योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-46

यथा पृथ्व्यादिना भातमपृथ्व्यादि भवेत्क्षणात् ।
स्वप्ने स्वप्नपरिज्ञानात्तथा जाग्रत्यपि स्फुटम् ॥ ४६ ॥

yathā pṛthvyādinā bhātamapṛthvyādi bhavetkṣaṇāt ,
svapne svapnaparijñānāttathā jāgratyapi sphuṭam 46

46. yathā pṛthvyādinā bhātam apṛthvyādi bhavet kṣaṇāt
svapne svapnaparijñānāt tathā jāgrati api sphuṭam

46. yathā svapne svapnaparijñānāt pṛthvyādinā bhātam apṛthvyādi kṣaṇāt bhavet,
tathā jāgrati api sphuṭam.

46. Just as in a dream, what appears to be earth and other elements can instantly become non-earth-like (i.e., lose its material qualities) upon the realization that one is dreaming, similarly, this occurs clearly even in the waking state.

Words meanings summery:

• यथा (yathā) - Just as, as, according to

• पृथ्व्यादिना (pṛthvyādinā) - As earth and other elements (acting as a characteristic or means of appearance) (By earth etc., with earth etc.)

• भातम् (bhātam) - That which is perceived or has appeared (as earth etc.) (Appeared, perceived, manifested)

• अपृथ्व्यादि (apṛthvyādi) - Losing its solidity or material characteristics of earth and other elements (Non-earth etc., without earth-like qualities)

• भवेत् (bhavet) - May become, should become, becomes

• क्षणात् (kṣaṇāt) - Instantly, in a moment

• स्वप्ने (svapne) - In a dream

• स्वप्नपरिज्ञानात् (svapnaparijñānāt) - Due to the realization that what is experienced is a dream (From the full knowledge/realization of a dream)

• तथा (tathā) - So, thus, in that manner, similarly

• जाग्रति (jāgrati) - In the waking state

• अपि (api) - Even, also, too

• स्फुटम् (sphuṭam) - Clearly, distinctly, evidently

Words meanings and morphology

यथा (yathā) - Just as, as, according to

(indeclinable)

पृथ्व्यादिना (pṛthvyādinā) - As earth and other elements (acting as a characteristic or means of appearance) (By earth etc., with earth etc.)

(noun)

Instrumental, neuter, singular of pṛthvyādi

pṛthvyādi - Earth and so on; beginning with earth

Compound type : tatpuruṣa (pṛthvī+ādi)

• pṛthvī – Earth, ground, the world
  noun (feminine)
• ādi – Beginning, first; and so on, etc.
  indeclinable

भातम् (bhātam) - That which is perceived or has appeared (as earth etc.) (Appeared, perceived, manifested)

(adjective)

Nominative, neuter, singular of bhāta

bhāta - Shone, appeared, manifested, seemed

Past Passive Participle

From root bhā (to shine, appear)

Root: bhā (class 2)

अपृथ्व्यादि (apṛthvyādi) - Losing its solidity or material characteristics of earth and other elements (Non-earth etc., without earth-like qualities)

(noun)

Nominative, neuter, singular of apṛthvyādi

apṛthvyādi - Not earth etc., not beginning with earth

Compound type : nañ-tatpuruṣa (a+pṛthvī+ādi)

• a – Not, non-, un- (negative prefix)
  indeclinable
• pṛthvī – Earth, ground, the world
  noun (feminine)
• ādi – Beginning, first; and so on, etc.
  indeclinable

भवेत् (bhavet) - May become, should become, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative/Potential mood

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - Instantly, in a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - A moment, an instant; a short space of time

स्वप्ने (svapne) - In a dream

(noun)

Locative, masculine, singular of svapna

svapna - Sleep, dream, dreaming

Root: svap (class 1)

स्वप्नपरिज्ञानात् (svapnaparijñānāt) - Due to the realization that what is experienced is a dream (From the full knowledge/realization of a dream)

(noun)

Ablative, neuter, singular of svapnaparijñāna

svapnaparijñāna - Realization of a dream

Compound type : tatpuruṣa (svapna+parijñāna)

• svapna – Sleep, dream, dreaming
  noun (masculine)
  Root: svap (class 1)
• parijñāna – Complete knowledge, thorough understanding, realization
  noun (neuter)
  From root jñā (to know) with prefix pari-
  Prefix: pari
  Root: jñā (class 9)

तथा (tathā) - So, thus, in that manner, similarly

(indeclinable)

जाग्रति (jāgrati) - In the waking state

(noun)

Locative, masculine, singular of jāgrat

jāgrat - Waking, being awake; the waking state

Present Active Participle

From root jāgṛ (to wake, be awake)

Root: jāgṛ (class 2)

अपि (api) - Even, also, too

(indeclinable)

स्फुटम् (sphuṭam) - Clearly, distinctly, evidently

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - Clear, distinct, manifest, evident, expanded, blown open

Root: sphuṭ (class 6)

Note: Used adverbially here