योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-44

भर्तुः सिंहासनस्यास्य पार्श्वे तिष्ठाम्यहं यदि ।
पश्यामि स्वभ्यसंघातं तत्प्रजीवामि नान्यथा ॥ ४४ ॥

bhartuḥ siṃhāsanasyāsya pārśve tiṣṭhāmyahaṃ yadi ,
paśyāmi svabhyasaṃghātaṃ tatprajīvāmi nānyathā 44

44. bhartuḥ siṃhāsanasya asya pārśve tiṣṭhāmi aham yadi
paśyāmi svabhyasaṃghātam tat prajīvāmi na anyathā

44. yadi aham asya bhartuḥ siṃhāsanasya pārśve tiṣṭhāmi,
svabhyasaṃghātam paśyāmi,
tat prajīvāmi,
anyathā na

44. If I stand by the side of this throne of my husband and see the assembly of esteemed citizens, then I shall live; otherwise, I shall not.

Words meanings summery:

• भर्तुः (bhartuḥ) - of my husband (of the husband, of the lord (genitive singular))

• सिंहासनस्य (siṁhāsanasya) - of the throne (of the throne (genitive singular))

• अस्य (asya) - of this (throne) (of this (genitive singular masculine/neuter))

• पार्श्वे (pārśve) - by the side (at the side (locative singular))

• तिष्ठामि (tiṣṭhāmi) - I stand (I stand, I remain)

• अहम् (aham) - I (the speaker, the queen/princess) (I)

• यदि (yadi) - if

• पश्यामि (paśyāmi) - I see (I see, I behold)

• स्वभ्यसंघातम् (svabhyasaṁghātam) - assembly of esteemed citizens (assembly of well-wishers/citizens (accusative singular))

• तत् (tat) - then (then, that)

• प्रजीवामि (prajīvāmi) - I shall live (I live, survive)

• न (na) - not (not, no)

• अन्यथा (anyathā) - otherwise (otherwise, in another way)

Words meanings and morphology

भर्तुः (bhartuḥ) - of my husband (of the husband, of the lord (genitive singular))

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, lord, supporter

Root: bhṛ (class 3)

सिंहासनस्य (siṁhāsanasya) - of the throne (of the throne (genitive singular))

(noun)

Genitive, neuter, singular of siṃhāsana

siṁhāsana - lion-seat, throne

compound of siṃha (lion) and āsana (seat)

Compound type : tatpuruṣa (siṃha+āsana)

• siṃha – lion
  noun (masculine)
• āsana – seat, sitting
  noun (neuter)
  Root: ās (class 2)

अस्य (asya) - of this (throne) (of this (genitive singular masculine/neuter))

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: Agrees with siṃhāsanasya.

पार्श्वे (pārśve) - by the side (at the side (locative singular))

(noun)

Locative, neuter, singular of pārśva

pārśva - side, flank

Note: Used as an adverbial phrase.

तिष्ठामि (tiṣṭhāmi) - I stand (I stand, I remain)

(verb)

1st person , singular, active, present (Laṭ) of sthā

present

Present Tense, 1st Person Singular, Parasmaidpadi, of root sthā (to stand)

Root: sthā (class 1)

अहम् (aham) - I (the speaker, the queen/princess) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

यदि (yadi) - if

(indeclinable)

Note: Introduces a conditional clause.

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (Laṭ) of dṛś

present

Present Tense, 1st Person Singular, Parasmaidpadi, of root dṛś (to see), with replacement form paśya

Root: dṛś (class 1)

स्वभ्यसंघातम् (svabhyasaṁghātam) - assembly of esteemed citizens (assembly of well-wishers/citizens (accusative singular))

(noun)

Accusative, masculine, singular of svabhyasaṃghāta

svabhyasaṁghāta - assembly of good people/courtiers

compound of su-abhya (well-esteemed) and saṃghāta (assembly)

Compound type : tatpuruṣa (su+abhya+saṃghāta)

• su – good, well, excellent
  indeclinable
  prefix
• abhya – esteemed, honored
  adjective (masculine)
  from abhi + i (to go towards), meaning approached, addressed, hence esteemed
  Prefix: abhi
  Root: i (class 2)
• saṃghāta – assembly, multitude, collection
  noun (masculine)
  from saṃ + han (to strike, collect)
  Prefix: sam
  Root: han (class 2)

Note: Object of paśyāmi.

तत् (tat) - then (then, that)

(indeclinable)

adverbial use of pronominal form

Note: Corresponds to yadi, indicating consequence.

प्रजीवामि (prajīvāmi) - I shall live (I live, survive)

(verb)

1st person , singular, active, present (Laṭ) of prajīv

present

Present Tense, 1st Person Singular, Parasmaidpadi, of root jīv (to live) with prefix pra (forth, continuously)

Prefix: pra

Root: jīv (class 1)

Note: The present tense can express future meaning in conditional clauses.

न (na) - not (not, no)

(indeclinable)

अन्यथा (anyathā) - otherwise (otherwise, in another way)

(indeclinable)