योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-43

श्रीराम उवाच ।
तयास्य लीलया मात्रा पुत्रस्य ज्येष्ठशर्मणः ।
कस्मान्न दर्शनं दत्तं मोहं तावन्निराकुरु ॥ ४३ ॥

śrīrāma uvāca ,
tayāsya līlayā mātrā putrasya jyeṣṭhaśarmaṇaḥ ,
kasmānna darśanaṃ dattaṃ mohaṃ tāvannirākuru 43

43. śrīrāma uvāca tayā asya līlayā mātrā putrasya jyeṣṭhaśarmaṇaḥ
kasmāt na darśanam dattam moham tāvat nirākuru

43. śrīrāma uvāca.
kasmāt tayā asya līlayā mātrā jyeṣṭhaśarmaṇaḥ putrasya darśanam na dattam? tāvat moham nirākuru.

43. Śrī Rāma said: "Why was no sight given to this eldest son by his playful mother? Meanwhile, please dispel my delusion (moha)."

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma (proper noun) (Lord Rāma, the glorious Rāma)

• उवाच (uvāca) - Śrī Rāma spoke (said, spoke)

• तया (tayā) - by that mother (mentioned previously) (by her, by that)

• अस्य (asya) - his (referring to the son) (of him, his)

• लीलया (līlayā) - out of sport, in a playful manner (modifies 'mātrā') (playfully, with play, by sport)

• मात्रा (mātrā) - by his mother (by the mother)

• पुत्रस्य (putrasya) - of the son

• ज्येष्ठशर्मणः (jyeṣṭhaśarmaṇaḥ) - of the son who brings supreme joy (or the eldest son) (of the eldest/chief happiness, of the eldest Śarman)

• कस्मात् (kasmāt) - why (why, from what, for what reason)

• न (na) - negation (not, no)

• दर्शनम् (darśanam) - audience, opportunity to see (sight, seeing, vision, audience)

• दत्तम् (dattam) - was given (passive construction) (given, granted)

• मोहम् (moham) - my confusion/delusion (delusion, bewilderment, ignorance)

• तावत् (tāvat) - meanwhile, for now, first of all (so much, so long, meanwhile, then)

• निराकुरु (nirākuru) - please dispel (my delusion) (dispel, remove, clear away)

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma (proper noun) (Lord Rāma, the glorious Rāma)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma

Compound type : tatpurusha (śrī+rāma)

• śrī – prosperity, glory, beauty, auspiciousness
  noun (feminine)
• rāma – Rāma (proper name), pleasing, charming
  proper noun (masculine)
  Root: ram (class 1)

Note: Subject of 'uvāca'.

उवाच (uvāca) - Śrī Rāma spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect tense, 3rd person singular

Root: vac (class 2)

Note: Verb of speaking.

तया (tayā) - by that mother (mentioned previously) (by her, by that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the mother in question.

अस्य (asya) - his (referring to the son) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Possessive, referring to the son in 'putrasya'.

लीलया (līlayā) - out of sport, in a playful manner (modifies 'mātrā') (playfully, with play, by sport)

(noun)

Instrumental, feminine, singular of līlā

līlā - play, sport, amusement, grace, ease

Root: līl (class 1)

Note: Adverbial use, qualifying the mother's action.

मात्रा (mātrā) - by his mother (by the mother)

(noun)

Instrumental, feminine, singular of mātṛ

mātṛ - mother

Note: Agent of giving.

पुत्रस्य (putrasya) - of the son

(noun)

Genitive, masculine, singular of putra

putra - son, child

Note: Possessive, connected to 'darśanam'.

ज्येष्ठशर्मणः (jyeṣṭhaśarmaṇaḥ) - of the son who brings supreme joy (or the eldest son) (of the eldest/chief happiness, of the eldest Śarman)

(adjective)

Genitive, masculine, singular of jyeṣṭhaśarman

jyeṣṭhaśarman - chief happiness, supreme joy, eldest son (who brings happiness)

Compound type : tatpurusha (jyeṣṭha+śarman)

• jyeṣṭha – eldest, chief, best, most excellent
  adjective (masculine)
  Superlative of praśasya (excellent)
• śarman – joy, happiness, welfare, refuge, protection
  noun (neuter)
  Root: śṛ (class 9)

Note: Describes the son.

कस्मात् (kasmāt) - why (why, from what, for what reason)

(indeclinable)

Note: Interrogative particle.

न (na) - negation (not, no)

(indeclinable)

Note: Negates 'dattam'.

दर्शनम् (darśanam) - audience, opportunity to see (sight, seeing, vision, audience)

(noun)

Nominative, neuter, singular of darśana

darśana - sight, seeing, vision, audience, philosophy

verbal noun

Derived from root dṛś (to see) with suffix -ana

Root: dṛś (class 1)

Note: Subject of the passive verb construction.

दत्तम् (dattam) - was given (passive construction) (given, granted)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, presented

Past Passive Participle

Derived from root dā (to give) with suffix -ta (kṛt affix kta)

Root: dā (class 3)

Note: Part of the passive verbal construction with 'darśanam'.

मोहम् (moham) - my confusion/delusion (delusion, bewilderment, ignorance)

(noun)

Accusative, masculine, singular of moha

moha - delusion, illusion, infatuation, confusion

Derived from root muh (to be bewildered)

Root: muh (class 4)

Note: Object of 'nirākuru'.

तावत् (tāvat) - meanwhile, for now, first of all (so much, so long, meanwhile, then)

(indeclinable)

Note: Adverb indicating duration or priority.

निराकुरु (nirākuru) - please dispel (my delusion) (dispel, remove, clear away)

(verb)

2nd person , singular, active, imperative (Lot) of kṛ

Imperative, 2nd person singular, with prefix nis + ā

Prefixes: nis+ā

Root: kṛ (class 8)

Note: Command/request.