योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-26, verse-33
निःशङ्कया गतश्रीका मूका विलुलिताशयाः ।
अन्धेन तमसा पूर्णा गृहा गहनतां गताः ॥ ३३ ॥
अन्धेन तमसा पूर्णा गृहा गहनतां गताः ॥ ३३ ॥
niḥśaṅkayā gataśrīkā mūkā vilulitāśayāḥ ,
andhena tamasā pūrṇā gṛhā gahanatāṃ gatāḥ 33
andhena tamasā pūrṇā gṛhā gahanatāṃ gatāḥ 33
33.
niḥśaṅkayā gataśrīkāḥ mūkāḥ vilulitāśayāḥ
andhena tamasā pūrṇāḥ gṛhāḥ gahanatām gatāḥ
andhena tamasā pūrṇāḥ gṛhāḥ gahanatām gatāḥ
33.
gṛhāḥ niḥśaṅkayā gataśrīkāḥ mūkāḥ vilulitāśayāḥ
andhena tamasā pūrṇāḥ gahanatām gatāḥ
andhena tamasā pūrṇāḥ gahanatām gatāḥ
33.
Without hesitation, the houses, devoid of splendor, silent, with their intentions disturbed, and filled with blinding darkness, have plunged into profound obscurity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निःशङ्कया (niḥśaṅkayā) - without hesitation, fearlessly (adverbially modifying 'gatāḥ') (by fearlessness, without doubt, without hesitation)
- गतश्रीकाः (gataśrīkāḥ) - stripped of their glory (whose splendor/glory is gone, devoid of beauty/prosperity)
- मूकाः (mūkāḥ) - silent (silent, mute, dumb)
- विलुलिताशयाः (vilulitāśayāḥ) - with their intentions disturbed (whose intentions/hopes are scattered/disturbed)
- अन्धेन (andhena) - by blinding (by blind, by dark)
- तमसा (tamasā) - by darkness (by darkness, by gloom)
- पूर्णाः (pūrṇāḥ) - filled (full, filled, complete)
- गृहाः (gṛhāḥ) - houses (houses, homes, dwellings)
- गहनताम् (gahanatām) - profound obscurity (depth, denseness, impenetrability, obscurity)
- गताः (gatāḥ) - plunged, entered (gone, reached, attained, become)
Words meanings and morphology
निःशङ्कया (niḥśaṅkayā) - without hesitation, fearlessly (adverbially modifying 'gatāḥ') (by fearlessness, without doubt, without hesitation)
(noun)
Instrumental, feminine, singular of niḥśaṅkā
niḥśaṅkā - fearlessness, certainty, absence of doubt
From 'nis' (without) + 'śaṅkā' (doubt, fear).
Compound type : Prādi-samāsa (nis+śaṅkā)
- nis – without, out, away
indeclinable - śaṅkā – doubt, fear, apprehension
noun (feminine)
गतश्रीकाः (gataśrīkāḥ) - stripped of their glory (whose splendor/glory is gone, devoid of beauty/prosperity)
(adjective)
Nominative, feminine, plural of gataśrīka
gataśrīka - whose prosperity/beauty is lost
Bahuvrīhi compound ('gatā śrīḥ yāsāṃ tāḥ'). The 'ka' suffix is often a pleonastic addition.
Compound type : Bahuvrīhi (gata+śrī)
- gata – gone, past, lost, departed
adjective
Past Passive Participle
PPP from root √gam (to go).
Root: √gam (class 1) - śrī – glory, splendor, beauty, prosperity, wealth
noun (feminine)
Note: Agrees with 'gṛhāḥ'.
मूकाः (mūkāḥ) - silent (silent, mute, dumb)
(adjective)
Nominative, feminine, plural of mūka
mūka - mute, dumb, silent, speechless
Note: Agrees with 'gṛhāḥ'.
विलुलिताशयाः (vilulitāśayāḥ) - with their intentions disturbed (whose intentions/hopes are scattered/disturbed)
(adjective)
Nominative, feminine, plural of vilulitāśaya
vilulitāśaya - having disturbed thoughts/hopes
Bahuvrīhi compound ('vilulitāḥ āśayāḥ yāsāṃ tāḥ').
Compound type : Bahuvrīhi (vilulita+āśaya)
- vilulita – scattered, disheveled, disturbed, agitated
adjective
Past Passive Participle
PPP from root √lul (to stir, agitate) with prefix vi-.
Prefix: vi
Root: √lul (class 10) - āśaya – intention, thought, hope, abode, mind
noun (masculine)
Note: Agrees with 'gṛhāḥ'.
अन्धेन (andhena) - by blinding (by blind, by dark)
(adjective)
Instrumental, neuter, singular of andha
andha - blind, dark, obscure, causing blindness
Note: Agrees with 'tamasā'.
तमसा (tamasā) - by darkness (by darkness, by gloom)
(noun)
Instrumental, neuter, singular of tamas
tamas - darkness, gloom, ignorance, inertia
पूर्णाः (pūrṇāḥ) - filled (full, filled, complete)
(adjective)
Nominative, feminine, plural of pūrṇa
pūrṇa - full, complete, filled, satisfied
Past Passive Participle
PPP from root √pṛ (to fill).
Root: √pṛ (class 1)
Note: Agrees with 'gṛhāḥ'.
गृहाः (gṛhāḥ) - houses (houses, homes, dwellings)
(noun)
Nominative, feminine, plural of gṛha
gṛha - house, home, dwelling, household
Often used in plural to mean 'home' or 'household'.
गहनताम् (gahanatām) - profound obscurity (depth, denseness, impenetrability, obscurity)
(noun)
Accusative, feminine, singular of gahanatā
gahanatā - depth, denseness, impenetrability, difficulty, obscurity
Abstract noun from 'gahana' (dense, deep, profound) + 'tā' suffix.
गताः (gatāḥ) - plunged, entered (gone, reached, attained, become)
(adjective)
Nominative, feminine, plural of gata
gata - gone, reached, passed, become, entered
Past Passive Participle
PPP from root √gam (to go).
Root: √gam (class 1)
Note: Agrees with 'gṛhāḥ'.