योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-17, verse-13
तस्मिन्निरस्तनिःशेषसंकल्पा स्थितिमेषि चेत् ।
सर्वात्मकं पदं तत्त्वं त्वं तदाप्नोष्यसंशयम् ॥ १३ ॥
सर्वात्मकं पदं तत्त्वं त्वं तदाप्नोष्यसंशयम् ॥ १३ ॥
tasminnirastaniḥśeṣasaṃkalpā sthitimeṣi cet ,
sarvātmakaṃ padaṃ tattvaṃ tvaṃ tadāpnoṣyasaṃśayam 13
sarvātmakaṃ padaṃ tattvaṃ tvaṃ tadāpnoṣyasaṃśayam 13
13.
tasmin nirastaniḥśeṣasaṅkalpā sthitim eṣi cet |
sarvātmakam padam tattvam tvam tadā āpnoṣi asaṃśayam ||
sarvātmakam padam tattvam tvam tadā āpnoṣi asaṃśayam ||
13.
nirastaniḥśeṣasaṅkalpā cet tasmin sthitim eṣi tadā
tvam sarvātmakam padam tattvam asaṃśayam āpnoṣi
tvam sarvātmakam padam tattvam asaṃśayam āpnoṣi
13.
If you, having dispelled all remaining mental constructs (saṅkalpa), attain steadfastness in that (state of consciousness), then you, without a doubt, will achieve that ultimate reality (tattva), the all-pervading state (pada).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मिन् (tasmin) - in that state of consciousness described previously (in that, in that state)
- निरस्तनिःशेषसङ्कल्पा (nirastaniḥśeṣasaṅkalpā) - one whose entire mental constructs are dispelled
- स्थितिम् (sthitim) - state, abidance, steadfastness
- एषि (eṣi) - you go, you attain, you reach
- चेत् (cet) - if
- सर्वात्मकम् (sarvātmakam) - all-pervading, whose self is everything
- पदम् (padam) - the ultimate state or position (state, abode, position, step)
- तत्त्वम् (tattvam) - the ultimate truth or reality (truth, reality, principle)
- त्वम् (tvam) - you
- तदा (tadā) - then, at that time
- आप्नोषि (āpnoṣi) - you obtain, you reach, you achieve
- असंशयम् (asaṁśayam) - without doubt, certainly
Words meanings and morphology
तस्मिन् (tasmin) - in that state of consciousness described previously (in that, in that state)
(pronoun)
Locative, neuter, singular of tad
tad - that
निरस्तनिःशेषसङ्कल्पा (nirastaniḥśeṣasaṅkalpā) - one whose entire mental constructs are dispelled
(adjective)
Nominative, feminine, singular of nirastaniḥśeṣasaṅkalpa
nirastaniḥśeṣasaṅkalpa - one whose entire mental constructs are dispelled
Compound type : bahuvrihi (nirasta+niḥśeṣa+saṅkalpa)
- nirasta – cast off, dispelled, removed
adjective (neuter)
Past Passive Participle
Prefix: nis
Root: as (class 4) - niḥśeṣa – all, entire, without remainder
adjective (masculine)
Prefix: nis
Root: śiṣ (class 7) - saṅkalpa – mental construct, intention, firm resolve
noun (masculine)
Prefix: sam
Root: kḷp (class 1)
स्थितिम् (sthitim) - state, abidance, steadfastness
(noun)
Accusative, feminine, singular of sthiti
sthiti - state, abidance, steadfastness
Root: sthā (class 1)
एषि (eṣi) - you go, you attain, you reach
(verb)
2nd person , singular, active, present (laṭ) of i
Root: i (class 2)
चेत् (cet) - if
(indeclinable)
सर्वात्मकम् (sarvātmakam) - all-pervading, whose self is everything
(adjective)
neuter, singular of sarvātman
sarvātman - all-pervading, whose self is everything
Compound type : bahuvrihi (sarva+ātman)
- sarva – all, whole, every
pronoun/adjective (neuter) - ātman – Self, soul, essence
noun (masculine)
पदम् (padam) - the ultimate state or position (state, abode, position, step)
(noun)
neuter, singular of pada
pada - state, abode, position, step
तत्त्वम् (tattvam) - the ultimate truth or reality (truth, reality, principle)
(noun)
neuter, singular of tattva
tattva - truth, reality, principle
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuşmad
yuşmad - you
तदा (tadā) - then, at that time
(indeclinable)
आप्नोषि (āpnoṣi) - you obtain, you reach, you achieve
(verb)
2nd person , singular, active, present (laṭ) of āp
Root: āp (class 5)
असंशयम् (asaṁśayam) - without doubt, certainly
(indeclinable)
Compound type : avyayibhāva (a+saṃśaya)
- a – not, without
prefix - saṃśaya – doubt, uncertainty
noun (masculine)
Prefix: sam
Root: śi (class 7)