योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-32

आत्मानं शतधा कर्तुं बृहच्छ्वभ्रशिलातले ।
निर्झराः प्रपतन्त्येते तापतप्तशरीरकाः ॥ ३२ ॥

ātmānaṃ śatadhā kartuṃ bṛhacchvabhraśilātale ,
nirjharāḥ prapatantyete tāpataptaśarīrakāḥ 32

32. ātmanam śatadhā kartum bṛhacchvabhraśilātale
nirjharāḥ prapatanti ete tāpataptaśarīrakāḥ

32. ete tāpataptaśarīrakāḥ nirjharāḥ ātmanam
śatadhā kartum bṛhacchvabhraśilātale prapatanti

32. These waterfalls, whose bodies are scorched by heat, fall onto the surface of the great cavernous rocks, as if to split themselves (ātman) into a hundred pieces.

Words meanings summery:

• आत्मनम् (ātmanam) - oneself (the self, oneself, the soul)

• शतधा (śatadhā) - into a hundred parts (in a hundred ways, into a hundred parts)

• कर्तुम् (kartum) - to split, to make into (to do, to make, to perform)

• बृहच्छ्वभ्रशिलातले (bṛhacchvabhraśilātale) - on the surface of the great cavernous rocks (on the surface/base of great cavern rocks)

• निर्झराः (nirjharāḥ) - waterfalls (waterfalls, cascades)

• प्रपतन्ति (prapatanti) - they fall down (they fall down, they plunge)

• एते (ete) - these (waterfalls) (these)

• तापतप्तशरीरकाः (tāpataptaśarīrakāḥ) - whose bodies are scorched by heat (whose bodies are heated by suffering/heat)

Words meanings and morphology

आत्मनम् (ātmanam) - oneself (the self, oneself, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, life

Root: √an (class 2)

शतधा (śatadhā) - into a hundred parts (in a hundred ways, into a hundred parts)

(indeclinable)

Formed from 'śata' (hundred) with the 'dhā' suffix (indicating 'in X parts/ways').

कर्तुम् (kartum) - to split, to make into (to do, to make, to perform)

(infinitive)

बृहच्छ्वभ्रशिलातले (bṛhacchvabhraśilātale) - on the surface of the great cavernous rocks (on the surface/base of great cavern rocks)

(noun)

Locative, neuter, singular of bṛhacchvabhraśilātala

bṛhacchvabhraśilātala - surface of great cavern rocks

Compound type : Tatpuruṣa (bṛhat+śvabhra+śilā+tala)

• bṛhat – great, large, vast
  adjective
• śvabhra – cavern, pit, abyss
  noun (neuter)
• śilā – rock, stone
  noun (feminine)
• tala – surface, base, flat ground
  noun (neuter)

निर्झराः (nirjharāḥ) - waterfalls (waterfalls, cascades)

(noun)

Nominative, masculine, plural of nirjhara

nirjhara - waterfall, cascade, spring

From 'nis' (out) + root '√jhar' (to flow).

Prefix: nis

Root: √jhar (class 1)

प्रपतन्ति (prapatanti) - they fall down (they fall down, they plunge)

(verb)

3rd person , plural, active, present (laṭ) of √pat

Present active 3rd plural

Root '√pat' (class 1) with prefix 'pra-'.

Prefix: pra

Root: √pat (class 1)

एते (ete) - these (waterfalls) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

तापतप्तशरीरकाः (tāpataptaśarīrakāḥ) - whose bodies are scorched by heat (whose bodies are heated by suffering/heat)

(adjective)

Nominative, masculine, plural of tāpataptaśarīraka

tāpataptaśarīraka - having bodies heated by suffering/heat

Bahuvrīhi compound.

Compound type : Bahuvrīhi (tāpa+tapta+śarīraka)

• tāpa – heat, burning, pain, suffering
  noun (masculine)
• tapta – heated, burnt, scorched, afflicted
  adjective
  Past Passive Participle
  PPP from root √tap (to heat, burn).
  Root: √tap (class 1)
• śarīraka – body, corporeal form
  noun (neuter)

Note: Agrees with 'nirjharāḥ'.