योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-52

यथाभावितमेतेषां पदार्थानामतो वपुः ।
अभ्यासजनितं भाति नास्त्येकं परमार्थतः ॥ ५२ ॥

yathābhāvitameteṣāṃ padārthānāmato vapuḥ ,
abhyāsajanitaṃ bhāti nāstyekaṃ paramārthataḥ 52

52. yathābhāvitam eteṣām padārthānām ataḥ vapuḥ
abhyāsajanitam bhāti na asti ekam paramārthataḥ

52. ataḥ eteṣām padārthānām yathābhāvitam abhyāsajanitam vapuḥ bhāti.
paramārthataḥ ekam na asti.

52. Therefore, the form of these objects appears just as it is conceived, being generated by habitual mental impressions (abhyāsa). From the ultimate perspective (paramārthataḥ), there is no single [true] entity.

Words meanings summery:

• यथाभावितम् (yathābhāvitam) - as imagined, as conceived, as thought

• एतेषाम् (eteṣām) - of these

• पदार्थानाम् (padārthānām) - of objects, of entities, of categories

• अतः (ataḥ) - therefore, hence, from this

• वपुः (vapuḥ) - body, form, nature, essence

• अभ्यासजनितम् (abhyāsajanitam) - born of repetition, generated by practice, habit-generated

• भाति (bhāti) - appears, shines, seems

• न (na) - not, no

• अस्ति (asti) - is, exists

• एकम् (ekam) - single true entity/form (one, single, unique)

• परमार्थतः (paramārthataḥ) - in ultimate reality, from the ultimate point of view

Words meanings and morphology

यथाभावितम् (yathābhāvitam) - as imagined, as conceived, as thought

(adjective)

Nominative, neuter, singular of yathābhāvita

yathābhāvita - as conceived, as imagined

Past Passive Participle

From yathā (as) + root bhū (to be, to exist) in causative bhāvayati (to cause to be, to imagine) + suffix kta

Compound type : avyayībhāva (yathā+bhāvita)

• yathā – as, just as, according to
  indeclinable
• bhāvita – caused to be, produced, imagined, conceived
  adjective (neuter)
  Past Passive Participle
  From causative of root bhū
  Root: bhū (class 1)

Note: Qualifies 'vapuḥ'.

एतेषाम् (eteṣām) - of these

(pronoun)

Genitive, masculine, plural of etad

etad - this

Note: Refers to 'padārthānām'.

पदार्थानाम् (padārthānām) - of objects, of entities, of categories

(noun)

Genitive, masculine, plural of padārtha

padārtha - meaning of a word, object, entity, category

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, phrase
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

वपुः (vapuḥ) - body, form, nature, essence

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, intrinsic nature

Note: Subject of 'bhāti'.

अभ्यासजनितम् (abhyāsajanitam) - born of repetition, generated by practice, habit-generated

(adjective)

Nominative, neuter, singular of abhyāsajanita

abhyāsajanita - generated by repetition/practice/habit

Past Passive Participle

From abhyāsa (repetition, practice) + janita (generated)

Compound type : tatpurusha (abhyāsa+janita)

• abhyāsa – repetition, practice (abhyāsa), habit, familiarity
  noun (masculine)
  Prefixes: abhi+ā
• janita – born, produced, generated
  adjective (neuter)
  Past Passive Participle
  From root jan
  Root: jan (class 4)

Note: Qualifies 'vapuḥ'.

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

root verb

Root: bhā (class 2)

न (na) - not, no

(indeclinable)

Note: Negates 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

root verb

Root: as (class 2)

एकम् (ekam) - single true entity/form (one, single, unique)

(numeral)

Note: Refers to the ultimate reality or intrinsic nature.

परमार्थतः (paramārthataḥ) - in ultimate reality, from the ultimate point of view

(indeclinable)

From paramārtha + suffix tas

Note: Adverb derived from 'paramārtha'.