योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-15

श्रीवसिष्ठ उवाच ।
इत्युक्त्वा सा ययौ देवी दिव्यमात्मीयमास्पदम् ।
लीला तु लीलयैवासीन्निर्विकल्पसमाधिभाक् ॥ १५ ॥

śrīvasiṣṭha uvāca ,
ityuktvā sā yayau devī divyamātmīyamāspadam ,
līlā tu līlayaivāsīnnirvikalpasamādhibhāk 15

15. śrīvasiṣṭha uvāca | iti uktvā sā
yayau devī divyam ātmīyam
āspadam | līlā tu līlayā eva āsīt
nirvikālpa-samādhi-bhāk || 15 ||

15. śrīvasiṣṭha uvāca iti uktvā sā devī divyam ātmīyam āspadam
yayau tu līlā līlayā eva nirvikālpa-samādhi-bhāk āsīt 15

15. Śrī Vasiṣṭha said: Having spoken thus, that goddess went to her own divine abode. Līlā, however, through her inherent nature (līlā), remained absorbed in a state of undifferentiated meditative absorption (nirvikalpa samādhi).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (name of a revered sage)

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, so

• उक्त्वा (uktvā) - having said, having spoken

• सा (sā) - she, that (feminine)

• ययौ (yayau) - went

• देवी (devī) - goddess

• दिव्यम् (divyam) - divine, celestial

• आत्मीयम् (ātmīyam) - own, personal, belonging to the self

• आस्पदम् (āspadam) - abode, place, seat

• लीला (līlā) - Līlā (proper name), play, divine sport, inherent nature

• तु (tu) - but, however, on the other hand

• लीलया (līlayā) - by her inherent nature (līlā) (by play, by sport, effortlessly, by her nature (līlā))

• एव (eva) - indeed, only, just, certainly

• आसीत् (āsīt) - was, remained

• निर्विकाल्प-समाधि-भाक् (nirvikālpa-samādhi-bhāk) - absorbed in undifferentiated meditative absorption (nirvikalpa samādhi) (absorbed in nirvikalpa samadhi, possessing nirvikalpa samadhi)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (name of a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha, an epithet implying auspiciousness or reverence

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – auspiciousness, prosperity, revered
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (name of a sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

इति (iti) - thus, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

Derived from root vac with suffix -ktvā

Root: vac (class 2)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

ययौ (yayau) - went

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Root: yā (class 2)

देवी (devī) - goddess

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine lady

दिव्यम् (divyam) - divine, celestial

(adjective)

Accusative, neuter, singular of divya

divya - divine, celestial, heavenly

Note: Adjective modifying 'āspadam'

आत्मीयम् (ātmīyam) - own, personal, belonging to the self

(adjective)

Accusative, neuter, singular of ātmīya

ātmīya - own, one's own, personal, related to the self (ātman)

Note: Adjective modifying 'āspadam'

आस्पदम् (āspadam) - abode, place, seat

(noun)

Accusative, neuter, singular of āspada

āspada - abode, place, seat, position

Note: Object of 'yayau'

लीला (līlā) - Līlā (proper name), play, divine sport, inherent nature

(proper noun)

Nominative, feminine, singular of līlā

līlā - play, sport, divine play, pastime, ease, inherent nature

Note: Subject of 'āsīt'

तु (tu) - but, however, on the other hand

(indeclinable)

Note: Particle indicating contrast or emphasis

लीलया (līlayā) - by her inherent nature (līlā) (by play, by sport, effortlessly, by her nature (līlā))

(noun)

Instrumental, feminine, singular of līlā

līlā - play, sport, divine play, pastime, ease, inherent nature

Note: Means or manner, 'by means of her inherent nature/play'

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphasizes the preceding word

आसीत् (āsīt) - was, remained

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

निर्विकाल्प-समाधि-भाक् (nirvikālpa-samādhi-bhāk) - absorbed in undifferentiated meditative absorption (nirvikalpa samādhi) (absorbed in nirvikalpa samadhi, possessing nirvikalpa samadhi)

(adjective)

Nominative, feminine, singular of nirvikālpa-samādhi-bhāj

nirvikālpa-samādhi-bhāj - one who partakes in or possesses undifferentiated meditative absorption (nirvikalpa samādhi)

Compound adjective, formed with bhāj (partaker, possessor)

Compound type : tatpuruṣa (nirvikālpa-samādhi+bhāj)

• nirvikālpa-samādhi – undifferentiated meditative absorption (samādhi), meditation without conceptual thought
  noun (masculine)
• bhāj – partaking, possessing, belonging to
  adjective (masculine)
  agent noun/adjective
  Derived from root bhaj, meaning 'to divide, distribute, share, participate, possess'
  Root: bhaj (class 1)

Note: Adjective modifying 'Līlā'. The base 'bhāj' (possessor) becomes 'bhāk' in nominative singular masculine/feminine.