योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-26, verse-47
पृथ्व्यादि खतया बुद्धं खमित्येवानुभूयते ।
तथाहि क्षुब्धधातूनां कुड्येषु ख इवोद्यमः ॥ ४७ ॥
तथाहि क्षुब्धधातूनां कुड्येषु ख इवोद्यमः ॥ ४७ ॥
pṛthvyādi khatayā buddhaṃ khamityevānubhūyate ,
tathāhi kṣubdhadhātūnāṃ kuḍyeṣu kha ivodyamaḥ 47
tathāhi kṣubdhadhātūnāṃ kuḍyeṣu kha ivodyamaḥ 47
47.
pṛthvyādi khatayā buddhaṃ kham iti eva anubhūyate
tathā hi kṣubdhadhātūnām kuḍyeṣu khaḥ iva udyamaḥ
tathā hi kṣubdhadhātūnām kuḍyeṣu khaḥ iva udyamaḥ
47.
pṛthvyādi khatayā buddhaṃ kham iti eva anubhūyate.
tathā hi kṣubdhadhātūnām kuḍyeṣu udyamaḥ khaḥ iva (asti).
tathā hi kṣubdhadhātūnām kuḍyeṣu udyamaḥ khaḥ iva (asti).
47.
What is perceived as earth and other elements, when understood as fundamentally space, is then experienced solely as space. For indeed, just as the appearance of walls, formed by agitated elements, is in reality like space (i.e., ultimately empty and formless).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पृथ्व्यादि (pṛthvyādi) - The material world, starting with the element earth (Earth and other elements)
- खतया (khatayā) - When perceived or understood as essentially spatial or empty (By the nature of space, as space)
- बुद्धं (buddhaṁ) - Understood, perceived
- खम् (kham) - The fundamental nature of space (Space, ether, sky)
- इति (iti) - Introduces or refers to a preceding thought or direct speech (here, 'as space') (Thus, so, in this way)
- एव (eva) - Indeed, only, just
- अनुभूयते (anubhūyate) - Is experienced, is perceived
- तथा (tathā) - So, thus, in that manner, similarly
- हि (hi) - Introduces an explanation or example (For, indeed, because)
- क्षुब्धधातूनाम् (kṣubdhadhātūnām) - Referring to the constituent elements that are disturbed or transformed to form solid walls (Of agitated/disturbed elements)
- कुड्येषु (kuḍyeṣu) - In walls
- खः (khaḥ) - The underlying reality of space, despite appearing as solid walls (Space, ether, sky)
- इव (iva) - Like, as, as if
- उद्यमः (udyamaḥ) - The appearance or manifestation of something (here, the walls) (Appearance, manifestation, rising, effort)
Words meanings and morphology
पृथ्व्यादि (pṛthvyādi) - The material world, starting with the element earth (Earth and other elements)
(noun)
Nominative, neuter, singular of pṛthvyādi
pṛthvyādi - Earth and so on; beginning with earth
Compound type : tatpuruṣa (pṛthvī+ādi)
- pṛthvī – Earth, ground, the world
noun (feminine) - ādi – Beginning, first; and so on, etc.
indeclinable
खतया (khatayā) - When perceived or understood as essentially spatial or empty (By the nature of space, as space)
(noun)
Instrumental, feminine, singular of khatā
khatā - The nature of space, spaceness
Derived from kha + tā (suffix for abstract nouns)
Compound type : tatpuruṣa (kha+tā)
- kha – Space, ether, sky, void
noun (neuter) - tā – Suffix forming abstract nouns, '-ness', '-hood'
indeclinable
बुद्धं (buddhaṁ) - Understood, perceived
(adjective)
Nominative, neuter, singular of buddha
buddha - Perceived, understood, known, awakened, enlightened
Past Passive Participle
From root budh (to know, understand)
Root: budh (class 1)
खम् (kham) - The fundamental nature of space (Space, ether, sky)
(noun)
Accusative, neuter, singular of kha
kha - Space, ether, sky, air, void, zero
इति (iti) - Introduces or refers to a preceding thought or direct speech (here, 'as space') (Thus, so, in this way)
(indeclinable)
एव (eva) - Indeed, only, just
(indeclinable)
अनुभूयते (anubhūyate) - Is experienced, is perceived
(verb)
3rd person , singular, passive, present (lat) of anubhū
Present tense, passive voice
Prefix: anu
Root: bhū (class 1)
तथा (tathā) - So, thus, in that manner, similarly
(indeclinable)
हि (hi) - Introduces an explanation or example (For, indeed, because)
(indeclinable)
क्षुब्धधातूनाम् (kṣubdhadhātūnām) - Referring to the constituent elements that are disturbed or transformed to form solid walls (Of agitated/disturbed elements)
(noun)
Genitive, masculine, plural of kṣubdhadhātu
kṣubdhadhātu - Agitated/disturbed elements
Compound type : tatpuruṣa (kṣubdha+dhātu)
- kṣubdha – Agitated, disturbed, shaken, stirred
adjective (masculine)
Past Passive Participle
From root kṣubh (to be agitated, tremble)
Root: kṣubh (class 4) - dhātu – Element, constituent, mineral, root (of a word)
noun (masculine)
कुड्येषु (kuḍyeṣu) - In walls
(noun)
Locative, masculine, plural of kuḍya
kuḍya - Wall, mud wall
खः (khaḥ) - The underlying reality of space, despite appearing as solid walls (Space, ether, sky)
(noun)
Nominative, masculine, singular of kha
kha - Space, ether, sky, air, void, zero
इव (iva) - Like, as, as if
(indeclinable)
उद्यमः (udyamaḥ) - The appearance or manifestation of something (here, the walls) (Appearance, manifestation, rising, effort)
(noun)
Nominative, masculine, singular of udyama
udyama - Exertion, effort, endeavor; rising, appearance, beginning
From root yam (to restrain) with prefix ud-
Prefix: ud
Root: yam (class 1)