योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-57

बोधो हि चेतति यथैव तथा शुभानि सूक्ष्मस्तु खादपि तथातितरां विशुद्धः ।
सर्वत्र राघव स एव पदार्थजालं स्वप्नेषु कल्पितपुरेष्वनुभूतमेतत् ॥ ५७ ॥

bodho hi cetati yathaiva tathā śubhāni sūkṣmastu khādapi tathātitarāṃ viśuddhaḥ ,
sarvatra rāghava sa eva padārthajālaṃ svapneṣu kalpitapureṣvanubhūtametat 57

57. bodhaḥ hi cetati yathā eva tathā śubhāni
sūkṣmaḥ tu khāt api tathā atitarām viśuddhaḥ
sarvatra rāghava saḥ eva padārtha-jālam
svapneṣu kalpita-pureṣu anubhūtam etat

57. rāghava,
bodhaḥ hi yathā eva cetati,
tathā śubhāni (cetati).
tu sūkṣmaḥ (bodhaḥ) khāt api tathā atitarām viśuddhaḥ.
sarvatra saḥ eva padārtha-jālam.
etat svapneṣu kalpita-pureṣu anubhūtam (bhavati)

57. Indeed, consciousness (bodha) cognizes, and just as it cognizes, so too does it cognize auspicious things. However, this subtle consciousness (bodha) is even purer than space. O Rāghava, that very consciousness (bodha) itself is everywhere the network of all objects. This (network of objects) is experienced in cities created by imagination (kalpitapura) during dreams.

Words meanings summery:

• बोधः (bodhaḥ) - consciousness, understanding, awakening

• हि (hi) - indeed, certainly, surely

• चेतति (cetati) - perceives, cognizes, is conscious

• यथा (yathā) - just as, as, according to

• एव (eva) - only, just, indeed, precisely

• तथा (tathā) - so, similarly, thus

• शुभानि (śubhāni) - auspicious things, good things

• सूक्ष्मः (sūkṣmaḥ) - the subtle consciousness (subtle, minute, fine)

• तु (tu) - but, however, on the other hand

• खात् (khāt) - from space, than space

• अपि (api) - even, also, too

• तथा (tathā) - so, thus, similarly

• अतितराम् (atitarām) - exceedingly, very much, more than

• विशुद्धः (viśuddhaḥ) - very pure, completely purified

• सर्वत्र (sarvatra) - everywhere, in all places

• राघव (rāghava) - O Rāghava (descendant of Raghu, refers to Rama)

• सः (saḥ) - that (consciousness) (that, he)

• एव (eva) - only, just, indeed, precisely

• पदार्थ-जालम् (padārtha-jālam) - network of objects, totality of objects/categories

• स्वप्नेषु (svapneṣu) - in dreams

• कल्पित-पुरेषु (kalpita-pureṣu) - in imagined cities, in cities created by imagination

• अनुभूतम् (anubhūtam) - experienced, perceived

• एतत् (etat) - this (network of objects) (this)

Words meanings and morphology

बोधः (bodhaḥ) - consciousness, understanding, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - perception, understanding, awakening, consciousness, knowledge

Root: budh (class 1)

हि (hi) - indeed, certainly, surely

(indeclinable)

चेतति (cetati) - perceives, cognizes, is conscious

(verb)

3rd person , singular, active, present (lat) of cet

Root: cit (class 1)

यथा (yathā) - just as, as, according to

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

तथा (tathā) - so, similarly, thus

(indeclinable)

शुभानि (śubhāni) - auspicious things, good things

(noun)

Nominative, neuter, plural of śubha

śubha - auspicious, beautiful, good, fortunate

सूक्ष्मः (sūkṣmaḥ) - the subtle consciousness (subtle, minute, fine)

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate, intangible

तु (tu) - but, however, on the other hand

(indeclinable)

खात् (khāt) - from space, than space

(noun)

Ablative, neuter, singular of kha

kha - space, ether, sky, air, zero

अपि (api) - even, also, too

(indeclinable)

तथा (tathā) - so, thus, similarly

(indeclinable)

अतितराम् (atitarām) - exceedingly, very much, more than

(indeclinable)

From 'ati' (excessive) with suffix 'tarām' (intensifier).

विशुद्धः (viśuddhaḥ) - very pure, completely purified

(adjective)

Nominative, masculine, singular of viśuddha

viśuddha - pure, clean, purified, very clean

Past Passive Participle

From vi-√śudh (to purify, cleanse).

Prefix: vi

Root: śudh (class 4)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

From 'sarva' (all) with locative suffix 'tra'.

राघव (rāghava) - O Rāghava (descendant of Raghu, refers to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

सः (saḥ) - that (consciousness) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - only, just, indeed, precisely

(indeclinable)

पदार्थ-जालम् (padārtha-jālam) - network of objects, totality of objects/categories

(noun)

Nominative, neuter, singular of padārtha-jāla

padārtha-jāla - a collection or network of objects/categories

Compound type : tatpuruṣa (padārtha+jāla)

• padārtha – meaning of a word, object, thing, category
  noun (masculine)
• jāla – net, snare, collection, multitude, network
  noun (neuter)

स्वप्नेषु (svapneṣu) - in dreams

(noun)

Locative, masculine, plural of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

कल्पित-पुरेषु (kalpita-pureṣu) - in imagined cities, in cities created by imagination

(noun)

Locative, neuter, plural of kalpita-pura

kalpita-pura - imagined city, fictional city

Compound type : karmadhāraya (kalpita+pura)

• kalpita – imagined, created, fabricated, formed
  adjective (neuter)
  Past Passive Participle
  From root √kḷp (to arrange, form, imagine).
  Root: kḷp (class 1)
• pura – city, town, stronghold
  noun (neuter)

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, felt, perceived

Past Passive Participle

From anu-√bhū (to experience, perceive).

Prefix: anu

Root: bhū (class 1)

एतत् (etat) - this (network of objects) (this)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one