योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-17, verse-25
पश्चिमाब्धितटालोकवर्णितास्तमद्यक्रमम् ।
असंख्यवद्धभूपालकलाकीर्णाखिलाजिरम् ॥ २५ ॥
असंख्यवद्धभूपालकलाकीर्णाखिलाजिरम् ॥ २५ ॥
paścimābdhitaṭālokavarṇitāstamadyakramam ,
asaṃkhyavaddhabhūpālakalākīrṇākhilājiram 25
asaṃkhyavaddhabhūpālakalākīrṇākhilājiram 25
25.
paścimābdhitaṭālokavarṇitāstamadyakramam
asaṅkhyavaddhabhūpālakalākīrṇākhilājiram
asaṅkhyavaddhabhūpālakalākīrṇākhilājiram
25.
paścimābdhitaṭālokavarṇitāstamadyakramam
asaṅkhyavaddhabhūpālakalākīrṇākhilājiram
asaṅkhyavaddhabhūpālakalākīrṇākhilājiram
25.
Where the daily sunset, as viewed from the western ocean shore, was described, and whose entire courtyard was filled with the artistic tributes of countless subjugated kings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पश्चिमाब्धितटालोकवर्णितास्तमद्यक्रमम् (paścimābdhitaṭālokavarṇitāstamadyakramam) - Emphasizing the vast reach of the kingdom's information network, capable of receiving detailed reports from distant western regions. (Where the course of the day's sunset, as observed from the western ocean shore, was described.)
- असङ्ख्यवद्धभूपालकलाकीर्णाखिलाजिरम् (asaṅkhyavaddhabhūpālakalākīrṇākhilājiram) - Highlighting the king's extensive dominion and the opulence and cultural richness of his court, derived from many subdued rulers. (Whose entire courtyard was filled with the artistic tributes of countless subjugated kings.)
Words meanings and morphology
पश्चिमाब्धितटालोकवर्णितास्तमद्यक्रमम् (paścimābdhitaṭālokavarṇitāstamadyakramam) - Emphasizing the vast reach of the kingdom's information network, capable of receiving detailed reports from distant western regions. (Where the course of the day's sunset, as observed from the western ocean shore, was described.)
(adjective)
Accusative, neuter, singular of paścimābdhitaṭālokavarṇitāstamadyakrama
paścimābdhitaṭālokavarṇitāstamadyakrama - Having the course of the daily sunset described, as viewed from the western ocean shore.
Compound type : Bahuvrīhi (paścima+abdhi+taṭa+āloka+varṇita+astam+adya+krama)
- paścima – Western, hindmost, last.
adjective (neuter) - abdhi – Ocean, sea.
noun (masculine) - taṭa – Shore, bank, edge.
noun (masculine) - āloka – Sight, view, appearance, vision.
noun (masculine)
Derived from root `lok` (to see) with prefix `ā-`.
Prefix: ā
Root: lok (class 10) - varṇita – Described, depicted, praised, stated.
adjective (masculine)
Past Passive Participle
Derived from verb root `varṇ` (to describe, color).
Root: varṇ (class 10) - astam – Setting (of the sun), home, end, disappearance.
indeclinable - adya – Today, now, at present.
indeclinable - krama – Course, order, sequence, step, manner.
noun (masculine)
Root: kram (class 1)
Note: This is a long descriptive compound adjective modifying an implied neuter noun like 'puram' (city) or 'rājyam' (kingdom) in the accusative case.
असङ्ख्यवद्धभूपालकलाकीर्णाखिलाजिरम् (asaṅkhyavaddhabhūpālakalākīrṇākhilājiram) - Highlighting the king's extensive dominion and the opulence and cultural richness of his court, derived from many subdued rulers. (Whose entire courtyard was filled with the artistic tributes of countless subjugated kings.)
(adjective)
Accusative, neuter, singular of asaṅkhyavaddhabhūpālakalākīrṇākhilājira
asaṅkhyavaddhabhūpālakalākīrṇākhilājira - Having its entire courtyard filled with the arts of countless subjugated kings.
Compound type : Bahuvrīhi (asaṅkhya+vaddha+bhūpāla+kalā+kīrṇa+akhila+ajira)
- asaṅkhya – Countless, innumerable.
adjective (neuter)
Negation of `saṅkhya` (countable).
Prefix: a - vaddha – Bound, tied, confined, imprisoned, subjugated.
adjective (masculine)
Past Passive Participle
Derived from verb root `bandh` (to bind).
Root: bandh (class 9) - bhūpāla – King, ruler, protector of the earth.
noun (masculine)
Compound of `bhū` (earth) + `pāla` (protector). - kalā – Art, skill, any practical art or science, a division of time, a digit of the moon.
noun (feminine) - kīrṇa – Scattered, strewn, spread, filled with.
adjective (masculine)
Past Passive Participle
Derived from verb root `kṛ` (to scatter, strew).
Root: kṛ (class 6) - akhila – All, whole, entire, complete.
adjective (neuter)
Negation of `khila` (gap, deficient).
Prefix: a - ajira – Courtyard, open space, arena, battle-field.
noun (neuter)
Note: This is a long descriptive compound adjective modifying an implied neuter noun like 'puram' (city) or 'rājyam' (kingdom) in the accusative case.