योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-26, verse-54
ब्रह्मात्मैकचिदाकाशमात्रबोधवतो मुनेः ।
पुत्रमित्रकलत्राणि कथं कानि कदा कुतः ॥ ५४ ॥
पुत्रमित्रकलत्राणि कथं कानि कदा कुतः ॥ ५४ ॥
brahmātmaikacidākāśamātrabodhavato muneḥ ,
putramitrakalatrāṇi kathaṃ kāni kadā kutaḥ 54
putramitrakalatrāṇi kathaṃ kāni kadā kutaḥ 54
54.
brahmātmaika-cidākāśa-mātra-bodhavataḥ muneḥ
putra-mitra-kalatrāṇi katham kāni kadā kutaḥ
putra-mitra-kalatrāṇi katham kāni kadā kutaḥ
54.
brahmātmaika-cidākāśa-mātra-bodhavataḥ muneḥ putra-mitra-kalatrāṇi katham,
kāni,
kadā,
kutaḥ [bhavanti]?
kāni,
kadā,
kutaḥ [bhavanti]?
54. For the sage (muni) who possesses the knowledge (bodha) that Brahman (brahman) and the ātman (ātman) are one, a mere expanse of consciousness (cit) like space (ākāśa), how can there be sons, friends, or wives? Which ones? When? From where?
54. עבור חכם המודע לאחדות המוחלטת של בְּרַהְמַן, העצמי ומרחב-התודעה הטהור, כיצד, אילו, מתי ומאין יהיו עוד בן, חבר או רעיה?
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मात्मैक-चिदाकाश-मात्र-बोधवतः (brahmātmaika-cidākāśa-mātra-bodhavataḥ) - of one who possesses the knowledge of Brahman-Ātman-oneness as mere consciousness-space
- मुनेः (muneḥ) - of the sage
- पुत्र-मित्र-कलत्राणि (putra-mitra-kalatrāṇi) - sons, friends, and wives
- कथम् (katham) - how, in what manner
- कानि (kāni) - which ones, what
- कदा (kadā) - when
- कुतः (kutaḥ) - whence, from where, why
Words meanings and morphology
ब्रह्मात्मैक-चिदाकाश-मात्र-बोधवतः (brahmātmaika-cidākāśa-mātra-bodhavataḥ) - of one who possesses the knowledge of Brahman-Ātman-oneness as mere consciousness-space
(adjective)
Genitive, masculine, singular of brahmātmaika-cidākāśa-mātra-bodhavat
brahmātmaika-cidākāśa-mātra-bodhavat - possessing knowledge of Brahman (brahman) and ātman (ātman) as one, which is mere consciousness (cit)-space (ākāśa)
From bodha (knowledge) + possessive suffix vat
Compound type : bahuvrīhi (brahman+ātman+eka+cit+ākāśa+mātra+bodha+vat)
- brahman – the ultimate reality (brahman), the Absolute
noun (neuter) - ātman – the self (ātman), soul, spirit
noun (masculine) - eka – one, single, sole, oneness
numeral (neuter) - cit – consciousness (cit), awareness, intelligence
noun (feminine)
Root: cit (class 1) - ākāśa – space (ākāśa), ether, sky
noun (masculine)
Prefix: ā
Root: kāś (class 1) - mātra – only, mere, solely
indeclinable (neuter) - bodha – knowledge, understanding, awakening
noun (masculine)
From root budh
Root: budh (class 1) - vat – possessing, having, like
suffix
Taddhita suffix used to form a possessive adjective
Note: Qualifies 'muneḥ'.
मुनेः (muneḥ) - of the sage
(noun)
Genitive, masculine, singular of muni
muni - sage, ascetic, contemplative (muni)
पुत्र-मित्र-कलत्राणि (putra-mitra-kalatrāṇi) - sons, friends, and wives
(noun)
Nominative, neuter, plural of putra-mitra-kalatra
putra-mitra-kalatra - sons, friends, and wives (plural collective)
Compound type : dvandva (putra+mitra+kalatra)
- putra – son
noun (masculine) - mitra – friend
noun (masculine) - kalatra – wife
noun (neuter)
Note: Subject of the implied verb 'bhavanti'.
कथम् (katham) - how, in what manner
(indeclinable)
Note: Interrogative particle.
कानि (kāni) - which ones, what
(pronoun)
Nominative, neuter, plural of kim
kim - who, what, which, why
Note: Interrogative pronoun, agreeing with 'putra-mitra-kalatrāṇi'.
कदा (kadā) - when
(indeclinable)
Note: Interrogative particle.
कुतः (kutaḥ) - whence, from where, why
(indeclinable)
Note: Interrogative particle.