योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-26

यज्ञवाटपठद्विप्र जिततूर्याग्रनिःस्वनम् ।
बन्दिकोलाहलोल्लासप्रतिश्रुद्वनकुञ्जरम् ॥ २६ ॥

yajñavāṭapaṭhadvipra jitatūryāgraniḥsvanam ,
bandikolāhalollāsapratiśrudvanakuñjaram 26

26. yajñavāṭapaṭhadvipra jitatūryāgraniḥsvanam
| bandikolāhalollāsapratiśrudvanakuñjaram ||

26. yajñavāṭapaṭhadvipra jitatūryāgraniḥsvanam
bandikolāhalollāsapratiśrudvanakuñjaram

26. It was a place where Brahmins recited in the Vedic ritual (yajña) enclosure, whose clamor surpassed the loud sounds of musical instruments, and where the joyful uproar of bards resonated, echoing to the forest elephants.

Words meanings summery:

• यज्ञवाटपठद्विप्र (yajñavāṭapaṭhadvipra) - where Brahmins recited in the Vedic ritual enclosure

• जिततूर्याग्रनिःस्वनम् (jitatūryāgraniḥsvanam) - surpassing the loud sounds of musical instruments

• बन्दिकोलाहलोल्लासप्रतिश्रुद्वनकुञ्जरम् (bandikolāhalollāsapratiśrudvanakuñjaram) - where the joyful uproar of bards echoed to the forest elephants

Words meanings and morphology

यज्ञवाटपठद्विप्र (yajñavāṭapaṭhadvipra) - where Brahmins recited in the Vedic ritual enclosure

(adjective)

Accusative, neuter, singular of yajñavāṭapaṭhadvipra

yajñavāṭapaṭhadvipra - having Brahmins reciting in the sacrifice ground

Compound type : bahuvrīhi (yajña+vāṭa+paṭhat+vipra)

• yajña – Vedic ritual
  noun (masculine)
  Root: yaj (class 1)
• vāṭa – enclosure, ground, garden
  noun (masculine)
• paṭhat – reciting, reading
  adjective (masculine/feminine/neuter)
  Present Active Participle
  Present Active Participle of the root paṭh
  Root: paṭh (class 1)
• vipra – Brahmin, priest
  noun (masculine)

जिततूर्याग्रनिःस्वनम् (jitatūryāgraniḥsvanam) - surpassing the loud sounds of musical instruments

(adjective)

Accusative, neuter, singular of jitatūryāgraniḥsvana

jitatūryāgraniḥsvana - having the loud sound of trumpets overcome (by its own sound)

Compound type : bahuvrīhi (jita+tūrya+agra+niḥsvana)

• jita – conquered, overcome, surpassed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Past Passive Participle of the root ji
  Root: ji (class 1)
• tūrya – musical instrument, trumpet
  noun (neuter)
• agra – foremost, top, loud (in sound)
  noun (neuter)
• niḥsvana – sound, noise, clamor
  noun (masculine/neuter)
  Prefix: nis
  Root: svan (class 1)

बन्दिकोलाहलोल्लासप्रतिश्रुद्वनकुञ्जरम् (bandikolāhalollāsapratiśrudvanakuñjaram) - where the joyful uproar of bards echoed to the forest elephants

(adjective)

Accusative, neuter, singular of bandikolāhalollāsapratiśrudvanakuñjara

bandikolāhalollāsapratiśrudvanakuñjara - having forest elephants hearing the echoing joyful uproar of bards

Compound type : bahuvrīhi (bandin+kolāhala+ullāsa+pratiśrut+vana+kuñjara)

• bandin – bard, eulogist
  noun (masculine)
• kolāhala – uproar, clamor, noise
  noun (masculine)
• ullāsa – joy, delight, splendor
  noun (masculine)
  Prefix: ud
  Root: las (class 1)
• pratiśrut – echoed, replied
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Past Passive Participle of the root śru with prefix prati
  Prefix: prati
  Root: śru (class 5)
• vana – forest, wood
  noun (neuter)
• kuñjara – elephant
  noun (masculine)