योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-32

भ्रमन्तीं तत्र तामग्रे ददृशुस्ते न केचन ।
संकल्पमात्ररचितां पुरुषाः कामिनीमिव ॥ ३२ ॥

bhramantīṃ tatra tāmagre dadṛśuste na kecana ,
saṃkalpamātraracitāṃ puruṣāḥ kāminīmiva 32

32. bhramantīm tatra tām agre dadṛśuḥ te na kecana
saṅkalpamātraracitām puruṣāḥ kāminīm iva

32. te kecana na tatra agre bhramantīm tām dadṛśuḥ
puruṣāḥ saṅkalpamātraracitām kāminīm iva

32. No one among them saw her wandering there before them, just as men do not perceive a beloved woman who is merely a creation of their own thought (saṅkalpa).

Words meanings summery:

• भ्रमन्तीम् (bhramantīm) - wandering, moving about, roaming

• तत्र (tatra) - there, in that place

• ताम् (tām) - Referring to the subtle body or mental projection. (her, that (feminine accusative singular))

• अग्रे (agre) - in front, before, in the beginning

• ददृशुः (dadṛśuḥ) - they saw, perceived

• ते (te) - Refers to the people present in the assembly. (they (masculine nominative plural))

• न (na) - not, no

• केचन (kecana) - In conjunction with 'na', it means 'no one' or 'none'. (some, any)

• सङ्कल्पमात्ररचिताम् (saṅkalpamātraracitām) - created merely by thought/will

• पुरुषाः (puruṣāḥ) - men, persons, male beings

• कामिनीम् (kāminīm) - beloved woman, desired woman, sensuous woman

• इव (iva) - like, as, as if

Words meanings and morphology

भ्रमन्तीम् (bhramantīm) - wandering, moving about, roaming

(adjective)

Accusative, feminine, singular of bhramat

bhramat - wandering, moving, roaming, oscillating

Present Active Participle

From root bhram (to wander, to move), present active participle, feminine accusative singular.

Root: bhram (class 1)

Note: Modifies 'tām'.

तत्र (tatra) - there, in that place

(indeclinable)

Locative case of tad, used as an adverb.

ताम् (tām) - Referring to the subtle body or mental projection. (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it, that one

Note: Object of 'dadṛśuḥ'.

अग्रे (agre) - in front, before, in the beginning

(indeclinable)

Locative singular used adverbially.

ददृशुः (dadṛśuḥ) - they saw, perceived

(verb)

3rd person , plural, active, perfect (Lit) of dṛś

Perfect Active

Root dṛś, perfect active 3rd person plural, reduplicated form.

Root: dṛś (class 1)

ते (te) - Refers to the people present in the assembly. (they (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, that one

Note: Subject of 'dadṛśuḥ'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'dadṛśuḥ'.

केचन (kecana) - In conjunction with 'na', it means 'no one' or 'none'. (some, any)

(pronoun)

Nominative, masculine, plural of ka

ka - who, which, what, some, any

From interrogative pronoun ka, with suffix cana for indefiniteness. Nominative plural masculine.

सङ्कल्पमात्ररचिताम् (saṅkalpamātraracitām) - created merely by thought/will

(adjective)

Accusative, feminine, singular of saṅkalpamātraracita

saṅkalpamātraracita - created merely by resolve or thought (saṅkalpa), whose creation is only a mental resolve

Past Passive Participle

Compound adjective, feminine accusative singular. Formed from 'saṅkalpa' (resolve/will), 'mātra' (only/merely), and 'racita' (PPP of rac - to create).

Compound type : tatpuruṣa (saṅkalpa+mātra+racita)

• saṅkalpa – resolve, intention, thought, will
  noun (masculine)
  From prefix saṃ + root kḷp (to be in order, to form).
  Prefix: sam
  Root: kḷp (class 1)
• mātra – only, merely, quantity, measure
  indeclinable (neuter)
• racita – created, made, composed
  adjective (masculine)
  Past Passive Participle
  PPP of root rac (to make, to create, to arrange).
  Root: rac (class 10)

Note: Modifies 'kāminīm'.

पुरुषाः (puruṣāḥ) - men, persons, male beings

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, male being, the supreme cosmic person (puruṣa)

Note: Subject in the simile.

कामिनीम् (kāminīm) - beloved woman, desired woman, sensuous woman

(noun)

Accusative, feminine, singular of kāminī

kāminī - a loving woman, a desirous woman, a beloved, a mistress

From root kam (to desire), with suffix -in forming an agent noun, then feminine form -ī.

Root: kam (class 1)

Note: Object in the simile.

इव (iva) - like, as, as if

(indeclinable)

Note: Introduces the comparison.