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3,26

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-26, verse-40

इत्युक्तवन्तं सा पुत्रं मूर्ध्नि पस्पर्श पाणिना ।
पल्लवेनानता नम्रं मूलग्रन्थिमिवाब्जिनी ॥ ४० ॥
ityuktavantaṃ sā putraṃ mūrdhni pasparśa pāṇinā ,
pallavenānatā namraṃ mūlagranthimivābjinī 40
40. iti uktavantam sā putram mūrdhni pasparśa pāṇinā
pallavena ānatā namram mūlagranthim iva abjinī
40. sā uktavantam putram mūrdhni pāṇinā pasparśa,
abjinī pallavena ānatā namram mūlagranthim iva (pasparśa).
40. She touched her son, who had just spoken, on the head with her hand, just as a lotus plant, bending with a tender leaf, touches its humble root-node.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इति (iti) - referring to the preceding speech (thus, in this manner, so)
  • उक्तवन्तम् (uktavantam) - him who had just spoken (one who has spoken, having spoken)
  • सा (sā) - the mother (she)
  • पुत्रम् (putram) - her son (son)
  • मूर्ध्नि (mūrdhni) - on his head (on the head)
  • पस्पर्श (pasparśa) - gently touched (touched)
  • पाणिना (pāṇinā) - with her hand (with the hand)
  • पल्लवेन (pallavena) - with a tender leaf (of the lotus plant) (with a sprout, with a tender leaf)
  • आनता (ānatā) - the lotus plant being bent down (bent, bowed down)
  • नम्रम् (namram) - humble (root-node) (bent, humble, obedient)
  • मूलग्रन्थिम् (mūlagranthim) - the root-node (of the lotus plant) (root-node, root-stock)
  • इव (iva) - indicating a simile (like, as, as if)
  • अब्जिनी (abjinī) - a lotus plant (lotus plant)

Words meanings and morphology

इति (iti) - referring to the preceding speech (thus, in this manner, so)
(indeclinable)
उक्तवन्तम् (uktavantam) - him who had just spoken (one who has spoken, having spoken)
(adjective)
Accusative, masculine, singular of uktavat
uktavat - having spoken, one who has spoken
Past Active Participle
Derived from root vac (to speak) with suffix -tavat (kṛt affix ktavatu)
Root: vac (class 2)
Note: Qualifies 'putram'.
सा (sā) - the mother (she)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
पुत्रम् (putram) - her son (son)
(noun)
Accusative, masculine, singular of putra
putra - son, child
Note: Object of the verb 'pasparśa'.
मूर्ध्नि (mūrdhni) - on his head (on the head)
(noun)
Locative, masculine, singular of mūrdhan
mūrdhan - head, top, highest point
Note: Location of touching.
पस्पर्श (pasparśa) - gently touched (touched)
(verb)
3rd person , singular, active, perfect (Lit) of spṛś
Perfect tense, 3rd person singular
Root: spṛś (class 6)
Note: The verb for the action.
पाणिना (pāṇinā) - with her hand (with the hand)
(noun)
Instrumental, masculine, singular of pāṇi
pāṇi - hand
Note: Instrument of touching.
पल्लवेन (pallavena) - with a tender leaf (of the lotus plant) (with a sprout, with a tender leaf)
(noun)
Instrumental, masculine, singular of pallava
pallava - sprout, tender leaf, twig
Note: Instrument of bending (in the simile).
आनता (ānatā) - the lotus plant being bent down (bent, bowed down)
(adjective)
Nominative, feminine, singular of ānata
ānata - bent, bowed down, humble
Past Passive Participle
Derived from root nam (to bend) with prefix ā and suffix -ta (kṛt affix kta)
Prefix: ā
Root: nam (class 1)
Note: Qualifies 'abjinī'.
नम्रम् (namram) - humble (root-node) (bent, humble, obedient)
(adjective)
Accusative, neuter, singular of namra
namra - bent, humble, submissive, modest
Derived from root nam (to bend)
Root: nam (class 1)
Note: Qualifies 'mūlagranthim'.
मूलग्रन्थिम् (mūlagranthim) - the root-node (of the lotus plant) (root-node, root-stock)
(noun)
Accusative, masculine, singular of mūlagranthi
mūlagranthi - root-node, rhizome
Compound type : tatpurusha (mūla+granthi)
  • mūla – root, origin, basis
    noun (neuter)
  • granthi – knot, joint, node
    noun (masculine)
    Root: granth (class 10)
Note: Object of the implied verb of touching in the simile.
इव (iva) - indicating a simile (like, as, as if)
(indeclinable)
Note: Particle for comparison.
अब्जिनी (abjinī) - a lotus plant (lotus plant)
(noun)
Nominative, feminine, singular of abjinī
abjinī - a lotus plant
Derived from abja (lotus) with feminine suffix -inī
Note: Subject of the simile.