योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-26, verse-48
स्वप्ने नगरमुर्वीं वा शून्यं खातं च बुध्यते ।
स्वप्राङ्गना च कुरुते शून्याप्यर्थक्रियां नृणाम् ॥ ४८ ॥
स्वप्राङ्गना च कुरुते शून्याप्यर्थक्रियां नृणाम् ॥ ४८ ॥
svapne nagaramurvīṃ vā śūnyaṃ khātaṃ ca budhyate ,
svaprāṅganā ca kurute śūnyāpyarthakriyāṃ nṛṇām 48
svaprāṅganā ca kurute śūnyāpyarthakriyāṃ nṛṇām 48
48.
svapne nagaram urvīm vā śūnyam khātam ca budhyate
svaprāṅganā ca kurute śūnyā api arthakriyām nṛṇām
svaprāṅganā ca kurute śūnyā api arthakriyām nṛṇām
48.
svapne nagaram urvīm vā śūnyam khātam ca budhyate
ca śūnyā api svaprāṅganā nṛṇām arthakriyām kurute
ca śūnyā api svaprāṅganā nṛṇām arthakriyām kurute
48.
In a dream, one perceives a city, or land, or even an empty pit. And a woman seen in a dream, though non-existent, still performs meaningful actions for people.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वप्ने (svapne) - in a dream
- नगरम् (nagaram) - city
- उर्वीम् (urvīm) - land, earth
- वा (vā) - or
- शून्यम् (śūnyam) - empty, void
- खातम् (khātam) - pit, trench
- च (ca) - and
- बुध्यते (budhyate) - is perceived, understands
- स्वप्राङ्गना (svaprāṅganā) - dream-woman
- च (ca) - and
- कुरुते (kurute) - performs, does
- शून्या (śūnyā) - empty, non-existent
- अपि (api) - even, also
- अर्थक्रियाम् (arthakriyām) - meaningful action, practical action
- नृणाम् (nṛṇām) - of men, for people
Words meanings and morphology
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream
नगरम् (nagaram) - city
(noun)
Accusative, neuter, singular of nagara
nagara - city, town
उर्वीम् (urvīm) - land, earth
(noun)
Accusative, feminine, singular of urvī
urvī - earth, land
वा (vā) - or
(indeclinable)
शून्यम् (śūnyam) - empty, void
(adjective)
Accusative, neuter, singular of śūnya
śūnya - empty, void, null, absent
Note: Modifies 'khātam'.
खातम् (khātam) - pit, trench
(noun)
Accusative, neuter, singular of khāta
khāta - a pit, ditch, trench
Past Passive Participle (from khan)
From root 'khan' (to dig), then used as a noun.
Root: khan (class 1)
च (ca) - and
(indeclinable)
बुध्यते (budhyate) - is perceived, understands
(verb)
3rd person , singular, middle, present (lat) of budh
Thematic present middle voice, class 4.
Root: budh (class 4)
स्वप्राङ्गना (svaprāṅganā) - dream-woman
(noun)
Nominative, feminine, singular of svaprāṅganā
svaprāṅganā - a woman in a dream, dream woman
Compound type : tatpurusha (svapna+aṅganā)
- svapna – sleep, dream
noun (masculine) - aṅganā – woman, female
noun (feminine)
च (ca) - and
(indeclinable)
कुरुते (kurute) - performs, does
(verb)
3rd person , singular, middle, present (lat) of kṛ
Thematic present middle voice, class 8.
Root: kṛ (class 8)
शून्या (śūnyā) - empty, non-existent
(adjective)
Nominative, feminine, singular of śūnya
śūnya - empty, void, non-existent
Note: Modifies 'svaprāṅganā'.
अपि (api) - even, also
(indeclinable)
अर्थक्रियाम् (arthakriyām) - meaningful action, practical action
(noun)
Accusative, feminine, singular of arthakriyā
arthakriyā - practical action, purposeful activity, productive work
Compound type : tatpurusha (artha+kriyā)
- artha – purpose, meaning, object, wealth
noun (masculine) - kriyā – action, activity, deed
noun (feminine)
Root: kṛ (class 8)
नृणाम् (nṛṇām) - of men, for people
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, person, male