योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-56

ददर्श तान्नृपान्सर्वान्पूर्वानेव यथास्थितान् ।
गुरूनार्यान्सखीन्सभ्यान्सुहृत्संबन्धिबान्धवान् ॥ ५६ ॥

dadarśa tānnṛpānsarvānpūrvāneva yathāsthitān ,
gurūnāryānsakhīnsabhyānsuhṛtsaṃbandhibāndhavān 56

56. dadarśa tān nṛpān sarvān pūrvān eva yathāsthitān
gurūn āryān sakhīn sabhyān suhṛtsambandhibāndhavān

56. sā tān sarvān nṛpān pūrvān eva yathāsthitān gurūn āryān sakhīn sabhyān suhṛtsambandhibāndhavān dadarśa.

56. She saw all those kings, preceptors (guru), noble persons, friends, assembly members, well-wishers, relatives, and kinsmen, exactly as they had been positioned before.

Words meanings summery:

• ददर्श (dadarśa) - Līlā saw (she saw, he saw)

• तान् (tān) - those (kings, etc.) (those)

• नृपान् (nṛpān) - kings (kings, rulers)

• सर्वान् (sarvān) - all (of them) (all, every)

• पूर्वान् (pūrvān) - the previous ones (who were there before) (previous, former, ancient)

• एव (eva) - just, exactly (only, just, indeed, precisely)

• यथास्थितान् (yathāsthitān) - as they were positioned (in their respective places) (as situated, as positioned, as they were)

• गुरून् (gurūn) - preceptors (guru) (preceptors, elders, teachers)

• आर्यान् (āryān) - noble persons (noble ones, respectable persons)

• सखीन् (sakhīn) - friends (friends, companions)

• सभ्यान् (sabhyān) - members of the assembly (assembly members, counselors)

• सुहृत्सम्बन्धिबान्धवान् (suhṛtsambandhibāndhavān) - well-wishers, relatives by marriage, and blood relatives (well-wishers, relatives by affinity, and kinsmen)

Words meanings and morphology

ददर्श (dadarśa) - Līlā saw (she saw, he saw)

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect tense (liṭ) formation, reduplicated.

Root: dṛś (class 1)

तान् (tān) - those (kings, etc.) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

नृपान् (nṛpān) - kings (kings, rulers)

(noun)

Accusative, masculine, plural of nṛpa

nṛpa - king, ruler

Note: Object of 'dadarśa'.

सर्वान् (sarvān) - all (of them) (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, whole, every

पूर्वान् (pūrvān) - the previous ones (who were there before) (previous, former, ancient)

(adjective)

Accusative, masculine, plural of pūrva

pūrva - previous, former, prior, eastern

एव (eva) - just, exactly (only, just, indeed, precisely)

(indeclinable)

Emphatic particle.

यथास्थितान् (yathāsthitān) - as they were positioned (in their respective places) (as situated, as positioned, as they were)

(adjective)

Accusative, masculine, plural of yathāsthita

yathāsthita - as it stands, as it is, as positioned

From yathā (as) + sthita (P.P.P. of sthā).

Compound type : bahuvrīhi (yathā+sthita)

• yathā – as, according to, just as
  indeclinable
• sthita – stood, situated, existing, placed
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root sthā (to stand).
  Root: sthā (class 1)

गुरून् (gurūn) - preceptors (guru) (preceptors, elders, teachers)

(noun)

Accusative, masculine, plural of guru

guru - venerable, heavy, teacher, preceptor, elder (guru)

Note: Object of 'dadarśa'.

आर्यान् (āryān) - noble persons (noble ones, respectable persons)

(noun)

Accusative, masculine, plural of ārya

ārya - noble, honorable, respectable

Note: Object of 'dadarśa'.

सखीन् (sakhīn) - friends (friends, companions)

(noun)

Accusative, masculine, plural of sakhi

sakhi - friend, companion

Note: Object of 'dadarśa'.

सभ्यान् (sabhyān) - members of the assembly (assembly members, counselors)

(noun)

Accusative, masculine, plural of sabhya

sabhya - fit for an assembly, belonging to an assembly, an assembly member

Derived from sabhā (assembly).

Note: Object of 'dadarśa'.

सुहृत्सम्बन्धिबान्धवान् (suhṛtsambandhibāndhavān) - well-wishers, relatives by marriage, and blood relatives (well-wishers, relatives by affinity, and kinsmen)

(noun)

Accusative, masculine, plural of suhṛtsambandhibāndhava

suhṛtsambandhibāndhava - well-wishers, relatives by marriage, and kinsmen

Compound type : dvandva (suhṛt+sambandhin+bāndhava)

• suhṛt – friend, well-wisher
  noun (masculine)
• sambandhin – relative, connection, relation by marriage
  noun (masculine)
• bāndhava – kinsman, relative, friend
  noun (masculine)

Note: Object of 'dadarśa'.