योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-18

नमोऽस्तु वनदेवीभ्यामित्युक्त्वा कुसुमाञ्जलिम् ।
तत्याज ज्येष्ठशर्माथ सार्धं गृहजनेन सः ॥ १८ ॥

namo'stu vanadevībhyāmityuktvā kusumāñjalim ,
tatyāja jyeṣṭhaśarmātha sārdhaṃ gṛhajanena saḥ 18

18. namaḥ astu vanadevībhyām iti uktvā kusumāñjalim
tatyāja jyeṣṭhaśarmā atha sārdham gṛhajanena saḥ

18. atha saḥ jyeṣṭhaśarmā gṛhajanena sārdham iti
vanadevībhyām namaḥ astu uktvā kusumāñjalim tatyāja

18. Then Jyeṣṭhaśarman, along with his family, offered a handful of flowers, having said, 'Salutations to the two forest goddesses (devī).'

Words meanings summery:

• नमः (namaḥ) - salutation, obeisance

• अस्तु (astu) - let there be, may it be

• वनदेवीभ्याम् (vanadevībhyām) - to the two forest goddesses

• इति (iti) - thus, in this manner (marks a quotation)

• उक्त्वा (uktvā) - having said, having spoken

• कुसुमाञ्जलिम् (kusumāñjalim) - flower offering, handful of flowers

• तत्याज (tatyāja) - he offered, he gave up, he cast down

• ज्येष्ठशर्मा (jyeṣṭhaśarmā) - Jyeṣṭhaśarman (a proper name)

• अथ (atha) - then, thereupon, now

• सार्धम् (sārdham) - together with, along with

• गृहजनेन (gṛhajanena) - with the household people, with the family

• सः (saḥ) - he

Words meanings and morphology

नमः (namaḥ) - salutation, obeisance

(noun)

Nominative, neuter, singular of namas

namas - salutation, bow, reverence

अस्तु (astu) - let there be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

वनदेवीभ्याम् (vanadevībhyām) - to the two forest goddesses

(noun)

Dative, feminine, dual of vanadevī

vanadevī - forest goddess

Compound type : ṣaṣṭhī tatpuruṣa (vana+devī)

• vana – forest, wood, grove
  noun (neuter)
• devī – goddess, divine lady
  noun (feminine)

इति (iti) - thus, in this manner (marks a quotation)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Root: vac (class 2)

Note: An absolutive participle, indicating a completed action prior to the main verb.

कुसुमाञ्जलिम् (kusumāñjalim) - flower offering, handful of flowers

(noun)

Accusative, masculine, singular of kusumāñjali

kusumāñjali - an offering of flowers held in the hollow of the palms

Compound type : ṣaṣṭhī tatpuruṣa (kusuma+añjali)

• kusuma – flower, blossom
  noun (neuter)
• añjali – the hollow of the hands placed together, an offering made with clasped hands
  noun (masculine)

तत्याज (tatyāja) - he offered, he gave up, he cast down

(verb)

3rd person , singular, active, perfect (lit) of tyaj

Root: tyaj (class 1)

ज्येष्ठशर्मा (jyeṣṭhaśarmā) - Jyeṣṭhaśarman (a proper name)

(proper noun)

Nominative, masculine, singular of jyeṣṭhaśarman

jyeṣṭhaśarman - proper name (meaning 'elder welfare' or similar)

Compound type : karmadhāraya (jyeṣṭha+śarman)

• jyeṣṭha – eldest, foremost, best, chief
  adjective (masculine)
• śarman – shelter, protection, happiness, welfare (often used as a suffix in proper names)
  noun (neuter)

अथ (atha) - then, thereupon, now

(indeclinable)

सार्धम् (sārdham) - together with, along with

(indeclinable)

गृहजनेन (gṛhajanena) - with the household people, with the family

(noun)

Instrumental, masculine, singular of gṛhajana

gṛhajana - household people, family members

Compound type : ṣaṣṭhī tatpuruṣa (gṛha+jana)

• gṛha – house, home, dwelling
  noun (neuter)
• jana – person, people, folk
  noun (masculine)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it