योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-43

अथ सोत्थापयामास निद्राक्रान्तं सखीजनम् ।
आह चातीव मे दुःखमास्थानं दीयतामिति ॥ ४३ ॥

atha sotthāpayāmāsa nidrākrāntaṃ sakhījanam ,
āha cātīva me duḥkhamāsthānaṃ dīyatāmiti 43

43. atha sā utthāpayāmāsa nidrākrāntam sakhījanam
āha ca atīva me duḥkham āsthānam dīyatām iti

43. atha sā nidrākrāntam sakhījanam utthāpayāmāsa ca āha,
me duḥkham atīva,
iti āsthānam dīyatām

43. Then she awoke her sleepy companions and said, 'My distress is immense; let an audience be granted!'

Words meanings summery:

• अथ (atha) - then (then, now, therefore)

• सा (sā) - she (the queen/princess) (she, that (feminine singular nominative))

• उत्थापयामास (utthāpayāmāsa) - awakened (caused to rise, awakened)

• निद्राक्रान्तम् (nidrākrāntam) - overcome by sleep (overcome by sleep, sleepy (accusative singular masculine/neuter))

• सखीजनम् (sakhījanam) - her female companions (company of female friends, companions (accusative singular))

• आह (āha) - she said (he/she said, spoke)

• च (ca) - and (and, also)

• अतीव (atīva) - exceedingly, very much

• मे (me) - my (to me, my (dative/genitive singular of asmad))

• दुःखम् (duḥkham) - distress (sorrow, suffering, distress (nominative/accusative singular neuter))

• आस्थानम् (āsthānam) - an audience (assembly, court, audience (nominative/accusative singular neuter))

• दीयताम् (dīyatām) - let it be granted (let it be given (passive imperative 3rd singular))

• इति (iti) - (marks the end of the direct speech) (thus, so (quotation marker))

Words meanings and morphology

अथ (atha) - then (then, now, therefore)

(indeclinable)

सा (sā) - she (the queen/princess) (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

उत्थापयामास (utthāpayāmāsa) - awakened (caused to rise, awakened)

(verb)

3rd person , singular, active, perfect (Lit) of utthāpayāmāsa

causative perfect

Perfect Tense, 3rd Person Singular, Parasmaidpadi, derived from root sthā (to stand) with prefix ut (up), causative form sthāpaya

Prefix: ut

Root: sthā (class 1)

निद्राक्रान्तम् (nidrākrāntam) - overcome by sleep (overcome by sleep, sleepy (accusative singular masculine/neuter))

(adjective)

Accusative, masculine, singular of nidrākrānta

nidrākrānta - overcome by sleep

compound of nidrā (sleep) and krānta (overcome)

Compound type : tatpuruṣa (nidrā+krānta)

• nidrā – sleep
  noun (feminine)
• krānta – overcome, passed, gone
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root kram (to step, go)
  Root: kram (class 1)

Note: Agrees with sakhījanam.

सखीजनम् (sakhījanam) - her female companions (company of female friends, companions (accusative singular))

(noun)

Accusative, masculine, singular of sakhījana

sakhījana - company of female friends, companions

compound of sakhī (female friend) and jana (person/people)

Compound type : tatpuruṣa (sakhī+jana)

• sakhī – female friend, companion
  noun (feminine)
• jana – person, people
  noun (masculine)

आह (āha) - she said (he/she said, spoke)

(verb)

3rd person , singular, active, perfect (Lit) of āha

perfect

Perfect Tense, 3rd Person Singular, Parasmaidpadi, of root ah (to say)

Root: ah (class 2)

च (ca) - and (and, also)

(indeclinable)

अतीव (atīva) - exceedingly, very much

(indeclinable)

मे (me) - my (to me, my (dative/genitive singular of asmad))

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Can also be genitive, but dative fits better with 'is to me'.

दुःखम् (duḥkham) - distress (sorrow, suffering, distress (nominative/accusative singular neuter))

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain

Note: Predicate nominative.

आस्थानम् (āsthānam) - an audience (assembly, court, audience (nominative/accusative singular neuter))

(noun)

Nominative, neuter, singular of āsthāna

āsthāna - audience, assembly, court

Prefix: ā

Root: sthā (class 1)

Note: Subject of dīyatām.

दीयताम् (dīyatām) - let it be granted (let it be given (passive imperative 3rd singular))

(verb)

3rd person , singular, passive, imperative (Loṭ) of dā

passive imperative

Passive Imperative, 3rd Person Singular, of root dā (to give)

Root: dā (class 3)

इति (iti) - (marks the end of the direct speech) (thus, so (quotation marker))

(indeclinable)