योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-7

ज्ञप्तिं भगवतीं देवीं शुद्धध्यानमहाधिया ।
दुःखादाह्वाययामास सोवाच समुपेत्य ताम् ॥ ७ ॥

jñaptiṃ bhagavatīṃ devīṃ śuddhadhyānamahādhiyā ,
duḥkhādāhvāyayāmāsa sovāca samupetya tām 7

7. jñaptim bhagavatīm devīm śuddha-dhyāna-mahā-dhiyā
duḥkhāt āhvāyayām āsa saḥ uvāca samupetya tām

7. saḥ (Jñapti) duḥkhāt śuddha-dhyāna-mahā-dhiyā bhagavatīm devīm jñaptim āhvāyayām āsa.
tām samupetya uvāca.

7. She (Līlā), out of sorrow, summoned the divine goddess Jñapti by means of her great intellect (dhī) purified through meditation (dhyāna). Approaching her, (Jñapti) spoke.

Words meanings summery:

• ज्ञप्तिम् (jñaptim) - the goddess Jñapti (Jñapti (goddess of knowledge); knowledge, understanding)

• भगवतीम् (bhagavatīm) - the divine (goddess) (divine; blessed; venerable; revered (feminine))

• देवीम् (devīm) - the goddess (goddess; divine being (feminine))

• शुद्ध-ध्यान-महा-धिया (śuddha-dhyāna-mahā-dhiyā) - by a great intellect purified by meditation; by a mind of pure meditation (dhyāna)

• दुःखात् (duḥkhāt) - from sorrow; due to distress

• आह्वाययाम् (āhvāyayām) - caused to be called; summoned

• आस (āsa) - auxiliary verb in periphrastic perfect (was; existed)

• सः (saḥ) - she (the goddess Jñapti) (he; that (one))

• उवाच (uvāca) - spoke; said

• समुपेत्य (samupetya) - having approached; having gone near

• ताम् (tām) - her (Līlā) (her; that (feminine))

Words meanings and morphology

ज्ञप्तिम् (jñaptim) - the goddess Jñapti (Jñapti (goddess of knowledge); knowledge, understanding)

(proper noun)

Accusative, feminine, singular of jñapti

jñapti - knowledge, understanding, information, the goddess Jñapti

Root: jñā (class 9)

भगवतीम् (bhagavatīm) - the divine (goddess) (divine; blessed; venerable; revered (feminine))

(adjective)

Accusative, feminine, singular of bhagavatī

bhagavatī - divine, blessed, venerable, revered (feminine form of bhagavat)

देवीम् (devīm) - the goddess (goddess; divine being (feminine))

(noun)

Accusative, feminine, singular of devī

devī - goddess, divine being

शुद्ध-ध्यान-महा-धिया (śuddha-dhyāna-mahā-dhiyā) - by a great intellect purified by meditation; by a mind of pure meditation (dhyāna)

(noun)

Instrumental, feminine, singular of śuddha-dhyāna-mahā-dhī

śuddha-dhyāna-mahā-dhī - great intellect/mind purified by meditation

Compound type : tatpuruṣa (śuddha+dhyāna+mahā+dhī)

• śuddha – pure, clean, purified
  adjective (masculine)
  Root: śudh (class 4)
• dhyāna – meditation, contemplation
  noun (neuter)
  From root 'dhyai' (to meditate)
  Root: dhyai (class 1)
• mahā – great, large, extensive
  adjective (feminine)
• dhī – intellect, mind, understanding, thought
  noun (feminine)

दुःखात् (duḥkhāt) - from sorrow; due to distress

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, pain, distress, suffering

आह्वाययाम् (āhvāyayām) - caused to be called; summoned

(verb)

3rd person , singular, active, perfect (lit) of āhvāyaya

Causative stem

Causative of root 'hvā' (to call) with prefix 'ā'

Prefix: ā

Root: hvā (class 1)

आस (āsa) - auxiliary verb in periphrastic perfect (was; existed)

(verb)

3rd person , singular, active, perfect (lit) of as

Perfect form

Root 'as' (to be) in perfect tense

Root: as (class 2)

सः (saḥ) - she (the goddess Jñapti) (he; that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Jñapti, who is grammatically masculine in this nominative form, but context implies she is a goddess.

उवाच (uvāca) - spoke; said

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect form

From root 'vac' (to speak)

Root: vac (class 2)

समुपेत्य (samupetya) - having approached; having gone near

(indeclinable)

Absolutive (gerund)

From root 'i' (to go) with prefixes 'sam' and 'upa'

Prefixes: sam+upa

Root: i (class 2)

ताम् (tām) - her (Līlā) (her; that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it