, shape
  noun (neuter)
• dhāriṇī – bearing, holding, assuming (feminine)
  adjective (feminine)
  Present Active Participle
  Derived from root dhṛ (to hold, bear) with the suffix -in, feminine form.
  Root: dhṛ (class 1)