योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-26, verse-55

दृश्यमादावनुत्पन्नं यच्च भात्यजमेव तत् ।
सम्यग्ज्ञानवतामेव रागद्वेषदृशो कृतः ॥ ५५ ॥

dṛśyamādāvanutpannaṃ yacca bhātyajameva tat ,
samyagjñānavatāmeva rāgadveṣadṛśo kṛtaḥ 55

55. dṛśyam ādau anutpannam yat ca bhāti ajam eva
tat samyagjñānavatām eva rāga-dveṣa-dṛśaḥ kutaḥ

55. ādau dṛśyam anutpannam; yat ca bhāti,
tat ajam eva.
samyagjñānavatām eva rāga-dveṣa-dṛśaḥ kutaḥ [bhavanti]?

55. The visible world (dṛśyam) is unborn (anutpannam) from the very beginning (ādau), and whatever appears (bhāti), that is indeed unborn. For those who possess perfect knowledge (samyagjñāna), how can perceptions of attachment (rāga) and aversion (dveṣa) exist?

Words meanings summery:

• दृश्यम् (dṛśyam) - the seen, the visible world, the object of perception

• आदौ (ādau) - in the beginning, at first

• अनुत्पन्नम् (anutpannam) - unborn, unproduced, unmanifested

• यत् (yat) - which, whatever, that which

• च (ca) - and, also

• भाति (bhāti) - appears, shines, seems

• अजम् (ajam) - unborn, uncreated

• एव (eva) - only, merely, indeed

• तत् (tat) - that

• सम्यग्ज्ञानवताम् (samyagjñānavatām) - of those who possess perfect knowledge

• एव (eva) - only, merely, indeed

• राग-द्वेष-दृशः (rāga-dveṣa-dṛśaḥ) - perceptions of attachment and aversion

• कुतः (kutaḥ) - whence, from where, why

Words meanings and morphology

दृश्यम् (dṛśyam) - the seen, the visible world, the object of perception

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of perception

Gerundive

From root dṛś + suffix yat

Root: dṛś (class 1)

Note: Subject of implied 'is'.

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, first, origin

Note: Used adverbially.

अनुत्पन्नम् (anutpannam) - unborn, unproduced, unmanifested

(adjective)

Nominative, neuter, singular of anutpanna

anutpanna - not produced, unborn, not arisen

Past Passive Participle

Negative prefix an + P.P.P. of ut-pad

Compound type : nañ-tatpurusha (an+utpanna)

• an – not, non-
  prefix
• utpanna – produced, arisen, born
  adjective (neuter)
  Past Passive Participle
  From ud + root pad
  Prefix: ud
  Root: pad (class 4)

Note: Predicate adjective for 'dṛśyam'.

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

Note: Subject of 'bhāti'.

च (ca) - and, also

(indeclinable)

Note: Connective particle.

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

root verb

Root: bhā (class 2)

अजम् (ajam) - unborn, uncreated

(adjective)

Nominative, neuter, singular of aja

aja - unborn, uncreated, eternal

From negative prefix a + root jan (to be born) + suffix ḍa

Compound type : nañ-tatpurusha (a+ja)

• a – not, non-
  prefix
• ja – born, produced
  adjective (neuter)
  From root jan
  Root: jan (class 4)

Note: Predicate adjective for 'tat'.

एव (eva) - only, merely, indeed

(indeclinable)

Note: Emphasizes 'ajam'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'yat'.

सम्यग्ज्ञानवताम् (samyagjñānavatām) - of those who possess perfect knowledge

(adjective)

Genitive, masculine, plural of samyagjñānavat

samyagjñānavat - possessing perfect knowledge (samyagjñāna)

From samyagjñāna (perfect knowledge) + possessive suffix vat

Compound type : bahuvrīhi (samyak+jñāna+vat)

• samyak – right, proper, perfect, complete
  indeclinable
  Prefix: sam
• jñāna – knowledge (jñāna), wisdom, understanding
  noun (neuter)
  From root jñā
  Root: jñā (class 9)
• vat – possessing, having, like
  suffix
  Taddhita suffix used to form a possessive adjective

Note: Refers to 'those people'.

एव (eva) - only, merely, indeed

(indeclinable)

Note: Emphasizes 'samyagjñānavatām'.

राग-द्वेष-दृशः (rāga-dveṣa-dṛśaḥ) - perceptions of attachment and aversion

(noun)

Nominative, feminine, plural of rāga-dveṣa-dṛś

rāga-dveṣa-dṛś - perceptions of attachment (rāga) and aversion (dveṣa)

Compound type : tatpurusha (rāga+dveṣa+dṛś)

• rāga – attachment (rāga), passion, color
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion (dveṣa), hatred, dislike
  noun (masculine)
  Root: dviṣ (class 2)
• dṛś – sight, view, perception, vision
  noun (feminine)
  From root dṛś
  Root: dṛś (class 1)

Note: Subject of the rhetorical question.

कुतः (kutaḥ) - whence, from where, why

(indeclinable)

Note: Interrogative particle.