योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-49

खं पृथ्व्यादितया बुद्धं पृथ्व्यादि भवति क्षणात् ।
मूर्च्छायां परलोकोऽपि प्रत्यक्षमनुभूयते ॥ ४९ ॥

khaṃ pṛthvyāditayā buddhaṃ pṛthvyādi bhavati kṣaṇāt ,
mūrcchāyāṃ paraloko'pi pratyakṣamanubhūyate 49

49. kham pṛthvyāditayā buddham pṛthvyādi bhavati kṣaṇāt
mūrcchāyām paralokaḥ api pratyakṣam anubhūyate

49. pṛthvyāditayā buddham kham kṣaṇāt pṛthvyādi bhavati
mūrcchāyām api paralokaḥ pratyakṣam anubhūyate

49. Space, when perceived as earth and other elements, instantly becomes earth and so forth. Similarly, in a swoon, even the other world is directly experienced.

Words meanings summery:

• खम् (kham) - space, ether

• पृथ्व्यादितया (pṛthvyāditayā) - by the nature of earth, etc.; as earth, etc.

• बुद्धम् (buddham) - perceived, understood

• पृथ्व्यादि (pṛthvyādi) - earth, etc.

• भवति (bhavati) - becomes, is

• क्षणात् (kṣaṇāt) - instantly, in a moment

• मूर्च्छायाम् (mūrcchāyām) - in a swoon, in a faint

• परलोकः (paralokaḥ) - the other world, afterlife

• अपि (api) - even, also

• प्रत्यक्षम् (pratyakṣam) - directly, visibly

• अनुभूयते (anubhūyate) - is experienced

Words meanings and morphology

खम् (kham) - space, ether

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky

पृथ्व्यादितया (pṛthvyāditayā) - by the nature of earth, etc.; as earth, etc.

(noun)

Instrumental, feminine, singular of pṛthvyāditā

pṛthvyāditā - the state of being earth, etc.; the nature of earth, etc.

Derived from 'pṛthvyādi' with the abstract suffix '-tā'.

Compound type : tatpurusha (pṛthvī+ādi)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, etcetera, and so on
  indeclinable

बुद्धम् (buddham) - perceived, understood

(adjective)

Nominative, neuter, singular of buddha

buddha - perceived, awakened, enlightened, understood

Past Passive Participle

From root 'budh' (to know, perceive).

Root: budh (class 4)

Note: Modifies 'kham'.

पृथ्व्यादि (pṛthvyādi) - earth, etc.

(noun)

Nominative, neuter, singular of pṛthvyādi

pṛthvyādi - earth and so forth, earth, etc.

Compound type : tatpurusha (pṛthvī+ādi)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, etcetera, and so on
  indeclinable

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (lat) of bhū

Thematic present active voice, class 1.

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - instantly, in a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, a very short period of time

मूर्च्छायाम् (mūrcchāyām) - in a swoon, in a faint

(noun)

Locative, feminine, singular of mūrcchā

mūrcchā - fainting, swoon, unconsciousness

परलोकः (paralokaḥ) - the other world, afterlife

(noun)

Nominative, masculine, singular of paraloka

paraloka - the other world, the world beyond, afterlife

Compound type : tatpurusha (para+loka)

• para – other, supreme, distant
  adjective
• loka – world, realm, people
  noun (masculine)

अपि (api) - even, also

(indeclinable)

प्रत्यक्षम् (pratyakṣam) - directly, visibly

(indeclinable)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye, sense organ
  noun (masculine)

Note: Used adverbially.

अनुभूयते (anubhūyate) - is experienced

(verb)

3rd person , singular, passive, present (lat) of anubhū

Present passive voice, 3rd person singular, from root 'bhū' with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)